If it becomes 10,000 people, the Fa flow will be diluted, and it will be difficult for the vast majority of people to achieve it, and they will only be able to gain a small sense of it.

When the Sakya sect wrote an ancient book, there was a longevity practice in the book, which was passed down from the northern Julu continent. Cultivators of all generations have lived a long life, but not many cultivators. It is mentioned in the book that this mantra should not be spread widely, and it should not be spread too much, as it would be detrimental to the reception.

A Han devotee once prayed to Teni Rinpoche to allow the Black God of Wealth to be practiced without passing on the teachings, but Rinpoche refused, and Rinpoche taught: "The most special karma in my life is the Black God of Wealth, who is the most profound and secret of the many God of Wealth Protectors, and his blessings are also the most powerful and swift. ”

A lot of mantras can be practiced without an empowerment lineage, and I said yes. But there is no inheritance and there is a inheritance, there is a difference. Moreover, the lineage of the inheritance is not pure, the master has no evidence or insufficient cultivation, and there is not much reaction and effect when he cultivates.

Many people who recite the quasi-mantra tens of millions of times, there are many obstacles, some are in debt and unsatisfactory in all aspects, some also have inheritance, and some people have obtained a certain quasi-mention method for the inheritance of the master in Wutai Mountain, and after returning home, they meditate and practice, and a white light descends from the sky to wash away the black karma of the body and mind...... Soon transferred, now he is the chairman of the company, rich in wealth, and often does a lot of public welfare undertakings.

If you practice the tantric teachings, have a pure lineage, have sufficient initiation to enter the altar, have sufficient master's achievements, and protect your own samaya vows, it is impossible not to react when you practice the Dharma and decide to arise, unless it is a particularly bad opportunity.

In Tantra, it is often mentioned that it is for the maintenance of the Dharma for a period of three years. During these three years of uninterrupted support and practice, the Dharma Protector helped from small to large, bringing about many changes in life and career.

There are two layers of origin here:

The first is the manifestation of one's own merits. The general of the fat scattering is actually one of the specific Dharma natures of all beings. Through the practice of the Conservation Method, one can gradually reveal the treasures of merit in one's mind day by day, and naturally have all the benefits to fulfill one's wishes.

The so-called medicine fork general, that is, the non-medicine fork general, is a medicine fork general, which is originally an illusion of emptiness. Therefore, the hammer in the right hand of the general is the Dharma nature of removing obstacles and obstacles and wisdom, and the Mani Orb is the Dharma merit of abundance and fulfillment of wishes, and standing is to do everything possible to help sentient beings in their undertakings.

The second is to correspond to the fat scattering generals in the Dharma Realm. This layer of origin is like a metaphor: it is like talking on the phone every day, until you pass through the barrier of the Dharma Realm and get through. Every day, I will make offerings to do Goma, until one day, I will be able to connect with the medicine fork general in the Heavenly Dao, and the general should be invited to appear and bless, and go straight to the ground.

Every morning, four cups of honey or sugar water are offered to the general of the fat scatter, which is what the general said, and it is also necessary to make offerings. This is followed by incense burning, lighting lamps and various fruit biscuits. Food can be changed every few days, but the water needs to be changed once a day, or you can pour it out and put it in a clean place after you have done your homework.

It is important to remember that the offerings cannot be eaten. Vajrapani emphasized in the scriptures that eating an offering causes a tantric practitioner to fail to perform. It is best to give alms to others or animals, or to keep them in a clean place.

In fact, this is also easy to understand, after the offering goes out, and I eat it back, the origin is not very good. There are some lineages of Buddha-figure practices where you can eat offerings to receive blessings, with this exception.

The following is a simple offering sadhana for reference.

1. Enlightenment incense

The incense burner (ruo), the Dharma realm is smoked, and the sea of Buddhas will be heard from afar

Everywhere auspicious clouds, sincerity Fang Yin Buddhas appear all over the body

Nan no incense cloud cover Bodhisattva Mahasattva (three names)

2. Worship the Buddha

Nan Wu permanent residence of the Buddha of the ten directions of the south of the ten permanent residence of the ten methods of the south of the ten permanent residence of the ten monks

Nan no Master Shakyamuni Buddha

Nam no Avalokiteshvara Bodhisattva Mahasattva

Nam no Jizo Bodhisattva Mahasattva

Nan Wu Jin Guangming is the most victorious king scripture

Nan no loose fat medicine fork general

All the Dharma Protectors of the Nam Wu Jin Illuminati

3. Calling

(1) Bless four cups of water and offerings.

Om Ahh

Hum Banza Amida, Roll Zali, Hana Hana Coo

Hum Sofa Ava Shuta Shawa Darma Sho Baba Wasu Dorhang

Three times each

(2) Calling

I pray from the bottom of my heart that the general of the fat scattering medicine fork, as well as all the saints of the dependents, do not violate this oath, and come here, mourn and accept, and I will make offerings.

4. Offerings

Offering and vowing: May this wonderful offering be made to support the general of the loose fat medicine fork and the dependents of all the saints, may the Buddha live in the Dharma for a long time, and may all sentient beings in the Dharma realm be blessed with peace and happiness, and may all living beings in the Dharma realm be blessed with sufficient resources, and the blessings and wisdom will be complete, and the Bodhi will be quickly attained.

Do not empty Mani offering mantras

Hum Amagab Gamani Horn Ma Wah Jia Class Hit Taga Hit V Logi Di Saman Hit Bowl Hello Sha Rin

Seven times

5. Chant mantras

"Golden Brightness Most Victorious King Sutra Monk Shen Ya Medicine Fork General" more than 3 or 7 times

The fat scattering general mantra 49 times, more than 108 times

6. Dharma offerings

When the Eastern Esoteric practiced the Heavenly Dharma, it was common to recite the Heart Sutra and other mantras here

(1) Heart Sutra

(2) Bright mantra

Hum Amoga Wai Gya Nama Hamudra Manibadma and Valabaravar Ta Ya

(3) The Buddha's mantra of mercy (this mantra can increase the power of virtue in the heavens)

Hum Budamadriwa and Largesa Ham

Ham is the continuous reading of Hamu

7. Dedication

May with this merit, return to the Golden Light Most Victorious King Sutra, the great virtue is widely proclaimed, now and in the future, spread throughout the ten realms, the Dharma is increased and prosperous, such as the sun shining in the sky, all sentient beings hear, the Buddha's wish is extensive, karma is eliminated, blessings and wisdom are complete, the Buddha is born in the Pure Land, and quickly attains enlightenment.

(This is the vow of the general who scatters fat, and it is also the common Dharma protector wish of the Dharma protectors of the four heavenly kings of the Golden Light Sutra, the Firm Earth God, the Great Auspicious Heavenly Maiden, and the Eloquent Heavenly Maiden.

The full name of the Golden Light Sutra is the Golden Light Sutra, which is one of the most influential classics in Mahayana Buddhism, along with the Lotus Sutra and the Nioh Sutra. If this sutra is recited, the country can obtain the protection of the four heavenly kings, because the recitation of this sutra mentioned in the sutra can bring incredible merits to protect the country and benefit the people, can make the country famine, epidemic, war can be quelled, the land is rich, and the people are happy, so the "Golden Light Sutra" has been regarded as the sutra of protecting the country for generations, and has been widely valued in all areas where Mahayana Buddhism is popular. Coupled with the famous story of the golden drum confession, the healing of the elder son of the flowing water, and the famous story of the prince sacrificing his life to feed the tiger, this sutra has become a widely recited Mahayana classic. In Nepal, this sutra has been regarded as one of the nine great sutras since ancient times, and the original Sanskrit text has been found here. In Japan, since the 7th century, this sutra has been listed as one of the "Three Sutras for the Protection of the Nation" (Myoho-renge-kyo, Nioh Protector Prajna Sutra, and Golden Light Sutra) and has been recited in temples throughout the country.