The gloomy and confused mood only affected Hao Feng for a moment, and he was terrified and sober.

The mystery of the life experience of the "Lord Wolf", the life and death of Long Changhai and his brothers, and the ardent expectation of Master Ling Xu's return to his back...... Wait a minute.

I still have so many unfulfilled wishes, how can I give up on myself and have negative thoughts. Ordinary people don't know how many ups and downs they will encounter in their lives, not to mention that they are now considered a monk, and they just need to find a way to solve problems when they encounter them.

It's better to be tied up, it's better to be rich!

Calming down, Hao Feng began to carefully analyze his situation and solutions. Forcing yourself to go to sea will definitely not work. Because when he was on Earth, he and his brothers and sisters also went to the depths of the sea many times to experience and knew what was going on in the vast sea.

At that time, the sea area was only more than 1,000 nautical miles. But several times it was full of dangers and was on the verge of despair, and the seven of them tried their best to escape death!

To be honest, with the strength of the fifth layer of his current Qi refining period, it was not much higher than the strength of the eighth layer of the "Mixed Yuan Nine Turn" at that time. If the two face off to life on the ground, it's really hard to say which one will live or which one will die.

It's just that at present, he can use magic weapons, fly at close range, and cast some Five Elements Spells. However, how effective can these basic spells be in tens of thousands of kilometers of sea areas.

Even if his physical fitness is much stronger than on the earth, the scope of the sea area has expanded dozens of times, and there is no cooperation from his brothers and sisters.

Once the mana is exhausted and cannot be replenished, in the vast sea, there is no foothold, and when encountering a larger wind and waves, it is basically a lifeless ending.

Since this path doesn't work, it can only be found from the elixir. Although according to the common sense of cultivating immortals, it is a taboo to take elixir directly, but it is not that no one takes it.

Sometimes, when monks fight with each other, or in other situations, they urgently need to replenish mana, and there is no suitable elixir around, they will also directly take some elixirs to replenish mana.

Although the hidden danger is extremely great, it also takes a lot of time and energy to remove the residual medicinal power and impurities in the meridians afterwards. But it's much better than telling me with mana and losing my life on the spot.

Of course, there is another reason, that is, every elixir is extremely precious, and those who dare to waste it are eager to use one plant as two. Taking the elixir directly, they can only use the effect of two-thirds of the medicinal power, which is tantamount to cutting meat in the palm of their hands for them, and it is difficult to accept.

This is naturally harmless for Hao Feng. Although taken for a long time, the residual medicinal power and impurities accumulated in the meridians will increase exponentially, it is difficult to completely remove, and the hidden dangers will also increase exponentially, and accidents may occur at any time.

But in my current situation, there seems to be no other way. Wealth is in danger, and it is so sad that it is confused!

Rather than end up on a desert island, it is better to give it a go, and there may still be a glimmer of hope.

If you can't go out, how much difference can you make between life and death. Thinking of this, Hao Feng's mood suddenly brightened. I decided to follow some of the pills on the initial solution of alchemy, combined with some of my knowledge of medicinal herbs on the earth, and configure the elixir to take it directly.

This kind of thinking is a reluctant move, but it can be tried anyway. Otherwise, you can only die on a desert island.

Moreover, Hao Feng thinks so, so he naturally has some reliance. Because although it is taboo to take elixir directly among human monks, it does not include all kinds of demon beasts and ancient beasts.

Demon beasts and ancient beasts are different from ordinary beasts, and they generally inherit some special bloodlines. They can also increase their strength and longevity through cultivation.

There are also some differences between demon beasts and ancient beasts. As soon as most demon beasts are born, they will have some natural powers, and ordinary beasts cannot be compared to them at all.

Moreover, their longevity is also quite long, and ordinary demon beasts can survive for hundreds or thousands of years. Some monster beasts with different talents can live for tens of thousands of years casually, not to mention it.

This innate advantage is beyond the reach of human monks. However, among the beasts, there are extremely few demon beasts that inherit this kind of bloodline, and they are probably equivalent to human beings with spiritual roots.

Demon beasts, although at first, will only follow instincts, devour the essence of the sun and the moon, exhale the aura of heaven and earth, and cultivate. But with the increase of strength, it will gradually open up the spiritual wisdom, and form an inner pill similar to the monk's golden pill in the body, commonly known as the demon pill.

Once the demon beast cultivates the inner pill in its body, although it can't fully open its spiritual intelligence, its strength is definitely comparable to that of a monk in the human golden pill stage.

Moreover, in the process of cultivation, the characteristics of beasts will gradually fade, and they will slowly transform into human physical characteristics. It is said that if the strength reaches the level of the Yuan Infant Stage, whether it is spiritual intelligence or physical characteristics, they are basically the same as human beings, and they are called demon cultivators in the immortal cultivation world.

Most of the demon cultivators' supernatural powers are no less than the human Yuan Infant Stage cultivators, and even some demon cultivators with special talents and supernatural powers, after encountering the human cultivators of the same level, most of them will flee in despair.

Because in the world of cultivating immortals, human monks and demon cultivators, although they are not feuds, they are not in harmony. This stems from the fact that human monks have captured some demon beasts, domesticated and cultivated them since childhood, and then used them to drive them as a supplement to their own strength.

This practice naturally made the demon cultivator with great spiritual wisdom very annoyed. It is natural to hate each other. But the main reason is that the flesh and blood of human monks, Jin Dan, and Yuan Ying are all great supplements for demon beasts. And the fur and bones of the demon beasts, as well as the demon pills, are also of extraordinary value to human cultivators, and they are of great use.

Once the two meet unexpectedly, most of the time it is an endless ending.

In a trip, the predecessor of "Mo Chongxiao" encountered a demon cultivator in the infancy stage from afar. At that time, I was so scared that I felt that I could not be spared.

But at that time, the demon cultivator, I didn't know if there was something important to do, but I still felt that the flesh and blood of the Jindan period monk was not worth showing. He just glanced at him from afar and left. This allowed him to pick up a small life.

So, he highlighted it in his own experience. When Hao Feng saw this, he couldn't help but think of his "wolf parent".

The giant wolf is undoubtedly also a member of the demon beasts, but Hao Feng faintly feels that his "wolf pro-adult" is definitely not as simple as a demon beast, even if the demon cultivator in the Yuan Infant Stage is definitely not worth mentioning compared to her.

As for the ancient beasts, most of them are some savage aliens left over from ancient times. Although they are few in number, they are born with great talents. As long as he can survive to adulthood safely, his strength is definitely comparable to that of a Jindan monk.

Moreover, they also have one of the greatest characteristics, that is, the longevity of the monks makes the monks crazy. The most ordinary ancient beasts can also live for 350,000 years, and some even have a lifespan of 100,000 or hundreds of thousands of years.

Compared with humans, the longevity of demon beasts is not more than a star and a half. But compared to these savage ancient beasts, they are also insignificant, far less.

However, although the Savage Ancient Beast had a long lifespan, it could not cultivate at first. Only in the process of growing up, slowly open up the natural supernatural power and increase the strength.

But there are exceptions, some barbarian ancient beasts may have swallowed some kind of foreign fruit, or have been nourished by the aura of heaven and earth for a long time, and slowly mutate, becoming the same as demon beasts, able to devour the sun essence and moon flower, and cultivate, and will also slowly form an inner pill in the body. This kind of barbaric ancient beast, once it grows up, the Yuan Infant Stage cultivator also has to retreat, not daring to provoke the slightest.

However, unlike demon beasts, even if the Barbarian Ancient Beast mutates, it can be cultivated, but it cannot fade away from the beast body, and its spiritual intelligence cannot be fully opened, and it basically follows instinctive actions.

But whether it is a demon beast or an ancient beast, they will definitely not refine the elixir before they open their spiritual intelligence, but they will all use their instinct to devour some spiritual flowers and herbs to increase their cultivation and improve their strength.

Even when it comes to demon cultivators in the infancy stage, most of them still maintain this habit, of course, this is also related to the fact that few demon cultivators know alchemy.

Demon beasts and ancient beasts can directly devour elixirs to improve their cultivation, and there is nothing wrong with it, which must be related to their bloodline talent. But the main thing is undoubtedly their strong physique.

Ordinary beasts are much stronger than human bodies, not to mention demon beasts and ancient beasts. Compared to them, the physique of human monks is not much stronger than window paper. Whether it is the endurance strength, the endurance strength, and the recovery strength, it is too far apart.

Therefore, some residual medicinal power and impurities will not have too much influence on their meridians at all. Of course, this also has something to do with the fact that they don't swallow it often, and the maturity period of Linghua and exotic grass is often hundreds or thousands of years, and it is impossible to eat it there.

At that time, when Hao Feng saw these introductions in the Introduction to the Immortal Cultivation Realm, he just regarded them as a kind of observation. Now there is no doubt that he is directly administered the elixir, which adds some theoretical confidence.

Although his cultivation at the fifth level of the Qi Refining Period was nothing in the Immortal Cultivation Realm, when it came to the strength of his body, Hao Feng dared to assert that the Foundation Building Period cultivators would definitely not be able to compare with him. Even if it is slightly worse than some demon beasts and ancient beasts in the foundation building period, it will not be too different.

Moreover, he has also taken the milk of the "wolf parent" for six years, and he must have some characteristics of demon beasts in his physique. Since they were fine if they took the elixir directly, they couldn't get through it in the first place.

As long as you are cautious everywhere and regularly clean up the residual substances in the meridians, although you can't completely remove them, you can delay the outbreak of hidden dangers to some extent.

Maybe he was blessed against the sky, and he didn't wait for the hidden danger to break out, and he cultivated to the eighth layer of the Qi refining period, so naturally he didn't need to continue to take it. After leaving the desert island, you can always slowly find a way to solve the hidden dangers in the meridians.

Although the idea was a bit self-consoling, Hao Feng did not hesitate at all.

However, he did not act blindly. Instead, he wholeheartedly studied the "Hundred Herbs Experience" and several Dan prescriptions suitable for the Qi refining period recorded in the "Alchemy Initial Solution". Even if it can't be refined into a pill, it can't be taken directly like demon beasts and ancient beasts.

He decided that except for the final refining link, all the other proportions and procedures would be carried out according to what Dan Fang said. Then, according to your own cognition on the earth, you can mix it into pills and take it again, which must also reduce some of the risk factors.

Combined with the existing elixir in the medicine garden, Hao Feng finally decided to configure "Lian Qi Dispersion".

This is a primary-level elixir, the main medicine only needs the "earth keel", but there are as many as four or five auxiliary medicines.

Although Lian Qi San has a loose character in its name, according to Dan Fang, the final state is a blue-gray pill. This elixir is suitable for monks in the late stage of the Qi refining period, and it also has a great effect on monks in the foundation building period.

It's not that Hao Feng is so ambitious, he wants to directly take the elixir beyond the realm, the key is the existing elixir, and he can only get this kind of pill. After all, the predecessor of "Mo Chongxiao" was a monk of the Jindan period, how could he cultivate an elixir that was only used by a monk in the Qi refining period. I am afraid that these kinds were collected and planted later, and left for those who were destined later.

However, this point should have little impact on Hao Feng. Because although he was only at the fifth level of the Qi Cultivation Period, the strength of the mana in his body was much higher than that of the monks of the seventh or eighth layer in the late Qi Refining Period.

After careful research, Hao Feng began to select some elixirs of relatively low age and carry out preliminary processing according to the description of Lian Qi Dispersion Danfang.

The initial processing of refining elixir is not as simple as the world, just drying, then frying, or steaming, and finally grinding, just proportional configuration. Instead, it is necessary to directly condense the liquid in the elixir with mana, and match the share, so that it can be thrown into the Dan furnace one by one for refining.

Although Hao Feng intends to only configure, he is also meticulous about these procedures.