He left Daozu and went to a remote barren ore vein to mine gold, silver and iron ore.

Say goodbye to Zhao Gao's invitation to return to the crossing, and want to bring some money as a gift before going home.

Most of the world's veins are in ruins, because there are monks who have time to return to carry huge ships.

The Orient is suitable for gold and silver, and the veins are mined day and night.

Zhao Gao gave the sword a few pass tokens, and in the eyes of the sword, Zhao Gao himself is a pass, which opens the door of convenience anywhere.

In the years I got along with Zhao Gao, I talked a lot about the past of Qi Yunshan, and I also knew Zhao Gao's identity, and I also understood that the first-class level of the monk had not been replaced for nearly four thousand years.

Everyone can't wait for the person they want, so why not put the sword away?

The level is low, and I feel sorry for myself.

The level is high, scribbled and boring.

Under the universal world, there is no satisfied heart, and they all struggle to look forward to the better.

Since it has been proved that what the lower level is not beautiful, why don't the higher level take a step forward and look at the future?

The limit of force is high and low. Do not transgress, do not make it clear.

From youth to nothingness, to the end of life.

Mediocre people disturb themselves and still think of princes and generals, would you rather have a kind of?

As everyone knows, without the help of the scholars, there is no foundation for monks.

The monk is predestined by nature, and the hierarchy of all things belongs to his thoughts.

Some people are destined to succeed, and the old thinking is still perfect, but it is a test of past mistakes.

Some people are destined to be vulgar, and it is difficult to see the old man thinking about the world if he is old and stupid.

Successful people know when they are old, and they are monks.

There is no one who fails, but only a monk can succeed.

Zhao Gao returned with a phoenix, put aside his sword and carried a pickaxe, backpack and shovel to the wasteland, while the first monk in the world followed Zhao Gao to the east coast.

Some "livestock" creatures can live long when they have fun, and they are more disgusting when they are in the mood for more thought.

However, these creatures without benevolence and morality have been eradicated, and the Heavenly Emperor and Dao Ancestor have never been soft on this aspect of killing.

- It's been a long time, and I can't go back to the old scene, I can't even think about it.

Once the monk was active in struggling with the world, killing, sighing, tormenting, suffering, groaning and wailing in pain.

It's a pity that the glory of the past is active, and the current monks can no longer show it.

The sporadic jump out of a few monks was an eye-opener, and the inheritance was interrupted by age.

It's been a long time, why are there only a few people who can communicate and talk back and forth?

Hehehaha~ Daozu muttered intermittently, lonely in the world that was alive at this time, helpless.

- Zhou Dong They lived a very ordinary life in Qiyun Mountain, walking and wandering the mountains every day, or finding a home to observe their work and rest.

If you are too irritable, you will run wild and go to the ravines to vent.

Early in the morning, Zhou Tong looked at Zhang Qingfeng's residence.

I saw that I was still not in the room today, and I had not returned for two days.

Thinking is a feeling that seeks to stop the excitement, look around, and imitate the emotion of the feedback of objects.

Zhou Tong is going to Qi Tiancheng to meet his friends.

The long-awaited process progressed today to the decision on the tour.

Out of the state of having no money, in this case, Zhou Tong is ready to go to where his friends are to communicate and communicate, by the way, broaden his thinking, increase color, and enrich the mottled patina of his brain.

The boring life of the past is like thinking about all living beings and all things in a very dry day, and there is no meaning in living when you move or not.

Putting aside the shackles of Qiyun Mountain's Wu Guo'er's departure, Zhou Tong went to a big family to ask for bribes.

A few months ago, Wu Guoer went to the wilderness to practice boxing, but Nan Gongsun didn't know where to go.

However, according to the previous events, Nan Gongsun will probably go to a strange place to sleep, increasing the psychological experience and a comfortable sense of grief.

Zhou Tong thought about it and felt that it was not a big problem to ask for a bribe in the current situation.

The mood is tense and exciting.

Feeling a lot younger, he stepped down the mountain and went in the direction of Qi Tiancheng.

- There is a large family, located in a prosperous area of the city.

The clan is named after the ancestors who came here in search of inexplicable opportunities, and they look for strange and unusual eggs all year round, so that the descendants of the clan will be prosperous and strong.

In order to pursue his dream, his ancestors walked into a nameless hole.

The desolate and sleepy cave sky thought that this life was dark here.

Many thoughts were born in my heart, and many unobtainable items came to my mind one by one.

Inexplicably, after despair, he walked out by chance.

This circumstance made him determined to go out and see other worlds and experience the novelty of going out and experiencing the novelty of going through all the hardships that others and himself had not dared to try before.

When I crossed the ocean and came to the southern continent, I often said on the southern continent: I have died before, and this is the freedom that I should have after death.

In my heart, I often say: I have done my duty to guard the solid land, and I dare not try to abandon the home of life and death, and seek a place that is biased towards my own thoughts.

A family of monk-like people, collectively known in this world: the Scholars.

Before the establishment of monks, the scholars have controlled the overall operation of the world from ancient times to the present.

Scholars usually live for 80 years and 70 years, and a very small number live only about 40 years.

Except for a few reasons, the scholars are all families formed by a single person, looking for individuals with higher qualifications and exchanging feelings.

Most of them are looking for new beings who speak clearly and express their thinking reasonably at a young age as a clan.

Hakka was originally dedicated to Qiyun Mountain because he was born special.

Due to the rules of the scholars, lowly people dare not hide privately.

And lowly people, in front of scholars, are stunned by their thoughts, which makes people feel that they can't resist the cunning heart.

No one will pity the lowly races who can only live for two or seven years for their pleasure to live longer.

This kind of low-grade toad Yu makes people see that they can't give birth to this kind of heart.

If there is no garbage of benevolence and morality, why are they still alive?

Heaven and earth must have their own thoughts, why does heaven and earth and even the world not wreak havoc with Dao Ancestor and Heavenly Emperor?

It is difficult to understand the justice of the world, and the scholars in the name of the inconceivable Emperor Dao Ancestor, magnanimously the mistakes caused by their own non-killing, and to warn and remind future generations that they must not be kind.

Treating kindness as disgusting will only lead to unforgivable sin.

You must not be merciful for not killing the untouchables, and you must not be kind to them.

The Emperor of Heaven asked why didn't the ancestor kill them all?

Dao Zuyan: Li Bai often obstructs my anger, and always says: My Ling people must not be opposed.

Everyone is ordinary, so why divide left and right?

How can a gap like a chasm be disturbed?

Daozu complained, and said again: Li Bai's face is more important than these garbage, think about it, why kill innocents for a little setback?

The Emperor of Heaven said: "These creatures" must be killed.

I have to give enough face, and I believe that I can live longer than Li Bai.

At that time, if Li Bai recognizes garbage as himself because he is young, the next world will have his suffering. (The Emperor did not know that "this so-called next world" had everything that the monk wanted.) ）

So he continued: "These other monks only know how to live, but they don't know how to kill, so who can rule the whole group of monks?"

The Emperor continued: "Think about it, there are no monks anymore, and the people we have to wait for can't appear, but the other monks will leave us first.

I have a long time to live, and they don't want to kill people, which is the foreknowledge of our answer.

~Those of them who haven't experienced real hardship

Daozu suddenly said~

Then he said: Hehe~ If "creatures" are classified as a collective, in some places, scholars and monks are often born in the collective.

And some collectives have never given birth to even a single monk or scholar, and these are the "living" populations that must be killed.

When the time comes, don't delay because Li Bai lives too long, tell Li Bai first, know the reason, Li Bai will agree.

The birth of a monk is related to the physical body~ The Emperor of Heaven suddenly said~

Then he said, "If you come out and die because of the weakness of your body, wouldn't that disturb the order?"

After multi-party confirmation, the flesh is a rather one-sided evidence, but it is also the cause that will definitely affect the outcome.

The factor is that wherever the scholars are born, the more they can get closer to the civilization of the monks.

There is an excessive demand for acquired civilization, there is no process land where benevolence and morality are generated, and there is not a single monk and scholar race, and these races must be killed.

In particular, those "creatures" who have come out of the places where monks have not been born once, come to the boundary line where monks are located, and learn from us to teach about benevolence, righteousness, morality, and the progress of other civilizations.