Three halls and one temple in the temple, the main hall, the dormitory, the enjoyment hall, the temple, the dormitory is used to place the ancestral shrine of the emperors of the past dynasties, the emperor and the queen are accompanied, each term is assigned to a niche, and the nine are the nine temples.

Chen Tianshi stood solemnly in the dormitory, and took Zhao Ran and Li Dayin to bow to the successive Zhu emperors in the Nine Temples to show respect, and the rest of the Chaotian Palace monks, the Ministry of Rites and the officials of the Zongren Mansion all bowed nine times.

The so-called "nine worships", that is, "Ji Shou", "Dun Shou", "Empty Head", "Vibration", "Ji Bai", "Fierce Worship", "Qi Bai", "Praise Worship", "Su Worship", after worshipping, a tea time will pass.

Chen Tianshi put his hand behind him, pointed to the left side of the hall, and said: "When the name of King Xing was discussed in Yuanfu Palace, Zhiran was also there, and finally it was agreed that King Xing and the name of Emperor Bensheng should be enshrined in the Taimiao, and his shrine was not here, but in the hall outside. ”

Zhao Ran nodded and did not speak. At that time, the emperor wanted to respect his father, King Xing, as the emperor's examination, and one of the goals to be achieved was to let King Xing be placed in the dormitory as the emperor, but if King Xing entered the dormitory, which of the nine temples would be placed in the back temple? This was not only a technical issue, but also a question of the order of society, so it caused a raging controversy between the DPRK and China.

The final result was to add the name of "Bunsheng Emperor Examination" to King Xing, emphasizing that it was the Bunsheng Imperial Examination of the current emperor. It's okay not to emphasize, this emphasis actually further clarifies the order of the emperor, the emperor is not the de jure son of King Xing, but only the son of blood. Although the god seat of King Xing entered the temple to enjoy, he could not enter the dormitory, and finally he could only enter the palace to worship, which was quite a bit of a "concubine".

As the opposing party of the debate back then, Zhao Ran did not take this topic, and Chen Tianshi did not elaborate anything further, just introduced it, and then walked through the dormitory and went to the hall of enjoyment behind.

The shrine is the place where the sacrifice is actually held, and before the ceremony, the shrine is taken out of the dormitory and placed in the dormitory, and after the ceremony, it is moved back to the dormitory. In the vernacular, it is: you are invited to come out and enjoy the feast...... Have you finished eating? Go back and rest.

As for the last temple, it is not enough to have a dormitory, and it is a place for the oldest emperor to "retire", and it is dedicated to the four generations of Taizu.

Chen Tianshi did not take Zhao Ran to the temple, but stood still in the hall of enjoyment and beckoned to the two Chaotian Palace monks. After the two monks went around to the front of the hall to confess, they pinched the magic trick inward, and the hanging scarf banner was immediately rolled upward, revealing a jade pillar standing in the air.

Chen Tianshi stared at this jade pillar, and Zhao Ran followed his gaze.

This pillar is made of white marble refining throughout, about one zhang high, the thickness of a fist, the stone beast squats on the disc at the top, the cloud plate is inserted horizontally under the disk, the pillar body is carved with a cloud dragon, the bottom end is seated with a lotus flower, the whole white marble stone pillar is faintly red, extremely exquisite.

Zhao Ran couldn't help but blurt out: "Huabiao?"

The ancient name of Huabiao is "Hengbiao", which was used to guide the way during the pre-Qin period, and at the same time, it is also convenient for passers-by to write advice on it, so that the monarch can accept it, so it is also called "slander wood", which is to remind the emperor to speak widely and have the courage to accept advice, and it is also a symbol of imperial power.

Chen Tianshi asked: "Have you ever seen the Kyushu Fangyuanding on Lushan Mountain?"

Zhao Ran nodded: "I've seen it." ”

"What do you think?"

"It is the crystallization of the wisdom of the ancestors of my Daomen, and from the perspective of Xiaodao, it should be the first treasure of Daomen. ”

Chen Tianshi nodded: "Kyushu Fangyuan Ding is a combination of Kou Tianshi and Mr. Jian Lian. The virtue of the sages has been passed down through the ages. ”

Zhao Ran heard for the first time about the origin of Fang Yuanding in Kyushu, Mr. Jian Lin is Lu Xiujing, and the one who stands side by side with Lu Xiujing in the world is the Heavenly Master Kou Qianzhi. With these two hands, it is no wonder that it can be refined into a treasure that has laid the foundation of the Daomen for thousands of years.

Zhao Ran asked: "What is the effect of this Huabiao?"

Chen Tianshi pointed to the stone beast at the top and said: "This beast is called Shi Li, which can absorb the emperor's authority, and I am a fire virtue, so Shi Qi absorbs the fire virtue of the world and precipitates into the water of red essence in the body." The name of the plate it stands is to bear the dew plate, the stone calf will turn the water of the red essence into the dew, drip into the plate, go down along the column, infiltrate in the bottom lotus, when the lotus blooms, you can take it. The effect of one flower is enough for 3.6 billion credibility, which can eliminate cause and effect, can lead to Hongqiao, and the function can help people soar!"

Zhao Ran was stunned, looking at the faintly reddened Huabiao jade pillar in front of him, and his heart Dao turned out that Shao Da Heavenly Master's reliance on reforming the Dao Gate came from this.

He faintly felt the strangeness of the heaven and earth qi here, so he opened the heavenly eye to investigate, and at a glance, he saw that the heaven and earth qi machine was centered on the entire dormitory, and it was slowly rotating in a whirlpool way, extracting a trace of red essence from the main hall, the dormitory, the temple, and the room, and drifting towards the stone beast at the top of the Huabiao, and was included in the body of the stone beast.

On the periphery, there are more red essence and red qi flowing into the Taimiao, which is stored in the main hall, the dormitory, the temple, and the temple.

The entire Taimiao is absorbing the qi of the red essence!

Zhao Ran was shocked and muttered, "This Taimiao ......?"

Chen Tianshi said: "With good eyesight, the entire Taimiao is a magic weapon, the famous Weide Creation Altar!"

"Who made this magic weapon, and when did it refine it?"

"My teacher!"

According to Chen Tianshi, the Great Heavenly Master Shao Yuanjie began to rebuild the Taimiao since the first year of Jiajing, saying that it was "rebuilding", which actually means refining, and he spent 22 years and five times refining, and finally succeeded in refining this Weide Creation Altar, making basic preparations for the reform of the Daomen.

Zhao Ran looked at the thin sprinkles floating over the sky like a cow's drizzle, and finally merged into the red silk in the mouth of the stone at the top of the jade pillar of Huabiao, and asked: "This is the qi of the red essence? It doesn't seem to be the aura, why haven't you felt it before?"

One of the main means of the monk's cultivation is to absorb the aura of heaven and earth, which exists in all aspects of this world, and exists around ordinary people, but it is just the difference between more and less, concentrated and scattered.

Zhao Ran pulled up Chu Yangcheng's tiger flag in Wuji Courtyard back then, and he was really majestic, in just over two years, he was taught by the fire worker and the Taoist, and then from the Taoist who recited the scriptures to the Jingtang Jingzhu, and crossed the goal that others may not be able to achieve in their lifetimes, but because of this, Chu Yangcheng found out, and ordered his disciple Tong Baimei to come to investigate.

Tong Baimei taught Zhao Ran how to perceive spiritual power that day, opening the window of the cultivation world for Zhao Ran.

After Zhao Ran entered the cultivation of the Twin Qi Sea, he also began the cultivation process of swallowing and absorbing spiritual power, and he was naturally very familiar with spiritual power. In his perception, spiritual power has various colors, including crimson, but no matter what color it is, its characteristics are warm and transparent, and there is absolutely no scorching, killing, fierce, and powerful feeling contained in the so-called red essence qi in front of him.

Compared with the other Qi in one's own body, the merit power, it is even more incomparable, the characteristics of the merit power are vast and simple, and the so-called red essence qi in front of him is sharp and domineering.

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