Chapter 201: The God of Love

In front of the altar, Ling Yun watched the paper with another message smoothly turn into a cloud of green smoke and go straight into the darkness.

The information recorded on the paper was successfully infiltrated into the providence by the method of sacrifice, and became a method that anyone could obtain from the providence. Even the gods and beasts born later can obtain this innate inheritance.

After Qinglong watched the success of the sacrifice ceremony beside him, Xiao Qinglong, who was standing next to him, suddenly asked him, "Dad, is it okay for Lord Shenjun to do this?" Xiao Qing felt confused when he looked at the sacrifice ceremony, he only saw Lord Shenjun set up a small altar, and then lit a flame and burned a piece of paper, and then it was gone. He felt incredible, was that done?

At this time, the little white tiger standing beside the white tiger sneered at the little green dragon: "You are really stupid, Lord Shenjun will definitely succeed, don't guess if you don't understand yourself!"

"You say I don't understand?" Xiao Qinglong glared at the little white tiger angrily and retorted to him, "Do you understand?"

"Of course!" the little white tiger puffed out his chest proudly.

"Then tell me about it?" Xiao Qinglong asked with a bad heart, he was sure that Little White Tiger didn't understand, so he asked him directly.

"This-" The little white tiger couldn't say why, so he could only look at his father for help.

Bai Hu smiled, stretched out his hand and rubbed the top of his son's hair and said, "Don't look at the simplicity of the ritual, this ritual is a consciousness specially used to communicate the great being. It was through this sacrificial ritual that Lord Shenjun sacrificed the paper to the Heavenly Dao, so that it was enshrined in the Heavenly Dao and became an innate inheritance that all the gods could read. ”

"That's the case!" Hearing his father's explanation, the little white tiger nodded clearly, and then he asked curiously about the other word that the white tiger said: "The sacrificial ritual can communicate a great existence, what is a great existence?"

"Well, how can I say that? A great being can be a character or something that does not exist in reality. White Tiger explained to his son, "For example, the former can be His Majesty the Emperor and His Majesty the Five Emperors, who are above the gods and are naturally great beings. The latter is worthy of some kind of rule or principle in the dark, such as the way of heaven, the world itself, or some kind of law that operates natural creation, and so on. ”

"It's not just that!" At this time, Ling Yun walked down the altar and said with a smile to the little white tiger and the little green dragon who understood a little: "The biggest effect of sacrifice is to offer sacrifices to some great existence in exchange, and when the other party accepts the sacrifice, they will give back to the person who sacrificed, this is the true meaning of sacrifice!"

As the words fell, everyone present felt a great will descend.

As soon as Ling Yun's mind moved, he felt the reward of heaven's providence to him. Many Origin Favor rewards landed and blessed him. At the same time, there was also a priesthood that also descended with the reward and fell on Ling Yun.

Ling Yun, who received this priesthood, suddenly turned blue and red, a little embarrassed, and didn't know what to say. So he turned around and left without saying a word, only to see that Qinglong and Baihu were confused, and he didn't know what happened to Lord Shenjun.

Ling Yun returned to the temple and sat down on the cloud bed.

Closing his eyes and carefully feeling the changes in his body, there was embarrassment and helplessness in the look on his face, as well as a trace of weirdness and inexplicability.

It turned out that after Ling Yun sacrificed these two cultivation methods, Heaven's will naturally rewarded him greatly. Because of his move to promote the reproduction of gods and beasts, he obeyed the mandate of heaven and got a priesthood again, which is a bit strange, and it is also a priesthood related to reproduction - the god of love. Eros is the basic driving force for the creation of life at the beginning of the world, and this priesthood is the authority of all lust and lust.

Getting this priesthood made Ling Yun feel an inexplicable embarrassment. Unlike the priesthood of marriage, the office of the god of lust is between nature and nurture, and is neither innate nor acquired. But this priesthood represents the original motive force of life—love and reproduction. Receiving this priesthood, Ling Yun felt that he had become a 'pimp'. How does this not make him look weird and embarrassed?

However, just when he wanted to strip the priesthood of eros, this priesthood quickly merged into the priesthood of life. The priesthood of life and the priesthood of love became one, and they quickly began to change. After Ling Yun sensed this situation, he was at a loss for what to do.

After a while, the change in the priesthood of life finally stopped. At this time, the evolved priesthood of life has undergone earth-shaking changes compared to the previous ones.

"I see!" Feeling the change in the priesthood of life, Ling Yun immediately understood the mystery of the priesthood of eros - lust is the driving force behind the reproduction of life.

Eros is one of the most important branches of the law of life, representing the driving force of life reproduction, with this priesthood integrated into the life priesthood, representing the power of life reproduction, Ling Yun felt that his life priesthood had finally reached the level of small consummation.

Feeling that he had reached a small level of perfection in the priesthood of life, Ling Yun knew that this meant that he had reached a relative height on the avenue of life, and every time he made progress in the future, he would need chance and countless enlightenments.

After thinking for a while, Ling Yun suddenly waved his hand and exuded a wave of divine power. This divine power is a mixture of the divine power of life and the divine power of love. Although the two divine powers were fused together, the two divine powers were not fused together, and they were distinct. After this divine power left Ling Yun's body, it suddenly exploded after a wriggling in mid-air, and the divine power exploded countless spiritual lights, the spiritual light seemed to be dotted with bright stars, and every bit of spiritual light seemed to be pregnant with a life.

Ling Yun pointed his hand, and the aura fell to the ground. As the spiritual light landed, the spiritual light wriggled and changed, as if it was about to give birth to one life after another. But this life aura has no basis, and it is very difficult to give birth to life. Seeing this, Ling Yun stretched out his hand and grabbed it, and countless creation divine powers covered it, and streams of vitality swirled and fell from the void, turning into placentas one after another, enveloping these life aura.

As soon as his mind moved, he directly urged the life divine power and the creation divine power, and began to catalyze the birth of life.

Soon, one by one, the placenta ruptured, and small beans less than seven inches were born from the placenta. These little beans are extremely small, and they don't look the size of a palm of his hand.

"Father, father!" these creatures flew up as soon as they were born, calling out the title of their father, and dancing around Lingyun with attachment.

Looking at these born beings, Ling Yun couldn't help but feel joy in his heart.

In the past, if you wanted to create life, you had to rely on the Great Dao of Creation. However, this time the priesthood of life has reached a small consummation, and it is finally possible to create life by relying only on the priesthood of life. Although these beings are not the genus of gods, these spirits created by the spirit can be regarded as a unique life compared to the previous ones.

The priesthood of life has reached a small consummation level, and the laws of life have in turn fed back to the Great Dao of Creation, and even the Great Dao of Creation with him has made great progress.

"It turns out that the Erotic Priesthood has such a huge effect!" Ling Yun silently felt the Erotic Priesthood that had merged with the Divine Priesthood of Life.

The more he delved into his understanding, the more Ling Yun discovered that the priesthood of eros was not as simple as it seemed.

Although eros is a branch of the law of life, eros itself is an independent law. Eros represents the primitive reproductive impulse of life, and it is also an instinct to render the color of life. Whether it is the seven emotions of joy, anger, worry, sorrow, fear and fear, or the six desires derived from them, they are all caused by the most primitive love.

The more he comprehended the priesthood of erosis, the more Ling Yun discovered the complexity of this priesthood of eros. This priesthood can then derive the law of marriage and achieve the marriage priesthood. The marriage priesthood has a lot to do with the law of cause and effect, and even the humane priesthood that has a part of the connection with the Avenue of Destiny. This is the orthodox direction of enlightenment.

Another derivative direction of the priesthood of eros is slightly biased towards the evil way, and the power of seven emotions and six desires can be derived from the basis of eros. And based on infinite love, ** seven emotions and six desires in the hearts of sentient beings, manipulating the hearts and emotions of sentient beings, this path is biased towards the path of heaven and demons, so Ling Yun only made a brief reference to it, and put it aside, and did not continue to deepen his understanding.