The little half-immortal patted Wuji's shoulder: "It's my carelessness, I actually forgot this tapir demon, this place has been exposed, and there may be a series of fierce battles next." ”

It seems that the little half-immortal often loses himself and doesn't know where he is.

Maybe the mind will get lost without a clear goal.

As someone said, being everywhere is the same as being nowhere.

Everywhere is nowhere!

Is this the real reality?

The little half-immortal asked himself!

However, if this is not reality, where do you look for it?

The little half-immortal didn't know anything.

Life is like a forest, we will always be lost or doubtful, if we can share each other's experiences and feelings, the little half-fairy will feel that the journey of life is not so bad, and sometimes even find a better path and a better exit.

The little half-fairy seemed to be a person who was lost in the forest, extremely resentful, because he was lost, and he couldn't stop running around, although he understood that if he ran for one more minute, he would be even more lost......

There was nothing in the world that could trust him, and his mind seemed to be still trapped in the endless darkness of loneliness, in front of the seed at the end of the world, in the crowd or in the city, all alone.

It's like a weightless person who can't step on the ground with his feet anyway.

The little half-fairy never stays, won't go anywhere, doesn't know where to go, the little half-fairy will suddenly disappear, and sometimes reappear.

It may not be so scary for a person to get lost in the forest, because he will always remember that he is lost, and this alertness may help him to finally get out of the forest.

But if a group of people get lost together in the forest, that's the real scary.

Because this kind of loss will produce a new kind of lostness, and they will get lost in their relationship with each other, so that they will even forget to each other that they are lost in the forest, so that it will be almost impossible for them to get out of the forest again.

Perhaps the only reason is because there is a person living at the end of the heart, and the little half-immortal never wants this person to get lost in his heart because of our changes.

The little half-fairy is not crying, nor is he laughing.

At this time, the little half-immortal has lost his direction, as if he is in a complex labyrinth, all the roads seem to lead to the end, but they are hidden and confusing.

If you can't see things clearly, you can't see yourself, and you will only fall into attachment and can't extricate yourself!

Xiao Banxian didn't want his emotions to lose control in front of everyone, so he kept holding it in his heart.

Therefore, the little half-immortal can only admit that this is the only reality for the time being, and do his best to try to get through this reality in front of him.

But once you are in the fog of obsession, the illusions will be endless.

The pursuit of this false meaning of existence satisfies the purpose of others, not the truest desire of Xiao Banxian's own heart.

There will be a time when the gathering and dispersion will end, and the youth night will be slightly cool.

I don't know if it's hesitation, or confusion, or nothing?

A person wanders here, with no destination and no end.

The little half-fairy found that everything seemed so familiar, and it seemed so strange.

It's close, but it's far away.

Pieces of memory, like a beautiful movie, flashed in front of my eyes.

Some people come back to their minds, and the thoughts of memories are entangled.

In youth, because of youth, because of ignorance of the world, who has not been lost, who has not made mistakes, who has never lost themselves?

The important thing is not whether you are going in the right direction, but how to turn back in time after taking the wrong direction, and how to find yourself on the way to get lost.

Some people hope that the suffering will end as soon as possible, thinking that the current suffering will be over and they will be happy in the future.

There are people who are suffering and not forgetting to enjoy themselves, suffering and being happy.

Someone no longer fears suffering, but suffering hinders his practice.

There are people who embrace pain and find their way to freedom in it.

The little half-fairy never doubted the content of the dream when he dreamed, the little half-fairy's emotions were firmly grasped by the dream, and even when the little half-fairy was awake during the day, the little half-fairy's emotions were never so out of control.

This shows that the mind of the little demi-fairy regards the dream as completely real, so that it does not doubt it at all, and the little demi-fairy does not have such conviction in the things around him when he wakes up during the day.

There was no color in that trance-like dream.

Everything is so far away, so light, trying to reach out and salvage, but it is just a cold void.

It's like a grand nightmare, and when you wake up, you can only hesitantly capture the addictive memories in the dream, but nothing is left.

"I can't take anything with me, I have tried to carry the fragrance of flowers, but I can't find it as I walk.

Your fallen leaf may have been something I didn't intend to take with me, I didn't remember where I left it, but I don't know what it is.

The world is so big, we are destined to have nowhere to escape. What the future holds, who knows.

Whether happiness is just a legend can never be found.

Tonight, there was a slight pain in my heart, and what I gave up and pursued were all those secret desires hidden in my heart.

A person is always inexplicably confused in the lonely night, and I want to find a place for the soul to speak, and perhaps, the heart will not be lost.

"Tonight and night", when we are sad, when we are lonely, when we are lonely, when we are troubled, we will also think of these four words.

At that time, our minds wandered and there was no one to settle down, so we would forget about time and space, and ask the sky and the earth, where we are.

Some people with common sense will remember that there are two kinds of confusion in the eyes, and they also come from two causes, either because they are out of the light or because they are out of the light, whether it is the eyes of the human body or the eyes of the mind.

Those who remember these things, when they see the confused, weak eyes of others, they do not laugh at them, but first ask if the soul of the person has just come out of a brighter life and is not accustomed to the darkness and cannot see the surroundings clearly, or if he has just stepped from the darkness into the light and is dizzy because of the excessive light.

He will think that one of them is happy in his situation and state of mind and will feel pity for the other.

Alternatively, he may be in the mood to mock souls who have gone from the Netherworld to the Light, but it makes more sense than to laugh at those who have returned to the Dark Caverns from the Light World.

Far from home, from our loved ones, from our official duties, from everything we are accustomed to in our daily lives, we feel like we are missing out on unfamiliar things.

This "loss" makes us feel sad, but at the same time it gives us a sense of relief, because we find that what we have lost is not necessary for us, and that we have lost something more precious by clinging to it in the past.

Wujian said: "I listen to my brother." ”

He's back, and he's back to this big city that he doesn't know very well, but it's actually quite unfamiliar.

He will also have loneliness and hesitation in his heart, as if he is wandering on the edge of a bustling city, unable to find a direction for a while, and he also needs stability and recognition.

After Wujian left, Mo Yan said: "Wujian seems to be your own brother." ”

The little half-fairy lay down again, and made pillows with his hands: "Maybe this is the edge of the eyes." ”

Mo Yan said: "He is also very suitable for my eyes. ”

"The old spirit of the pure monk has only accepted an apprentice for more than a hundred years, so naturally it will not be bad. "Little Half-Immortal Dao.

In the second half of the night, the little half-immortal fell asleep, and he had several dreams this night, and he was even more tired when he woke up, but he was pleasantly surprised to find that the true qi in his body was actually full.

The little half-immortal immediately ran his true qi for Zhou Tian, and the loss of the previous loss of essence and blood had basically been made up, although the second level of the Nirvana Exercise had not been refined, but the rapid recovery of the injury must have something to do with this exercise.

Now that the injury has recovered, there is no need to hide, no matter what the reason, there will be a clear outcome.

When he woke up early in the morning for breakfast, Xiao Banxian privately asked about the Innocent Nirvana exercises, but he didn't expect that the innocent really didn't know, it seemed that the pure monk really didn't teach him.

The little half-immortal never saw the half-immortal sister and brother, and the little half-immortal asked Mo Liunian, but Mo Liunian didn't know, and said innocently: "They went out before dawn." ”

After another half an hour, the half-immortal sister and brother turned around, and the half-immortal walked in with a big bag on his back and a smile on his face, and the little half-immortal asked, "What is it?"

Banxian Yi said: "It's Xuanhuang and goblins, I didn't expect there to be a lot of good things on this mountain." ”

The little half-immortal looked at the half-immortal Yao, and the half-immortal Yao said: "The half-immortal Yi and I have also collected a lot of inner pills along the way, and these auxiliary materials will also be needed to refine the inner pill in the future, and the things in this mountain are better than those in the capital." ”

So today, I will summarize the gods of the heavenly court for you.

There are various versions of the gods of Heavenly Court on the Internet, so let's summarize them according to my impressions of Heavenly Court in various TV series.

There may be something different from what you understand, but when you write, you can just tune it according to your own cognition.

The Jade Emperor and the Queen Mother

The Jade Emperor is the God of Haotian:

Haotian God is the heaven with the position of the supreme god, and it is the highest god of the orthodox worship of the Chinese countries in the past dynasties.

An official supreme god of China.

The Queen Mother is the Queen Mother of the West:

The Queen Mother is the goddess of immortality in Chinese mythology, who is in charge of the elixir of immortality, punishes evil, and warns of disasters. Some scholars believe that the Queen Mother of the West is the ancestral goddess deified by the ancestors of Xiqiang.

Doube

Dou refers to the stars in general, and the main responsibility of the Dou Department is to control the stars and sort out the Zhoutian.

Doumu Yuanjun

"Dou" refers to the stars of the Big Dipper, and "Mu" refers to the mother. Dao Jingyun: Doumu "is the mother of the Big Dipper".

As the department in charge of the stars, there are many immortals in the Doubu:

Zhongtian Arctic Crape Myrtle Emperor, Five Dipper Star Monarch, Southern Dipper Six Divisions, Nine Yao Star Officials, Twenty-eight Star Constellations, Thirty-six Tiangang, and Seventy-two Earth Demons...... Basically, all the generals in Heavenly Court are in this department.

Ministry

The main punishment of the thunder department.

In TV dramas, most of the people who are generally responsible for punishment are "Lei Gong and Lightning Mother".

In addition to the two of them, there are also the Nine Heavens Ying Yuan Thunder Puhua Tianzun, the Eight Emperors of Shenxiao, and the Five Directions Thunder King (Yan Fu, the Eastern Divine Thunder King, Zhuo Bin, the Southern Shenhua Thunder King, Gao Hui, the Western Divine Thunder King, Wu Xi, the Northern Thunder King, and Zhao Jian, the Central Thunder King) and so on.

(Wufang Thor)

Ministry of Finance

Take charge of the money

The deities of the Ministry of Finance are mainly the gods of wealth of all parties:

Wang Hai

Wang Hai was a native of Shangqiu during the Xia Dynasty and a member of the Shang clan. He was the seventh monarch of the Shang Kingdom, the sixth grandson of Yan Bo, and the eldest son of Ming.

Wang Hai created a precedent for commercial trade in China, and over time, people called the Shang tribesmen engaged in trade activities "merchants", called the items used for exchange "commodities", and called the occupations engaged in by merchants "commerce", and people honored Wang Hai as "the ancestor of Chinese merchants" and "Zhongbin God of Wealth".

than dry

Faithful and reliable Wenqu star

Chai Rong

The god of wealth who loves the people like a son

Guan Gong

Guan Gong is known as: the God of Martial Wealth.

Zhao Gongming

The god of earthly wealth

There are other four gods of wealth:

Duanmuci (Southwest)

Duanmuci was a patriot in the late Spring and Autumn Period. Confucius's protégé, good at business, once engaged in business between Cao and Lu, rich and rich, the richest among Confucius's disciples.

"Duanmu Legacy" refers to the atmosphere of honest business left by Zigong, which has become the god of wealth believed by Chinese people.

Li Yizu (Northeast)

Li Yizu was appointed as the commander of Quliang County during the reign of Emperor Xiaowen of Wei, and was honest and loved the people; during the Tang Mingzong period, he was given the title of "Divine Monarch Blessing and Blessing Xianggong", and during the Yuan Dynasty, he was awarded the title of "Fushanping Shigong"