After turning around and ingesting the storage bags of these two people, several fireballs were thrown out and their bodies were incinerated clean, in addition to this Thousand Ghost Domain, the white-clothed monk's Xuanyin cone and the black-clothed monk's two black flying swords were also left on the scene, and Di Chong of course unceremoniously took them all into his pocket.

At this time, the two great enemies died and fled, and Di Chong was completely relieved. Pen, fun, pavilion www. biquge。 info

However, when he saw that there was a mess all around, his heart was still nervous, and the three of them fought fiercely again for nearly an hour, such a big movement, even if it was sparsely populated here, it would inevitably attract some suspicious monks.

It is not advisable to stay here for a long time, so let's find a place to recover.

However, this should be not far from entering this valley, and it will take some time for the other end to get out of the valley, and after thinking about it, Di Chong still returned in the direction he came, and after a while, he had already flown out of this valley.

After flying in the direction of one side for a while, he found a relatively hidden mountain peak, carved a temporary cave on it, and then Di Chong set up a ban outside the cave, and then plunged into it.

Three days later, Di Chong's mana had recovered seventy-seven eighty-eight, and he immediately turned his hand and took out the two storage bags he had harvested earlier.

For Brother Jindan's storage bag, Di Chong still has some expectations, after all, Brother Jindan's net worth is generally not bad there, not to mention the spirit stone, under normal circumstances, some precious materials will be available.

After inspecting the black-clothed monk's storage bag, except for the millions of spirit stones, most of the things Di Chong couldn't use, after all, the black-clothed monk was a monk who cultivated the ghost path, and most of the materials he used were some yin and evil materials, but there were a few minerals and some value, and the others could only be disposed of in the future.

And in addition to the fact that the white-clothed monk's storage bag has a lot more spirit stones than the black-clothed monk, many materials are actually of some use to Di Chong, and what makes Di Chong interested is the five Xuanyin cones, which are no less powerful than a magic weapon when used together.

This is indeed a very useful thing for Di Chong, who does not have a natal magic weapon at the moment, but this name sounds like a demonic thing, and he doesn't know if he can use it.

However, recalling that the white-clothed monk seemed to be majoring in metalness**, since he could manipulate this Xuanyin cone, he should be able to manipulate it himself, so he immediately put the five Xuanyin cones in front of him, and immediately erased the divine sense imprint on them.

Then Di Chong searched for his storage bag, and after being busy, he really found the method of using the Xuanyin cone on a jade slip.

In a record of a book called the Xuanyin Sutra **, the method of refining and using this Xuanyin cone is recorded, and the Xuanyin cone is a special magic weapon for the Xuanyin Sutra, according to the records on the jade slip, its power is far more powerful than what you have seen.

Maybe this is also because the white-clothed monk did not cultivate the Xuanyin True Scripture, but even so, the power of its combination is not inferior to the power of ordinary magic weapons.

And about the method of sacrifice and refining, there is also a clear record on the jade slip, in addition to using some of his own essence and blood, he also needs the soul of some monks as a sacrifice, and Di Chong can't help but be surprised when he sees this, these demonic things are really evil.

Holding the jade in his hand, Di Chong began to ponder, but suddenly let out a sigh.

It turned out that at this time, Di Chong actually thought of the white-clothed monk's escaped spirit and Jin Dan, that halberd should be a good magic weapon, if it was intercepted at that time, the halberd would be more convenient to use than this Xuanyin cone.

Thinking of the monk who fled, Di Chong couldn't help frowning, since the two sides no matter what the reason was, since the grudge had been settled, this was definitely a kind of never-ending scene, and it was uncomfortable to think of a monk of the same rank who was always thinking about himself in the future.

But it depends on whether the white-clothed monk has the luck to succeed.

Speaking of taking the house, Di Chong couldn't help but think of the records in some classics he had seen before, it was not so simple, at least it was possible for monks who had obtained gold pills or above, and it was almost impossible for monks who had built a foundation to take away it.

Although the monk itself is much stronger for mortals, only after reaching the stage of transforming into a god, can the cultivation of the primordial spirit move freely between heaven and earth, and at the same time, its divine soul has reached a very stable realm, which can ensure that its divine soul will no longer be slowly eroded by the spirit weapons of heaven and earth.

As for the monks who are in the foundation period of qi cultivation, although the divine soul is much stronger than that of mortals, it is still very fragile, once it leaves the body, it will not last long at all, the qi refining period will last for about seven days at most, and the foundation building period can last for forty or fifty days.

And after reaching the golden pill period, you may be able to hold on for more than a year, and you may be able to last longer if you have a golden pill hidden in it from the white-clothed monk's side, nourished by pure aura.

However, it is very dangerous for the soul to leave the body, no matter how much cultivation it is, unless it reaches the refining period, it can ensure its own safety.

And once these divine souls are caught by other monks, most of them will be refined by them with some ** secret techniques, so as to enhance the power of their divine souls, for other monks, this is undoubtedly a good tonic.

Even if you are lucky enough to avoid the eyes and ears of other monks, there are still many restrictions on wanting to take away, first of all, you can't take away mortals, even if you are the soul of a monk in the Qi refining period, once you take away the body of a mortal, its physical body can't bear the power of this relatively powerful soul at all, and even after taking it, it won't live long.

In addition, the process of taking away is not simple, to use a new body, it takes a process to slowly merge the soul and the body, so once you take away the mortal, you lose the opportunity to take it again.

Secondly, the condition of taking away low-level monks is also relatively harsh, and the most ideal state is to be able to give up low-level monks with the same attributes as their original physical body spiritual root, so that whether it is in terms of fusion, or the process of recultivation in the future, it will be very smooth.

Once the seizure is successful and the cultivation is returned to the previous realm, the time will be shortened a lot, almost one-third of the original cultivation.

Another choice is to take away a monk who has more spiritual root attributes than his original physical body, for example, a monk with a heavenly spirit root water attribute must have a water spirit root.

Of course, if you can't find either of these, you can only find some monks who are not in harmony with your original attributes, but once you fuse with the new physical body, you can only rebuild with a ** that matches its spiritual root attributes.

Take the white-clothed monk who escaped before as an example, according to Di Chong and his fighting method, it can be seen that his cultivation is mainly metallic, so he must find a low-level monk with a metallic spiritual root.

In this way, his golden pill and divine soul were fused into the new physical body at the same time, and after the golden pill was shattered, a large amount of pure spiritual power was used for his cultivation, and in a very short period of time, it would be restored to a not low cultivation realm, saving a lot of time for future re-cultivation.

In the end, even if it is a monk who takes away the house, the difference in the realm cannot be too different, with the cultivation of the white-clothed monk Jin Dan in the early stage, it is estimated that he can only take away the monk from the peak of Qi cultivation to the peak of foundation building.

If the cultivation is too low, it will be the same as taking away mortals, and the physical body will not be able to bear it, and if it is too high, the same cultivation as oneself will not be able to give up, but will become the other party's tonic, and there is almost no possibility of success.

Therefore, whether these monks who were able to escape the divine soul in the battle or not succeeded in retrieving it also depends on their own chances.

Thinking of this, Di Chong gradually put it aside, even if the opportunity is good, if he wants to trouble himself if he succeeds, at least it will be decades later, so he doesn't need to think about it for the time being.

Di Chong also saw some information about the identities of the two on some jade slips on the two of them, these two people seemed to have a problematic identity, and in the storage bag of the black-clothed monk, there was actually a jade slip on it, which recorded a piece of information about the two wanted in Qinglong City.

It's just that what Di Chong can't figure out is that since he is a wanted person in Qinglong City, it is impossible to have any contact with him, so why did he let himself run into it?

Was it really a coincidence? Or were these two people instructed, or did someone tell them some of their own information? Thinking about it, the probability of Di Chong Dujue's chance encounter was too low.

This place is already 108,000 miles away from Qinglong City, it can't be so coincidental. Could it be that it is the monks who have been bought by the family that they can't deal with themselves?

But it seems that it is also a little unlikely, the reason why he conflicts with that Cheng Da Shaoqi is because of two precious materials, if the family wants to deal with themselves, they should send their own credible people to do it, otherwise these two materials are worth tens of millions of spirit stones, after being held by these two people, is it so easy to spit out?

After Di Chong re-sorted out the causes and consequences, he still didn't come to a clear conclusion, and then waved away this thought, and then refocused his eyes on the few Xuanyin cones in front of him.

Suddenly, there was a flash of inspiration, isn't there still the soul of the Black Duo monk in the Thousand Ghost Domain? Once the soul of these monks enters the Thousand Ghost Domain, they are all wiped out of their sanity, and it is not too much to take it out and use it to refine the Xuanyin Cone themselves, right?

Immediately, Di Chong took out the brocade box that sealed the Thousand Ghost Domain, and began to practice, at this time, it had been several days since the black-clothed monk was killed, and the Thousand Ghost Domain had become less restless than before.

Di Chong first erased the residual black-clothed monk's divine consciousness on it, and then marked a trace of his divine consciousness, this thing Di Chong has no intention of using it against the enemy for the time being, so he only needs to simply manipulate it, but he doesn't need to practice much.

Then Di Chong forced out several souls in the Thousand Ghost Domain, and a mouthful of essence blood sprayed on the several Xuanyin cones in front of him, and then several seals were punched out, and several gray souls were immediately sucked into several Xuanyin cones.