The northern continent is inhabited by Dao Ancestor, and the vast territory is depressed because of the killings in the past.

The road is paved with dust, and the breeze that comes from time to time blows the smoke that rises.

The few people came out of the dilapidated houses in the neighborhood and scavenged for useful objects to decorate their neat houses.

Before leaving, he forgot to complain and said: "This poor and sour people are full of tattered things, I also have these things, there is no shortage of them!"

- A small number of people are still alive, but they are not as glorious as the dead.

This is the north of the desolate north, where some people resist, and naturally some people survive.

The people of this place lived to the age they should have lived, and they lived according to the rules of the Dao Ancestor, so they turned their hands and ruined the people here.

When people gather at the venue one after another and wait for Daozu to come and slap them, some people will run away.

If the person who escaped wants to live, Daozu will pursue it, but it will be investigated depending on the mood.

Living in this world, there is no ideological benevolence, righteousness and morality, and there is no entertainment of material life.

Without the abundance of pleasure in feelings, there are very few people who run away.

As if it was natural to obey the arrangement, when Dao Ancestor descended the power of a slap, he relieved them of the reason for death.

In the vast desert land, the survivors hurriedly looked left and there was nothing to see.

Some people choose to avoid death before they die, perhaps feeling that they are living and having the rest of their lives to earn.

Daozu didn't care, Xu seemed to be in a good mood.

The fugitives scattered in all directions, and those who fled first gathered together.

Those who flee or go to gather first, and those who flee first or leave the crowd and live alone.

This life lasted for thirteen years, and after three generations of ups and downs in the creation of the city and the continuation of the material cycle, the third generation chose the same way of escape as their ancestors.

It was only seven years ago that a registered disciple of the Dao Ancestor appeared here.

All seven-year monks in the name of eliminating evil can be called disciples of Taoist ancestors.

Because there is a risk in eliminating evil, the Taoist ancestor protects it.

- The west side was very desolate, and the disciple built a statue of seven feet high and six feet wide, lying on the plain.

When the fugitive first saw the disciple of Dao Ancestor, he knew it in words.

The disciples of Daozu were stunned when they saw me at first, and they did not announce their names, so they called themselves: "Wang Ruoyan." ”

As soon as the name came out, he muttered to himself: "If the rhythm of the performance is deep, it is not in line with the sincerity of the monk's indifferent fellowship." ”

Then he muttered, "What is the act of?"

"Wang Yanruo is also!"

When the fugitive saw Wang Yanruo's worship, he questioned the charter and said, "Why should the monk also submit to the prime minister, which is against the face of the disciples of the Taoist ancestors." ”

Wang Yanruo said lightly: "Dao Ancestor has not seen you and others, just as this statue is a god, and he has not been able to ambush you and others." ”

When the fugitive saw this, he asked, "What is the name of the image?"

Yan Ruo replied: "Like the appearance of a god, the imitation of a Buddha and a god." ”

"What do you mean?" the fugitive asked himself, puzzled.

If he didn't answer, he said to himself: "It's not the name of this place, don't ask and know its name, don't guess, it's not the tone of the Seven Kingdoms." ”

When the fugitive saw that the disciples of the Daozu did not answer him, he regarded it as a statue and stood for the Daozu, and bowed his head in self-respect.

"Running away without benevolence and morality, these statues can shelter the fragility of the heart, at least you still want to live, and some people choose to die for liberation. ”

The fugitives worship the prime minister and revere the ancestors. Just like a powerful existence other than Dao Ancestor, who doesn't want him to live this time?

Wang Yanruo's actions saved ordinary people, and he was destined to offend Daozu and the Emperor of Heaven, because the Daozu and the Emperor of Heaven were not for themselves.

——Turning his eyes slightly to this desolate northern desert, seeing the lonely silhouette of the scene, his mood may have thought of it, and it may be a tactful calamity if he does not escape.

After worshipping Dao Ancestor, the fugitive got up and respectfully retreated from this place. If Wang Yan saw this fugitive going, he thought of where he fled to?

"Bengen was born in a foreign country, not in the territory of the Seven Kingdoms. Always practice the way of commoners and be an animal officer. ”

Wang Yanruo said to himself, and then said: "Those who manage animals and animals for a long time, and those who surrender to the gods, are not equal." ”

After saying this, he said to himself, and replied in doubt: "There is no Taoist ancestor in the world, and all living beings here are equal. Why are you a monk, and the animals are afraid of the civilians!"

After Wang Yanruo finished speaking, he felt that his theory was correct.

Standing up, he turned around and sighed: "Dao Ancestor is close at hand, and I can't resist as a civilian." The Taoist ancestor gave the name of the monk, and I did not wait to eliminate the evil, and first recognized the civilian body. Morality, benevolence and righteousness are added, I feel that I am evil, and the Taoist Ancestor will not kill me, what can I do in vain?"

Thoughts drifted in the air, wondering what the Dao Ancestor meant?

In addition to the Dao Ancestor and the Emperor of Heaven, all of them are evils of morality, benevolence and righteousness.

The world worships each other's statues, although the appearance of the statues is different, the worshippers are all bowing to benevolence, righteousness and morality.

"Dare to ask?"

"The illusion of immortal benevolence and morality in my heart, seeking the blessing of health and well-being, is not asking for death from the Taoist Ancestor and the Emperor of Heaven!"

"Dao Ancestor doesn't kill my grace, it's difficult to attach a table. I only wish to educate sentient beings not to kill, to be high and not to look down, to perform their duties, and not to envy the hierarchy. To live and maintain health, do not harm the wisdom of spiritual things, beg the Taoist ancestor to leave the people, and act as if attached. The people live and maintain their health, and they will not harm the things of wisdom. ”

After Wang Yanruo said this, he felt that he had a great future.

I remember visiting the lives of the people in the past, although they did not kill people, they also harmed the people.

The rules of life are completely dependent on the laws of the seven countries.

Thinking about some things, Dao Zu can't bear it, and there are some things Dao Zu can endure.

Dao Ancestor can tolerate the monks, but not the people.

Wang Yanruo was melancholy and irretrievably predestined to think, thinking that some people would die, trying to keep the same thoughts as himself.

Advocating the equality of civilians, harming others and being indifferent are all self-inflicted by ordinary people.

To do or not to do, the identity has been determined, do not harm evil, do not harm civilians.

——Before managing some ducks, livestock and chickens, Wang Yanruo lived in a small place. Now I want to live freely, treat life with a normal heart, day after day, and live happily.

Maybe over time, people's hearts will change. It summarizes the principle of rebelling against the monk system, and believes that the "monk system" is the plaything of the Taoist ancestor and the emperor of heaven.

Who in the world is not bad except for these two?

After thinking about this plan, Wang Yanruo planned to implement a real beginning of life for human beings.

A normal life based on people, not mixed with the influence of factors such as benevolence, righteousness, morality, etc.

The normal life of people, the daily brain-rubbing. The rules are bound by the regulations of the state, and the innate thoughts of the common people are restricted.

Ordinary life buying and selling, without the majesty of Daozu and the Emperor of Heaven, will always deceive themselves.

There are laws and regulations of the country, and civilians can put their innate thoughts on their presumptuousness.

Excluding Dao Ancestor and Heavenly Emperor is what Wang Yanruo wants to do.

Knowing that people are not enough to get along for a long time, knowing that monks can have long-term fellowship, but they go the opposite way and obey the laws and regulations of the country.

The length of human interaction or business comes first, and morality and righteousness come first, and can violate the acquired constraints of laws and regulations.

Just as the family teaches self-interest, this is the method for you, morality and righteousness come first, and the choice is for the benefit of the family.

When the monk is away, the family can also be cut off.

There are people who don't associate for a long time, people who have long-term affection don't like it, and people who like it are not responsible, but they go their own way and choose the path of civilians, but they scold themselves for the darkness and injustice of the world.

Those who are responsible are responsible for the common people, and those who have not seen the monks are annoyed by the sorrow of all things in the world.

Between monks and monks, benevolence and righteousness are spread. Trust in the cultivation of the Emperor of Heaven to be profound, and aspire to the cultivation of the Taoist Ancestor to be profound. With these two presence, can the monk be happy and relieved?

Monks or commoners, who believe in commoners with the benevolence and morality of monks, are called dark societies???

Monks do not distinguish between monks, and commoners do not know that they are commoners. The world is in chaos, the sheep do not know the sheep, and the cow does not know the cow.

The moral benevolence of the acquired teachings shields the innate thinking of weakness. Even if a monk is a monk, he will be misled by the acquired teachings when he is a child.

Time will polish the influence of the acquired teachings, monks are still monks, and commoners are commoners.

The reactionary theory, which takes the destruction of the monks as an opportunity to usher in a short-lived prosperous world, is ultimately beneficial to the scholars, and the commoners and cultivators have nothing to gain.

Destroy the monks, and it is impossible for the world to be managed by the common people. However, it has regressed to the root of all things in the world, the scholar clan who ruled the continent ten thousand years ago, and now the first monk in the world.