The more he studied, the more Wang Qi discovered that the scientific development of the earth and China was not different.

Even if Brother Tiandao forcibly connects the physical development of the two worlds, this difference does exist.

Taking mathematics as an example, since the theory of the essence of Reiki was proposed thousands of years ago, Shenzhou monks have discovered the role of system theory and number theory in the internal strength of the mind. The former can have a more comprehensive understanding of the essence of cultivation and analyze the mental method. The latter, on the other hand, can help monks establish their own unique mana eigenforms. In these two branches of mathematics, China is much more advanced than the earth. Even Wang Qi found it very difficult to learn some of the content in this area.

But on the contrary, China's progress in probability theory has been surprisingly slow, and it is more than 100 years behind. After reading the history of Shenzhou Xiandao, Wang Qi discovered the divergence between the two world histories marked by the "death of Sommerfeld", and even erased Kolmogorov, who was the founder of modern probability. Bi Chefo's research is not like the earth's mathematician Chebyshev, who has both probability theory and analytical mathematics -- this Shenzhou monk does not practice probability theory at all, he studies systematically.

And Zi Xiaopeng made Wang Qi realize that Shenzhou Science has another shortcoming.

There are two foundations of the Tianlingling School, one is the theory of heavenly evolution and the other is the theory of spiritual foundation. The Tianyan Catalogue is the key to Tianlingling's ranking among the Five Uniques. However, Tianlingling does not seem to list "people" separately and has developed an anthropology that studies human beings. Among the two research directions of anthropology, the evolution of the human race is still a subject that has been studied, but no one has studied the analysis of the human race from the social and cultural aspects.

The reason for this is the lack of social sciences in China.

The most important branches of the social sciences are almost in a primitive state, with the exception of individual economics, which is regarded as a derivative of arithmetic, and linguistics, which is regarded as a part of cryptography.

Seeing Wang Qi pondering, Xiang Qi patted his arm: "What do you think?"

Wang Qi woke up suddenly. He shook his head self-deprecatingly, he mainly studied physics and mathematics in his previous life, and even if he found the shortcomings of Shenzhou's development, it was difficult to use these shortcomings as a copyist. He told Xiang Qi the truth: "I saw that Senior Brother Zi said something interesting, so I was thinking about whether I could expand the object of similar analysis to the entire human race, and how these theories would help Xinxin. ”

After listening to Wang Qi's first half of the sentence, the expressions of the three foundation building period monks suddenly became very subtle. Xiang Qi glared at Zi Xiaopeng fiercely, and Zi Xiaopeng immediately made an innocent appearance. Su Junyu coughed twice and said, "This topic is too big for you to think about." Now you should practice hard first and prepare for the introductory trial. ”

Zi Xiaopeng also echoed: "Brother Tuhao is right, this aspect is really not what you should think, take care of your studies...... Well, since you are aiming for the true inheritance, then Wen Shu is not very useful. ”

The Immortal League has little need for warriors. The backbone of the Immortal Dao today is not something that a monk who only knows how to fight can do. For the main schools of the Xianmeng, research-oriented talents are the most important. In this world where "knowledge is power", research-oriented talents are easier to advance than natural warriors with strong combat awareness, and they can also promote the development of the Immortal League. Therefore, in the unified entry trial, the weight of the literary test is as high as sixty and a half.

But unfortunately, for the top students, it is difficult to open the gap in the literary exam.

It is precisely because of this that Wang Qi will practice his sword skills hard, and Zi Xiaopeng will also feel that he does not need to spend too much time studying books.

Then, the topic of several people returned to cultivation. Su Junyu pointed out the problems reflected by Wang Qi Shizi one by one. Just as Wang Qi was about to say goodbye and leave, Zi Xiaopeng stopped him: "Senior Brother Wang, sit down for a while." You just mentioned the mind. Then I'll just tell you about it, so that you won't be able to sleep at night. ”

Wang Qi couldn't ask for it, and immediately sat up straight. Zi Xiaopeng said: "We still have to think about this from the root of our hearts. Desire to speak. This part is suppressed in the bottom of the heart, not floating at the top of the heart, but the inner power is extremely powerful. The root of every thought in your heart is within. This is the 'root of thought'. This root thought either comes from innate conception or from the bloodline of the ancestors, so it is called the 'Yuan Shi', seeing the true self, and returning to the original heart, which is the 'Yuan Shi' practice......"

"The 'beginning' is the original idea, which is not much different from other living beings. But beyond the beginning, there is also 'morality'. 'Morality' has the meaning of 'order' in ancient times, and can also be used as the meaning of self-restraint. Holding on to the heart is to restrain the mind......"

"The multiplication of 'origin' and 'morality' is the 'me' that our generation can realize and grasp, that is, 'spiritual treasure'. In ancient times, there was the "Lingbao Sutra", Jingyun: the sky is mixed, the weather is one, and it is good to become a natural person. The original meaning of the ancient law is put aside, but the modern law doctrine is brought into ......"

Every scholar is the same when it comes to the field of study and research. Zi Xiaopeng talked endlessly for an hour, talking about all aspects of his heart, and Wang Qi only felt that he had benefited a lot.

After Zi Xiaopeng finished speaking, Wang Qi said goodbye and left again. Before he went far, Su Junyu suddenly chased after him and said, "Follow me to the study building." As I remember, there are a few more arithmetic problems that I have to talk to you about. ”

Without waiting for Wang Qi to object, Su Junyu couldn't help but drag him by the arm and drag him to the study building. After walking away, Su Junyu let go of Wang Qi and said, "Senior brother, I specially tell you, you can use the statement you just heard to use it as a mental support, and don't use it as a basis for cultivation, understand?"

Wang Qiqi said: "Why? I think this makes sense, especially the ...... of 'starting with morality' or something."

Su Junyu shook his head: "This truth is only applicable to the heart." Just for the mind. This doctrine was not the right way in the first place. ”

Wang Qi shook his head in confusion. Su Junyu said: "Object, Dao, calculation, and reason. Only those who have passed this path are the way of the present Dharma. The way to study the mind is also to treat the 'heart' as a 'thing'. The doctrine of the second child was not opened up by this road, so it is naturally not the right path. ”

Wang Qi thought for a moment and suddenly realized. Freud's psychoanalysis was not regarded as a natural science, and naturally it was not a righteous way in the eyes of the monks of China. As for being able to hold the mind...... The biggest role of psychoanalysis in the 21st century is clinical psychology!