The Taoist thunder method is often based on its own true qi, or the vitality of heaven and earth, and is regarded as the qi method among the four spells of the Dao Divine Qi Forbidden.

The Shenxiao Thunder Law is based on the fact that he is in charge of the cardinal of heaven and earth, the three realms and nine lands, and the generals of the Thunder Department, or the thunder gods of the Divine Law are mysterious, which is a vein of the Divine Law.

The Thunder Jade Sutra only records twelve Taiyuan Immortal Thunder Talismans, refining the twelve Immortal Thunder Gods, and in the divine law, it can be regarded as a cardinal and a vein of its own.

Rao is Wang Chong has the five senses of heaven and demons as the foundation, and he can transform his true qi and mana, and cultivate all the Dao methods in the world, and he can't get started for a while.

Originally, if he used the body of a giant whale demon to perform the innate demon technique of floating in the sky and sea, he would have been able to return to Jingshan Temple faster, but because of the cultivation of the Thunder Jade Sutra and the cultivation of the Taiyuan Pearl, he was quite slow along the way.

Wang Chong flew for seven or eight hours, barely getting the Thunder Jade Sutra into practice, thinking that he had been able to drive the Taiyuan Bead freely, and then he received the lotus throne and turned into a giant whale, exerting the magic power of floating in the sky and sea, and discharging the clouds.

There are still some ups and downs in the left side of this barren mountain, but I haven't seen a few big demons such as the yellow-robed monster, the poisonous Bodhi, and the Nanxiong monk.

These people should not know that Lu Gongshan has been captured alive by the little sword immortal Ouyang Tusheng and sent to Yuntai Mountain, Wang Chong didn't want to go to the troubled water there again, so he crossed it straight over, and flew away for more than a quarter of an hour, so he took the demon body and pressed the light in front of Jingshan.

He patted the beggar monk's robe on his body, and secretly thought: "My mana is not bad now, I should find an opportunity to go back to Tianxinguan and cut down the grass and root out those old colleagues, so as not to show my feet!"

Wang Chong thought about this together, and thought that he had been running too much these days, and the skill of the original body was almost not an inch, and he couldn't help but sigh.

No matter how high the skill of the demon body is, it is always an external force, which can only be used to fight, not to replace its own cultivation.

He secretly thought: "Always running around like this, when can I enter the country? It has been a long time since I left Mount Emei, and if there is a problem with the Tianxin Concept, it will not be bad for these days." Wait for me to retreat for a while, let my own skills break through Tiangang, and then go to Tianxinguan to kill people and set fires. ”

Wang Chong made up his mind, so he walked into the car and walked to the Jingshan Temple on the top of the mountain.

Monk Guanzhen had already brought the Eagle Demon Old Wine and Hu Sanyuan, and when he returned, he couldn't help but be taken aback when he saw Wang Chong, and asked, "Why did the junior brother suddenly grow up a lot?"

Wang Chong didn't explain, this was the result of the secret of the Xuan Ming to open up the second heaven, and only said perfunctorily: "The younger brother cultivates and enters the realm slightly, so he has a short time to grow up!"

After all, Guan Zhen and Wang Chong are not a lineage, if he is not surprised, he will not ask about his practice, he saw that Wang Chong was unwilling to say more, so he did not ask, and said happily: "Where has the senior brother been these days? Senior brother went down the mountain this time, and was blessed by the Buddha, and the donors were generous, and a total of twelve taels of silver were turned into silver. If this continues, in another seven or eight years, a large hall will be built. ”

The little monk of Guanyu glanced at his two apprentices.

These two monsters are all miserable, obviously going down the mountain this time, and they are not very aggrieved.

The monk Guanzhen is also at the peak of the fetal Yuan realm, and he may step into Tiangang at any time, and these two monsters were told by Wang Chong to rebel. They usually eat people to live, and if they want gold and silver, they go to grab it, where have they endured this kind of bitter life of begging for help?

Let alone......

Where are there many well-wishers?

They begged for ten, but nine of them spoke ill of each other, and the remaining one also had to hesitate behind closed doors, and it was rare to have a few good people, that is, to lose a few small money, and it was not enough to eat.

was able to accumulate more than ten taels of silver, or because the monk Guanzhen was only willing to eat one steamed bun a day, so that the Eagle Demon Old Wine and Hu Sanyuan could share one and save it by mouth.

These two monsters went out with Guanzhen for many days, and their hungry faces were green and their eyes were blue.

Seeing that Wang Chongji wanted to pounce at his feet and cry bitterly, it was not that the master-apprentice relationship was deep, but it was too aggrieved.

Where does Wang Chong have the mind, don't care about the life or death of these monsters?

He accepted these monsters, just to drive convenience, to act as an apprentice, and just to strengthen the façade, where would he be regarded as a real relative?

It's not that Wang Chong hasn't heard the story of the Zhongshan wolf, these monsters live their days of cannibalism, where is there any compassion and kindness? Where do they know what to be grateful for? If he passes on some skills, he may try to hurt his life in the future.

The two apprentices of the Raven Dao are examples.

Wang Chong flicked his sleeve robe, let the two "apprentices" get away, and said to the monk Guanzhen with a smile: "Senior brother, I also went out to change my fate, and I got a little more than my senior brother." ”

Wang Chong casually took dozens of taels of silver and handed it to the monk Guanzhen, he had a lot of gold, silver and jewelry in his hand, but if he took them out, he would lose the meaning of experiencing Hongchen and being a beggar for 20 years.

The monk Guanzhen took these dozens of taels of silver, applauded continuously, accepted the silver taels, and arranged for the monsters in the temple to repair the collapsed house.

The monk Guanzhen is a true cultivator, and he also sincerely made a grand wish to renovate this Jingshan Temple.

Wang Chong sent his apprentices to work, but he returned to the meditation room where he lived and began his retreat.

His Yuanyang Sword Technique, Xiao Wuxiang Sword Technique, and Seventy-two Alchemy Technique, all of them have been cultivated to the last level of the Fetal Yuan Realm, if they are in Emei and other big factions, with the protection of the teacher, they can break through Tiangang in a very short time, and in ordinary sects, it is difficult to say.

Wang Chong experienced it once, the giant whale demon body broke through the golden pill, and he also knew that the two-layer realm of refining qi fetal yuan was okay, after all, the skill was low, but above Tiangang, breaking through the realm was extremely dangerous.

He didn't have the protection of his master, so he didn't dare to be careless, so he first retreated for more than a month, and cultivated all the twelve beast form techniques until the fist method was perfect, and then he began to think about how to break through Tiangang.

This step is to "fade the mortal body and refine the Gang vein"!

The mortal body, when it reaches the great perfection of the fetal element, is already the limit, and it can no longer withstand more true qi, nor can it withstand all kinds of mana.

In those days, in addition to having a natural bloodline, a strong physical body was also necessary for cultivation.

With the rise of qi refiners, there is a cultivation method to temper the physical body with the art of refining qi, so that the physical body is so strong that it is comparable to immortals, birds, divine beasts, and demons. It's just that this method has entered the realm very slowly, and it has to be cultivated for thousands of years, and it cannot be achieved to perfection.

During the two Han Dynasty, there was a great sage of the Daomen who created the Tiangang Method, which could refine the thirty-six Gang veins, and use the Gang veins to bear the strong and powerful true qi, exerting all kinds of mana, and then replacing the Qi Law and becoming the authentic Dao Law in the world.

The seventy-two alchemy technique practiced by Wang Chong, although there is a sect of ancient qi refiners, it is still the path of the Tiangang method, but it is just one more step of refining the physical body.

Wang Chong's physical body is tempered to perfection, and he is only one step away......