Volume 1 Chapter 94 Wang Yizhai got the immortal remains and the Five Elements were perfectly cultivated

Mu Xinyu and Wang Yizhai looked at the formation. This is a sixth-level psychedelic trapped formation, and the formation has fallen into disrepair and is riddled with holes. Mu Xinyu quickly broke the formation. Walk into the gate covered by the formation, and inside is an unfinished stone chamber. In the middle of the stone chamber sat a complete immortal remains.

The immortal remains are not rotten for 10,000 years, the appearance is like gold and jade, and there is a golden jade sound when it is struck, it looks shining, and the fairy spirit is swirling. Wang Yizhai asked Tie Shangxian to take a look, thinking that he had the posture of an immortal, only a little worse than the two immortal arm bones last time.

Wang Yizhai was overjoyed, and carefully wrapped the immortal remains with his divine thoughts, not to scatter, and moved them to the spiritual ring source pool as a whole. Wang Yizhai wrapped a ball of source water, and used his divine thoughts to drive it into a semi-condensed solid, wrapping the immortal remains, so as not to fall apart.

Now the stand-in is hopeful. When you go back, as long as you practice the magic trick and separate a small part of your divine soul to the source water body, you can become a source water body person just like the original state of the ancient master and uncle. Wang Yizhai's idea is to use the Five Elements Bead to transform the Yuanshui people in the direction of the Five Elements, and finally form a third Wang Yizhai with independent personality, independent ability, and independent growth. Now Wang Yizhai's Yuan Ying has the possibility of becoming the second Wang Yizhai because of the five-color stone source water.

On the way back, Wang Yizhai thanked Wang Xiaozhai and Mu Xiaoyu and promised to help them once in the future.

Back at the manor, Wang Yizhai immediately began to practice the magic trick. The Divine Skill is about the cultivation of the Divine Soul Divine Consciousness, the expansion and division of the Divine Soul Divine Consciousness, the attack and defense of the Divine Soul Divine Consciousness, and the rescue of the Divine Soul Divine Consciousness. Wang Yizhai has always attached great importance to the cultivation of the divine soul, divine consciousness and divine thoughts, which has laid the foundation for the strength and development of the divine soul. If the monk's soul is cultivated strong enough, the soul can be divided into several places, the soul wanders outside the spirit, the soul is retained, the soul is attacked, and so on.

Wang Yizhai practiced diligently day and night, and after the cultivation was introduced, his divine soul had expanded by a small half. After that, Wang Yizhai focused on the study of the split of the divine soul. Divine soul splitting is a method of taking a small piece of each of the three souls and seven spirits to form a new independent divine soul for other purposes, and then completing the retained divine soul cultivation.

To use the Divine Soul Split, you must first condense a Divine Soul Knife to cut each soul of the Three Souls and Seven Spirits. The process was extremely painful and painful. Wang Yizhai bit the wooden stick and asked Mu Xinyu to assist. Every cut was a torture and another blow of mental exhaustion. Wang Yizhai had to rest for two hours to cut a piece of three souls and seven spirits. It took more than two days to complete. Every cut was like cutting on Mu Xinyu's heart, and her heart hurt to tears.

Wang Yizhai first liquefied the semi-condensed source water in the upper part of the brain of the immortal remnant source water man and used it as a sea knowledge. Then take out the source water man and put it on the bed to lie down, and wrap one-fifth of the cut soul with divine thoughts and send it into the sea of brain consciousness. This part of the soul immediately took root in the middle of the source water, and arranged the brain source water into a structure that mimics brain tissue. Wang Yizhai also used the Yuanying composition method to convey part of his vitality and part of his divine thoughts to the brain and soul of the source water people, so that they have the ability to control themselves synchronously with self-design, self-action, and self-growth.

At the same time, the two parts of the divine soul began to practice the magic technique, so that they could absorb the energy of the sea of consciousness and strengthen the divine soul. The more you practice, the stronger the soul becomes, the bigger it gets, and the more you practice, the more complete it becomes. A few days later, a complete divine soul appeared in Wang Yizhai's sea of consciousness again. The soul of the immortal remnant source water man is also becoming more and more complete, as long as he insists on cultivating and displaying the divine technique, he can cultivate a complete divine soul in a few days.

Now that the Immortal Remains Source Water Man has been deliberately trained by Wang Yizhai and imported most of the exercises, he already has the primary functions of the Terran people, who can think, speak, and practice the exercises. After training, you can move freely and controllably, and you can use weapons, perform martial arts, etc. After hard work, coupled with the power of the complete immortal remains, the skill of the source water people reached the late stage of Jindan. It's just that there are no meridians, no channels, and no growth. The skin of the Source Water Man is light green, which looks very unnatural.

Next, Wang Yizhai was ready to study the Five Elements and always said that he could use the Five Elements Bead to transform the Immortal Skeleton Source Water Man into the Immortal Skeleton Five Elements Person. The Five Elements have always been said to be about the origin, function, level, spiritual objects of the Five Elements, and the Human Body of the Five Elements (including divine consciousness and divine thoughts, dantian, void and reality, concealment, change, etc.), and it is an encyclopedia of the Five Elements.

There are many spiritual objects of the five elements, and the most precious one is the five element beads. There is a huge amount of each of the five elements of matter in nature, such as water, the area of water on the earth accounts for seventy percent of the earth's surface area, while the land accounts for only three percent. In a certain area with so much water, due to special reasons, the essence of the water condenses into a water droplet, and the water drop is only a few inches in size, which shows that the water bead contains the richness of the material, the purity of the tissue energy, and the vastness of the power, all of which have reached the peak and are incomparable.

This is true of other earth beads, gold beads, wood beads, and fire beads, the essence of an infinite number of substances is analyzed, and then the small beads condensed are amazing, unimaginable.

Through the practice of the five elements, Wang Yizhai cut the five five elements into two one by one, and moved a part of the five elements beads to the immortal skeleton source water man dantian.

First of all, move in the fire beads, water overcomes fire, and the source water has a huge restraint effect on the wooden beads. The fire beads are restrained by the source water, gradually weakening and shrinking, slowly releasing the fire element into the middle of the source water.

Then move in the gold beads, fire overcomes gold, the fire beads have a restraint effect on the gold beads, the gold beads are slowly weakened and shrunk, and the gold element is gradually integrated into the source water.

Then it moved into the wood beads, the gold gram wood, and the wood element of the wood beads also slowly merged into the middle of the source water.

Then it moved in the earth beads, and the earth elements of the earth beads were slowly integrated into the source water.

After the four beads of fire, metal, wood, and earth were completely dissolved and all integrated into the source water, Wang Yizhai mobilized the five elements to differentiate and combine, and each had its own focus according to its characteristics.

The skin is mainly gold, supplemented by water and fire, making it strong and flexible. The abdominal organs are mainly wood, supplemented by water and gold, mainly for the enhancement of pulsation, relaxation, exchange and other functions. The muscle part is mainly based on the earth element, supplemented by the water element and the wood element, which is convenient for accumulating strength and transmitting power.

The blood is dominated by the water element, the fascia is dominated by the wood element, the dantian spiritual pool and the brain spiritual sea are dominated by the water element, the vitality is dominated by the fire element, the spirit is dominated by the wood and gold element, and so on. In short, each element has its own focus and cooperates with each other to form a synergy around the immortal remains, so that it can exert its maximum effect.

Wang Yizhai also used the three-life yin and yang recipe to open up the three major circulation systems, and many small meridian channels, as well as countless spiritual energy entrances and exits and a spiritual intake and digestion channel, forming a complete cultivation and promotion system of absorption, transformation, storage, utilization, and growth, which is completely comparable to the human body, but it does not have the fatigue of the human body while absorbing and self-consumption, and has become a perfect five element person.

The successful construction of the Perfect Immortal Skeleton Five Elements has made great progress in all aspects of his abilities, and his own skills have also made great progress, jumping two levels in a row, reaching the middle level of Yin and Yang Entering the Divine Level, which is equivalent to the middle stage of the Yuan Infant of the traditional cultivation system.

Wang Yizhai named the immortal skeleton five elements Wang Yimao. Wang Yimiao has the same exercises as Wang Yizhai, and also has considerable functions, he can practice the five elements, he can escape the five elements, he can practice the Yin and Yang Recipe of Three Lives, he can practice the Divine Technique, he can perform the Nine Sacrifices of Yin and Yang, he can cast the Yin and Yang Palm of All Things, and so on.

The volume of the Five Element Beads that Wang Yizhai left in his body was reduced by one-fifth, and the level of some Five Element Beads naturally decreased. Wang Yizhai used the existing wood and water resources to replenish the wood and water beads. The two beads of earth and fire have not been lowered due to the previous level of absorption, and only the gold beads have dropped by one level.