Chapter Forty-Three: The Gaze from the Dao Ancestor
The black wind in the distance is blowing away, and the posture of the spinning side is gentle and defeated.
The sky and the house are dark, rendering the night cold and icy feeling.
The guest walked on the road, shaking his head and looking at the side street, depressed and uninhabited.
Gathered his body, bowed his head and wrapped his clothes like a sigh, and was melancholy and lonely.
The whirlwind in the city was going back and forth in the empty streets or stopped, and the guest stepped on the whirlwind's corpse and should go to the high fortress of Yuejiazhuang.
The lone robe was wrapped around the cloak that mopped the floor, and the outfit prepared before leaving was just intended to be used to keep warm on the road, and to rest and sleep as a quilt.
The long wind drifted away in the dust, and the cold sound of swishing hung on the clothes of the swishers.
It's time to end it~ Kezi whispered softly and said to himself.
A few years ago, I overheard Qin Huizhi and Yue Pengju. At that time, I didn't care, or I had a judgment in my mind, and a suitable solution.
Now with the growth of Hakko, everything has a reasonable understanding and understands the truth of the world.
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A few years ago, Yue Peng was sentenced to prison for the crime of being convicted. The entire Yuejiazhuang was exiled to another place, and no longer insisted on resisting this fact.
In the following years, not long after, Zhao Gou's heirs inherited the power of the previous generation within a year.
After Zhao Gou abdicated, the heir Zhao Bocong rehabilitated Yue Pengju.
As soon as this matter came out, it was as intense as setting off a thousand waves.
Since Zhao Gou is Zhao Bocong's relative, he made Qin Huizhi, who had resigned, the blamer for this matter.
Because Qin Huizhi released Yue Pengju privately at that time, this matter was a major state secret, so he hastily announced that Yue Pengju was dead, concealing the truth that Yue Pengju was let go at that time.
Since Zhao Bocong is Zhao Gou's relative, although the ancestor was killed by Zhao Gou, Yue Pengju's descendants still chose a rational decision and agreed that Qin Huizhi bore all the faults.
Because he is Yue Pengju's relative, he naturally enjoys the glory and wealth given by Zhao Bocong.
The revenge of my ancestors has nothing to do with me, the enemy of this revenge is too big, and I can't take revenge for it. The glory and wealth given by the enemy family are deserved, and they still think in their hearts: Kill my relatives and give some compensation, what's wrong? Is it too much? Just enough is enough!
is also a relative, Zhao Bocong chose to maintain Zhao Gou, with selfish maintenance.
is also a relative, Yue Pengju's descendants chose to defend Zhao Bocong, with a fair heart to maintain (because they can't beat it, and it has little to do with themselves, everyone has freedom, and there is nothing wrong with choosing glory and wealth, this is justice, and justice cannot be interfered with by prejudiced factors such as benevolence, righteousness and morality).
What is wrong is that the glory and wealth were not earned by themselves, but given by the dead Yue Peng. It is precisely because this glory and wealth was given by Yue Peng, so it is difficult to maintain ordinary people with justice this time!
- Hakka wantonly killed Yue Pengju's descendants, even the closest relatives to Yue Pengju, and did not let go. A small number of people are still relatives who were carefully taken care of by Yue Pengju at the beginning, but they have not died of old age and want to live a stable old age.
Daozu stopped the guest and said: They did not violate benevolence and morality, why should they kill them.
The guest raised his head and said in bewilderment: Even the ancestors have betrayed, and they have gone to the enemy to get glory and wealth, isn't this the pariahs in the books? This is not a violation of benevolence and morality?!!!
Daozu: There is no violation of benevolence, righteousness and morality.
Hehe, haha, the guest said disdainfully: Although I don't know who you are, you dare to stand in my way, but these untouchables must die.
Eh~ Daozu pondered for a moment and said: Actually, the death of these people is also in line with my psychology, but I have no reason to take the initiative to kill them......
The guest looked directly at Daozu and said: If you do these things, you must die.
After speaking, in front of the Dao Ancestor, he slaughtered the descendants of Yue Pengju of Yuejiazhuang.
Daozu said wistfully: Maybe we can live a little better and take the initiative to kill these ordinary people.
When Hakka was wantonly killing untouchables, for a moment, Daozu stared at Hakzi and looked at Hakzi, as if he remembered something, or remembered something.
Before leaving, he told Hakka: The prerequisite for benevolence, righteousness and morality is ~ the ability to do it to be established. Yue Pengju's descendants have no strength to resist the enemy, even if they enjoy the glory and wealth, it has nothing to do with violating the meaning of benevolence, righteousness and morality.
Hakka said: If there is no benevolence, righteousness and morality, how normal is it to kill if you kill you? Ordinary people, do you have to violate benevolence and morality to kill? Kill without me, and kill me if you violate me. Hehe, you can't close it!!
Daozu laughed: That's a good point. It's a pity that if you let the Emperor know what you did, you will definitely be verbosed by him and make you admit your mistakes.
Daozu: I'm here~ Mainly for the apprentice, fighting unevenly. Idle is also idle, so I try to be attentive, take a closer look at the daily behavior of these untouchables in Yuejiazhuang, and hope that through their daily mistakes, I can try to arouse my own murderous intent and kill them.
"Isn't there no benevolence, righteousness and morality that makes you feel nothing?" the guest asked suspiciously.
Daozu: There is no ~ violation of benevolence and morality, and there is no hatred of killing. If there is no benevolence, righteousness and morality, there is no reason to kill them? If there is no benevolence, righteousness and morality, we must be killed? If there is no benevolence, righteousness and morality, we must be killed!
If you don't have benevolence and morality, you have to kill, and I think that violating benevolence and morality is already conniving at the existence of people who don't have benevolence and morality. If you kill all the beings who have no benevolence and morality, where will there be ordinary people who violate benevolence and righteousness?
The rhetorical question of the guest did not arouse the interest of Dao Zu. Instead, he was stared at by the Dao Ancestor and said to the guest: The monk also has to die. Especially the low-end monks, in every era, will be tolerated by the justice and avenue of Providence.
Dao Ancestor pondered for a moment and said: In fact, the low-end monk has been killed by the Emperor of Heaven. All low-end monks who had no potential to rise had already been secretly killed by the Heavenly Emperor. This is an open secret among the monks, and a secret that cannot be spoken.
Daozu: Many low-level monks already know that they are going to die, because they must have violated benevolence and morality.
Why did you tell me?—- Kezi asked rhetorically.
Daozu: I hope you can understand that if you stick to your original intention just now and move towards the future, the monks who exist at the top of this world are all your own people.
Daozu stared into the distance, and walked away without looking back, when he finished saying this~