When he was on Earth, if he said that in terms of cultivation, Hao Feng still had the confidence to catch up with Long Changhai sooner or later. But when it comes to calmness, sophistication, his views on things and people's hearts, and his grasp of the situation, Hao Feng is definitely out of reach.

Master Ling Xudao has also said more than once that the person who inherits his mantle is none other than Long Changhai.

I believe that the other brothers and sisters, under the leadership of Long Changhai, will definitely be able to turn evil into good fortune even if there is any crisis.

Since his current strength is too low, he can directly take the elixir to cultivate. Hao Feng decided to settle down and continue to cultivate on the desert island, and when he entered the eighth or ninth layer of the Qi refining period, it would not be too late to go out to find his comrades.

Protecting oneself is the greatest protection for one's brothers and sisters.

Now that he has finally cultivated to the late stage of the Qi refining period, he can be regarded as seeing the dawn of finding his comrades-in-arms. It's time to make some preparations for leaving the desert island. Hao Fengyan can not like it.

This pleasant mood lasted for five or six days, and the damage to the meridians had completely recovered. Hao Fengcai once again came to the Tianji House with a solemn expression. He is ready to put the predecessors of "Mo Chongxiao" in a coffin. This matter has been backlogged in his mind for a long time.

In the late stage of the Qi cultivation period, Hao Feng's mana and divine sense had increased considerably. In particular, the Divine Consciousness was already able to cover a radius of 500 meters. Within this range, no slight movement could escape his senses. The distance at which this kind of divine consciousness is released is not inferior to that of ordinary monks in the early stage of foundation building.

The strength of his divine consciousness can transcend the realm, one is that the realm of Hao Feng's exercises has improved, and the other is that his divine consciousness appeared very early, three or four small realms ahead of ordinary monks, and the effect of warm cultivation is naturally much better.

But the most important thing is that in the past two years, he has continued to refine the medicinal liquid, and the use rate of divine consciousness is extremely high, which undoubtedly also plays a role in strengthening the cultivation of divine consciousness. It can be regarded as an unintentional willow and willow shady.

Now that the mana and divine consciousness have reached the expected goal, it is time to restrain the "Mo Chongxiao" predecessors in the museum. This was also the first thing Hao Feng did to prepare to leave the desert island.

In the face of the relics of the predecessors of "Mo Chongxiao", he first saluted the teacher, and then bowed a few times according to the Taoist sacrifice and Tibetan rites, and then picked up the small jade coffin.

According to the predecessors of "Mo Chongxiao": "This jade coffin is made of "ethereal jade", and it has a small space inside, and it will not affect the use of space after shrinking. ”

The ethereal jade is actually from the same source as the ethereal crystal that refines the "Heavenly Machine House". However, the grade of the former is not half a star worse than the latter. Ethereal Jade is only the initial state of Ethereal Spirit Crystal, but it is also unattainable in the Immortal Cultivation Realm. As for the Ethereal Crystal, it has long been extinct.

The principle of the storage bag usually used by the monks is based on the ethereal jade and ethereal crystal.

Although the ethereal jade is a congenitally generated space, compared to the storage bag, which uses the principle of space, the quality of the space refined after tomorrow is slightly better, but the space is generally not too large. Therefore, usually after the monks get it, they will refine it into a place for themselves to sit down.

But whether it is the space inherently generated by the ethereal spirit jade, or the space refined by the storage bag, this kind of space is still in its initial state, between the virtual and the real. Although it can store items inside, living creatures cannot enter it, otherwise they will surely die! Of course, it is no problem to use it to decorate the relics of the monks.

As for the Ethereal Crystal, it was the true treasure of Sumeru, and the internal space had completely evolved into its true state. Regardless of the size of the space, they are relatively mature and stable.

If the Ethereal Spirit Crystal is not discovered by the monk and refined into a space treasure, then its space will also grow slowly, and the longer the time, the larger the space. However, the growth of space has already involved some laws of heaven and earth, and even the slightest increase may take 10,000 years, 100,000 years, or even more.

The ethereal crystal used in refining the Heavenly Machine House has undergone an unknown number of thousands of years of growth, and the internal space is only thirty or forty square meters, but it is already the best in the ethereal crystal, which shows the slow growth rate.

However, this space of dozens of square meters has been recognized by the laws of heaven and earth, and even if it is reduced, it is no different from the space outside. As long as people or other living creatures do not stay in it for a long time, they are absolutely fine.

Of course, the main role of the space inside the ethereal crystal is definitely not for the monks to survive in it. Instead, its space grade is very high, and it has been solidified from virtuality, and some treasures with relatively low space grade can also be stored inside.

For example, the storage bag, or this coffin made of ethereal jade. Even if the space inside some storage bags is far more than it, there will be no spatial conflict.

But storage bags definitely can't be stacked. No matter how big the space gap between them is, you can't fit the small into the big one. Otherwise, the storage bag will become invalid immediately. At worst, you will not be able to access items, or at worst, it will cause a spatial collision or even an explosion, completely destroying the contents inside.

Otherwise, even if he couldn't take the Tianji House away, Hao Feng would have already stacked the storage bags and left the desert island!

Looking at the jade coffin in his hand, Hao Feng thought of these records. However, he immediately condensed his divine sense, completely wrapped the jade coffin, and slowly penetrated inside. The divine consciousness entered a small space without stagnation, Hao Feng increased the transmission of the divine consciousness, and at the same time, the mana also surged towards the interior of the jade pavilion.

The jade coffin, which used to be like a grasshopper shaking a tree, gradually enlarged in his hands, but the weight did not change at all, and finally became about the same size as an ordinary coffin, and then it stopped growing.

This process does not take long. But Hao Feng's mana and divine sense have still been consumed by more than half. Enlarged this kind of spatial treasure, it really consumed a huge amount. If he hadn't entered the late stage of the Qi Refining Period, he might not have been able to open the Jade Pavilion smoothly.

Hao Feng gently placed the enlarged jade coffin on the ground, opened the lid of the coffin, and there was a small jade pillow inside, which was connected to the entire jade coffin, and there were six grooves on the jade pillow.

The grooves are used to fill the spirit stones. As long as the spirit stone is filled and the lid of the coffin is shrunk, the miniature magic circle in the jade coffin will activate, condensing the entire coffin together, and it can no longer be opened. If it is forcibly opened, the jade coffin will explode and burn the jade of the person who opened it.

The spirit stone contains the purest heaven and earth aura. After this aura enters the meridians, it can form spiritual power and mana without refining, which can be directly absorbed by the monks. It is the fastest way to restore and increase mana.

However, it is not advisable to directly use spirit stones to cultivate, and it can only be used as an emergency measure.

Because when a monk advances, especially when he advances in the Great Realm, he needs to hook the Heaven and Earth Yuan Qi Tank and wash the body before he can smoothly enter the next realm.

However, the reason why the aura contained in the spirit stone is pure and rich is because in the process of formation, it only absorbs the aura of heaven and earth to strengthen itself, but abandons other elements of heaven and earth.

And Reiki, although it is the most important element in the Heaven and Earth Vitality, cannot fully represent the Heaven and Earth Vitality.

Directly absorb the pure spiritual energy in the spirit stone to increase cultivation, and it may be fine in a short time. But in the long run, it will undoubtedly weaken the sensitivity of the monk's body to the external heaven and earth vitality.

Once this sensitivity disappears, the monk is basically finished, and it will be impossible to advance again for the rest of his life.

Moreover, this situation is basically irreversible. Because they can't feel the vitality of heaven and earth, they naturally can't talk about any hooking, let them wash their own hair and marrow, and their advancement will inevitably be hopeless.

This was also the reason why Hao Feng did not choose to use spirit stones to cultivate at that time, but took the risk of taking the elixir directly.

Although taking elixir directly also has various drawbacks and hidden dangers. However, because it itself grows by relying on the Heaven and Earth Yuan Qi, the aura generated will naturally not weaken the monk's sense of the Heaven and Earth Yuan Qi in the outside world.

Although the spirit stone cannot be used for daily cultivation, the pure aura it contains, and the fact that it can directly replenish mana without refining it, makes the monks flock to it.

Whether it is to condense a large amount of spiritual energy in a short period of time, or when the spiritual power is exhausted during the battle between monks, and the mana is urgently needed, it is the fastest and easiest way to directly absorb the pure spiritual energy in the spirit stone.

Moreover, the spirit stone can also provide power for various magic circles arranged by the monks.

The magic circle, as well as alchemy, refining tools, and talismans, are all one of the hundred arts of cultivating immortals, and most monks will choose one or two of them to cultivate, as the foundation of their own life in the world of cultivating immortals.

Because spirit stones are widely used, they also have a special role in the world of cultivating immortals. It was used as a major currency in circulation. Theoretically, any immortal cultivation materials can be purchased with spirit stones. Therefore, its importance is self-evident to the monks.

Spirit stones are also divided into top-grade spirit stones, high-grade spirit stones, middle-grade spirit stones and low-grade spirit stones. The higher the level of the spirit stone, the purer and larger the aura contained in it.

However, the best spirit stones have long been extinct, and even if there are a few pieces that exist in the world, most of them are in the hands of some god-transforming stage monks who have seen the head of the dragon and have not seen the end. Of course, some unknown places, whether they still exist, is unknown, it is something that belongs to legends.

At the very least, the predecessors of "Mo Chongxiao" had only heard of the best spirit stones, and had not seen them.

High-grade spirit stones, although they still exist in the immortal cultivation world today, are also unavoidable, and the number is extremely small. Almost all of them are in the hands of some big forces, and it is rare to see them in leisure. After ordinary monks get it, they must keep it a secret in case they need it. Of course, he is also afraid of being guilty and causing death.

Although there are more mid-grade spirit stones, they are not a big deal. Nowadays, the currency in circulation in the immortal cultivation world is mainly low-level spirit stones, supplemented by middle-level spirit stones.

One hundred low-rank spirit stones is the same as the purchasing power of one mid-rank spirit stone. Theoretically, a hundred low-grade spirit stones can be exchanged for a medium-grade spirit stone, but they are often priceless.

Because the aura contained in the middle-grade spirit stones, although in terms of quantity, it is comparable to a hundred low-level spirit stones. But no matter how it is used to arrange the magic circle, or to replenish the mana, the quality and speed are far beyond the low-level spirit stones. After the monks obtained the mid-rank spirit stones, they naturally had to keep them in their own hands, and they would not easily exchange them for low-rank spirit stones.

Although according to what the predecessor of "Mo Chongxiao" said: "The magic circle in the jade coffin is just a simple self-detonation magic circle, but it needs spirit stones to provide some power when it is activated." But as long as the coffin is covered and recondensed and shrunk together, the magic circle will stop running and no longer consume the energy in the spirit stone. ”

Unless someone forcibly opens the coffin, the circle will activate again and blow up the entire coffin. Therefore, it is completely okay to use low-level spirit stones for this magic circle.

But Hao Feng still took out the six middle-grade spirit stones that had been prepared in advance, put them into the groove one by one, and played a trick against the jade pillow. The jade coffin shook slightly at first, and then runes appeared inside and outside the coffin, which looked very mysterious.