Heavenly Court was originally called Heavenly Court, just because at that time, the Heavenly Emperor painted snakes and covered a tent for Heavenly Court.

Another reason is that the Heavenly Court added a Cantonese character due to the second expansion, which just conformed to the Emperor's actions and the original intention of the font.

Tianting was born at the intersection of Tianting Mountain and Yuting Mountain, and Tianting itself was built on the belly of Tianting Mountain, and later expanded the content, so Yuting Mountain was used as a ladder and stood by the sea.

Tianting Mountain was carved and polished into a "merger", and tied to the twelve giant mountains around it with a rope chain from the sea.

There are 12 giant mountains around, and all of them are the nests where the two dragons of gold and silver inhabit.

The mountains are huge and the clouds are raining, and they will be overturned in an instant. Therefore, it is called "Twelve Perched Dragon Mountain", and there are 800 rain springs and waterfalls.

As for why he dared to call it Eight Hundred Rain, it was probably due to the identity of the Emperor of Heaven.

It is said that a rain pool is equal to a watermark attached to the ground of the world.

Eight hundred rain pools are equivalent to the vast majority of the world's submerged, and they also represent the area covered by the expected recognition of the Heavenly Court.

The twelve giant mountains are super far away from the Heavenly Court, although the distance between each mountain and the Heavenly Court is different, but because of the limitations of rope and geography, they complement each other.

The rope was exposed between heaven and earth, and the Emperor of Heaven personally took the mountain and added materials, carving between the submersion and the chains.

Although the rope is as thick as a building, the mountain is also clumsy. But it is still within the range of bearing, the mountains and rocks are light, and the sea can be mended.

The heavenly court floating in the air, the corridor of the double road, and the beautiful palace of Zhumen, all have everything.

Jadeite carving, agate gold bottle, hosta hibiscus, coral mangrove, glazed silver plate, star gourd, binding of the major exquisite side room taste, embellished in the towering glorious treasure hall.

The jade rabbit Qiongbao, the colorful phoenix golden crow, the shape of the heavenly drum and the act of the fairy paw fan are all carved in front of the wall of the guest house.

The chimes focus on the sun, and the banquet is displayed under the guise of the open.

The piano is in the hall of the room, wide and reminiscent, resting at home, relaxing in the air.

The echo around the ear pierces the screen, and the piano and the song garden are in the middle line, and the two columns of music are smacked at the same time, where do the guests stay when they are intoxicated?

The fog gradually gives birth to the pipa playing, and the plucking makes people infatuated. The erhu strings are extremely entangled, the sad sound urges the lungs to be unforgettable, the pain of nostalgic first love, and the joy of relish comes to peace.

The sound of the flute blows alone, isolated on the side with singing and dancing. All the music is flute and does not speak, waiting for the music to pass away and chase the tide. People follow the song and follow the Hanhai, and the sound of the Hanhai dries up. The aftermath lingered for a long time, and the trembling finally sounded and harmonized.

Xunqian ceramic melodious sound, blowing all over Kyushu three-color absolute. Its taste is remote and the food is drunk, and the clay style is happy.

Gong Sheng sang a few words, not like Xunqian soft ear sound. A variety of rhythms are mixed by two people, and suona and flute are the only companions. The solitary sheng can be played into a forest, and the sheng song has a strong atmosphere. The suona horn is full of anger, and it is exciting to walk for a while.

The joy is all here, and the drum stick hustle and bustle begins. At the end of the song, the people dispersed and the joy went, and the drums left the table with the sound of the drums. Immediately, people listened to the momentum, and the drums were still flowing on the road.

Travelers go home to remember the past, and their voices are deep and happy. At this time, the heavenly court gathered for dinner and dispersed, and returned to the past few years. There is still a dream when you are not there, one dream, ten joys, and eleven joys.

Yuting Mountain is now more like a staircase, and guests go down from Yuting Mountain.

Walking into Yuting Mountain, you will know the beauty of Yuting Mountain. Because you will find that no matter how many times you remember, you can't remember the beauty of Yuting Mountain in your mind. That is not the beauty that can be accommodated in the mind, only when people see it on the spot, they will know.

There is an indescribable existence of beauty, and that is Yuting Mountain.

The beauty that can't be sketched, the beauty that can't be compared, the beauty that I once had in my mind, these previous charms, it is difficult to set off the description of the beauty of Yuting Mountain, so I can only see it on the spot.

Heavenly Court gathered all the enlightened monks, and the monks were over a hundred years old, a total of four hundred and three.

At that time, Heavenly Court, Dao Ancestor, and all other forces were all returned to Heavenly Court. So much so that the facts of the past have been singing about the miracles that this world once had.

People of the same age and mind, unite and communicate with each other. The entire Heavenly Court is the greatest happiness in the universe, and many people can't know how amazing it is for monks to gather to play with each other and have fun with each other.

This is also something that the high-ranking monks have been looking forward to, and it is also what the monks have already obtained. I wanted something at the beginning, but now I finally meet one of the conditions.

There is a "Bungain Festival" among the monks, and it is located on the same stage as the Heavenly Court, "Yuting Mountain". Every time Yuting Mountain tests the existence of monks, there will be Wen Tianxiang to check it.

Wen Tianxiang is the first person in charge of the Heavenly Court, and he commands the entire Heavenly Court monks.

The monk's writings and poems are different from many others.

Poets and literati who are inherited by nature can only pass by writing articles that conform to the moral ideas of benevolence, righteousness, and morality.

Benevolence, righteousness and morality are the bottom line of monks, and they are also the duty that monks are born with. The first monk in the world, but the concrete came out of benevolence and righteousness, and the Taoist ancestor came out of morality.

Wen Tianxiang's reading of the papers, like most high-level monks, as long as it meets a certain "inexplicable" aura, he will be judged successfully.

Back then, Li Bai once made a big fuss about the academy festival, believing that this system was a facility for high-level monks to suppress the low-level.

Li Bai's idea is a different existence, he thinks that the monk can be recognized by birth, why bother to crowd out his fellow disciples in one move?

Daozu pointed out Li Bai's shortcomings: even if he is a fellow Taoist, there is a meaning that does not conform to the sameness. Li Bai is too much, you will understand it after you experience it, although I don't want you to go through it, why bother.

The greatest significance of the existence of the article is to distinguish between monks and commoners, and it is also the key threshold that Wen Tianxiang believes is the most important.

Wen Tianxiang believes that the biggest difference between a commoner and a monk is the difference in thought, which is completely different from the innate inheritance of monks.

The commoners look the same as the monks, but the commoners never grow up. The behavior of the common man on the surface seems to be normal, but the article written is quite childish, like a child, especially the character described, who is always a child who does not grow up to entertain himself.

At the same time, the Emperor also instructed Wen Tianxiang not to always be prejudiced against the naivety of the common people, but also to beware of some common people who are not based on benevolence and righteousness.

The Emperor pointed out that Wen Tianxiang's shortcomings were too childish, and he ran away from the high-end commoners of the commoners. High-end commoners, without the restraint of benevolent judgment and morality, wantonly comment on good and evil.

Scholars are not human, and some people persecute ordinary people, which is in line with benevolence, righteousness and morality but not in line with heavenly principles.

Kindness, benevolence, morality, friendship, and monks are popular.

Ordinary people learn to do it, which is nondescript and inhumane. There is something, there is nothing, there is nothing, scholars are not people, all four have it, dare to ask what is this?

The Emperor of Heaven fiercely pointed out the blank in Wen Tianxiang's thoughts, and made it clear that the high-end commoners defined the oppression of monks and the pleasure of monks as evil. Rescue the civilians who are oppressed by the Heavenly Dao and define it as good.

Civilians deserve to be impoverished or begging on the streets because they have violated the morality of benevolence and righteousness (the way of heaven cannot escape punishment, and humanity will allow ordinary people to escape punishment because of the dissipation of the person's concept of benevolence and morality).

Some unwitting civilians, civilians who do not have benevolence and morality, but inexplicably minister to these garbage people, which is called "kindness".

And the common man has no benevolence and morality, and he does not abide by humanity to help any life. To help the garbage life or the "hidden priests or monks" who really need help, it is difficult to discern the intentions of the civilians.

How did the "nobles or monks" who received favors treat these commoners who helped them?

Kindness is temporary, and disgusting entanglements are one after another. Maybe the scholars and the monks can help in turn, that's all, don't be obsessed.

The gentry collect the money of the commoners to maintain order, and give the money to the people in need from the perspective and identity of the gentry. This is not inhumane, but also allows the recipient to live on their own without worry.

The dispersion of the Heavenly Court was destined to be due to the ever-expanding differences and disputes between the commoners and the monks.

The defenders, led by the Emperor of Heaven, resolutely advocated benevolence, righteousness, and moral checks and balances.

The dispersion of Heavenly Court is destined to be ruined by the existence of low-end monks.

A huge pastime based on low-end monks, with the idea that civilians can communicate and have fun, they continue to rely on the status of monks to enjoy peace and pleasure among the commoners.

Most of the low-level monks felt that they had no hope of getting what they wanted in this life, so they happily defied the sanctions imposed on civilians by benevolence and morality. And knowing that civilians are garbage, they still rely on their identity as monks and feel that it doesn't matter if they mix with civilians.

The great Monk Heavenly Court disappeared in the anger of the Dao Ancestor.

Dao Zu Qi declared, and smashed half of the sky clouds with one palm. The momentum is scattered in the sky, and the hateful blue face is kindly revealed.

From then on, Daozu and the Emperor of Heaven drew a clear line, believing that the Emperor of Heaven was indecisive. Otherwise, with the temper of Daozu, he would have killed all the low-end monks long ago.

It's just because the Heavenly Emperor said lightly to Dao Ancestor: Wait, wait for the results of my experiment to come out, and then talk about the definition. After all, civilians are still testing what effect the length of life has on the meaning of thought.

Then ten years have passed, seven years have passed, and since the Dao Ancestor and so on, the Heavenly Emperor has slaughtered all the low-end monks.

With forty years old as the standard bottom line, the Emperor of Heaven killed all the monks under the age of fifty. The monks who committed the mistake of benevolence and righteousness, and the existence of not killing, were suppressed in the "Haijiao Prison".

The Emperor of Heaven dismissed all the monks, and there was one person alone to destroy the Heavenly Court.

The chains of the limbs of the Heavenly Court attached to the temple and gradually collapsed. The "Twelve Ropes of the Sea" that lock the Tianting Mountain are relaxed, and Tianting Mountain is therefore located on the water.

Yuting Mountain was protected by the Emperor of Heaven, and the Emperor of Heaven has rested here ever since. An Tian fell asleep comfortably and forgot her troubles.

Wen Tianxiang remembered that when the Heavenly Court was damaged by the Emperor of Heaven, the Emperor of Heaven shouted: Is Wenshan here?

Wen Tianxiang stiffened his body and almost collapsed and said, "Monk, you still call me Wen Tianxiang." Goodbye from now on, shouldn't be close.

Looking at the Heavenly Court that he had expected in his mind, it was shattered. It was what I thought was the most perfect place, and now it is gone.

Ying Zheng passed by here and saw Zhao Gao and Li Shizhen standing quietly on the far slope of Yuting Mountain and watching. Perhaps each other's hearts are figurative beings, and they are both planning how to rebuild Heavenly Court.

It's just that the more I think about it, the more I know that the establishment of Heavenly Court is an irreproducible existence.

At the beginning, in order to build the connection between Yuting Mountain and Heavenly Court, Lu Ban was asked to deal with it. As a result, Lu Ban was unfavorable and was released by the Emperor of Heaven.

The Emperor of Heaven discriminated against these craftsmen who did not have much benevolence and righteousness but copied the principles of heaven and earth all day long, and as a result, this most powerful craftsman could not, the Emperor of Heaven waved his sleeves angrily, and personally dealt with the construction of Heavenly Court and Yuting Mountain.

Later, Qi Baishi found the Emperor of Heaven to intercede, perhaps because he was shocked by Qi Baishi's hand skills before, and sighed: Craftsmen can't be bullied.

Wen Tianxiang returned to the local area and regained the imprint of his homeland. Vague thoughts, more effort to carve the obvious imprint. Where is his hometown, Wen Tianxiang often remembers it.

Wen Tianxiang was hidden in Qiyun Mountain, teaching the descendants of the Taoist and scholar clans. Since then, Qiyun Mountain has a long history.

Wen Tianxiang only remembered the courage of the Emperor when he hit the wall, and Wen Tianxiang also knew that the Emperor of Heaven really had a heartache, he didn't want to bump into it, but he had to give everyone an explanation.

Nian has regretted that he did not look back, and smashed through the south wall to become the gate of heaven.

After the Emperor hit the wall, he also "hahaha". But there was no smile at all, it was terrifying.

There is obviously no reason for benevolence and righteousness to be pitiful, but the Emperor of Heaven is very pitiful. That is the Heavenly Court watered by the Emperor's painstaking efforts, and it is also the Heavenly City of the Emperor's obsession.

Later, the Emperor of Heaven always wanted to re-establish the Heavenly Court, but he never wanted to live, and the Emperor of Heaven was old and could not build it, and he always regretted it in the heart of the Emperor of Heaven.

The destruction of the Heavenly Court heralded the arrival of a "new era".

The monks were scattered, and it was clear that there was a system of heaven to unite the existence of the monks, but it was more like the monks integrated into the lives of the common people, and a large number of monks retreated to live in their hometowns.

This vigorous massacre actually ended in a long-term victory for the low-end monks. This is because the high-ranking monks have all retired, and the killing spirit has never faded.

The Emperor of Heaven just comforted: It's still such loneliness that suits me, but in the end, it's still a failure, and I am congenitally destined to be single and destined to succeed.