Chapter Fifty-Eight: The Alchemist and the Tsukidan

Standing outside the mask, Hao Feng thought for a moment, released his divine sense, and looked inside the mask.

After his divine consciousness touched the light mask, there was no reaction, but when he increased his divine sense and continued to penetrate into it for a foot or two, a flash of light flashed on the light mask, and a force of abandonment suddenly appeared, preventing his divine sense from continuing to penetrate.

This abandonment force is not very strong, with the strength of Hao Feng's divine sense, if he uses all his strength, he can definitely break through the barrier and break through the wall.

However, Hao Feng naturally wouldn't do that, he just wanted to test the strength of this light mask's defense against the divine sense.

"Hehe, it's not bad, although the strength of the divine consciousness defense is not very strong, but it is enough to warn. ”

"With this protection, if you cultivate inside, even a foundation building period monk can't quietly snoop on your privacy. Otherwise, it will definitely cause alarm on its own. ”

Hao Feng nodded with satisfaction, then checked the jade card in his hand, and according to what the monk at the rental office said, he used his mana, sent a little spiritual power into the jade card, and then shone at the light mask.

In the middle of the cyan light mask, the blue qi ripples flashed, and a gate-like passage immediately appeared, revealing a small courtyard inside, which seemed to be only three or four hundred square meters. A little further back, there is a small loft with two floors.

Upon entering the courtyard, the cyan mask closes automatically. Hao Feng once again used his divine sense to look outside, unimpeded, without any obstruction, and the introduction of the monk in the rental office was the same.

In the attic, there is a living room, a washroom, a practice room, a rest area, etc. And in the courtyard, there is a small neatly repaired open space, which is supposed to be used as a place for long-lived monks to grow elixirs.

Hao Feng checked everywhere, felt very satisfied, and felt that it was worth the money, and there were no white flowers for five spirit stones a year.

Five spirit stones are naturally not worth mentioning to Hao Feng, but they are also a lot of money for ordinary casual cultivation.

When leasing, in order not to attract the attention of others, although Hao Feng planned to lease for a long time, he only paid the fee for the minimum lease period. The two monks in charge of leasing left with impatient eyes.

In this regard, Hao Feng naturally did not have any anger, but was secretly happy, everyone regarded themselves as poor ghosts in scattered cultivation!

I believe that after the lease period, he will be considered an old man in Fang City, and when he renews the fee, he should not attract the attention of others.

However, despite this, Hao Feng felt that he still had to enter the cultivation of alchemy as soon as possible. The proper income of a skill can better cover people's eyes.

Otherwise, sooner or later, it will be remembered by someone with a heart.

Moreover, although the cultivation of immortals is based on improving the realm of exercises, some immortal cultivation arts, such as refining tools, alchemy, talismans, magic circles, etc., are also indispensable.

Basically, all monks will cultivate one or the other, as the foundation for themselves to earn resources and establish a life in the immortal cultivation world. The Immortal Cultivation Sect, or the children of the family will not be an exception.

Even if he is a Heavenly Spirit Root Cultivator who is the pride of the sky, after he has achieved some success, he will choose one of them to cultivate both.

After all, they also need to earn some daily cultivation needs, and it is a bit unrealistic to expect the sect to supply all materials without restrictions.

In the secular world, there is a saying that "only one skill can settle down", let alone in the world of cultivating immortals!

Cultivating immortals and hundreds of arts, each with its own strengths, each of which is broad and profound. However, alchemy and refining are undoubtedly the two most popular industries, and they are most closely related to the cultivation strength of monks.

However, alchemists and refiners are too resource-intensive to cultivate. Even in the major sects, or big families, it is not easy to cultivate.

Once you can accomplish these two things, no matter where you go, other monks will treat them as if they were guests and will not be easily offended.

Compared with the two, the alchemist is especially even worse!

Because after all, Xiu Xian has the fundamental purpose of improving the cultivation realm, and the pill is naturally the top priority.

Even if it is a Heavenly Spirit Root cultivator, although his qualifications are against the sky, before the Jindan period, he can be exempted from all cultivation bottlenecks. But in daily cultivation, it is also inseparable from the assistance of pills, but what is needed is more or less.

Otherwise, if the mana has not reached the peak of a level or realm, what is the use of exempting the cultivation bottleneck.

The Heavenly Spiritual Root is still like this, not to mention other spiritual root qualified monks.

Moreover, the higher the cultivator's cultivation, the more he could not do without the assistance of the elixir when cultivating.

Therefore, when the monk reaches a certain high level, whether he cultivates other immortal arts or not, most of them will dabble in some alchemy.

However, none of them are too proficient in alchemy, and they will generally only study a few elixirs that are beneficial to their cultivation and mana.

Because although high-level immortal cultivators have a much longer lifespan than ordinary people, they are not endless. Once you are distracted by external objects and delay your cultivation time, you will probably lose the opportunity to sprint to the next realm. In the end, the longevity was exhausted and turned into a loess.

Time is especially important for immortal cultivators, especially high-level immortal cultivators. It is impossible to spend a lot of time and energy refining alchemy.

However, when Hao Feng was on the desert island, he had already thought about cultivating the art of Dan at the same time.

It's not that Hao Feng feels that he has any unique talent for alchemy, and that he can cultivate alchemy to a high level without affecting his cultivation, but that after careful consideration, he is a homeopathic choice.

One is that he inherited the alchemy experience of the predecessors of "Mo Chongxiao", and he got the moon first near the water.

The second is that he has a lot of elixirs and is blessed, and he will not worry about the resources needed for practice.

The third is to practice alchemy, which can give you a relatively safe identity.

Generally speaking, even a high-level monk would not arbitrarily wipe out an alchemist with a low cultivation. After all, there is a specialization in the art industry, and you may be able to use it yourself.

Moreover, alchemists are usually relatively wealthy, and occasionally spending more spirit stones will not attract too much attention.

Of course, the most important thing is that Hao Feng feels that with his unlucky cultivation qualifications, even if the Nine Yuan Sacred Duel does not require too much spiritual root, but without the cooperation of a large number of spiritual pills, not to mention that there is no hope of entering the golden pill stage, even if it is the foundation building period, it can only be just a thought.

Moreover, according to the speculation of the predecessors of "Mo Chongxiao", judging from the uniqueness of the Nine Yuan Saint Determination Technique, no matter how much Zhuji Dan is taken, it may not be possible to succeed in building the foundation.

Tsukidan is known as the foundation of Wandan in the world of cultivating immortals!

It is qualitatively different from all the elixirs taken during the Qi refining period, it is completely beyond the secular category, it is a dividing ridge between immortals and mortals, and it belongs to the real immortal cultivation elixir.

If a monk in the Great Perfection of the Qi Refining Period wants to enter the Foundation Building Period, he must take the Foundation Building Pill to cooperate, so that the mana tends to liquefy, the soul and divine consciousness can be sublimated, and the physical body can be tempered.

In this way, it is possible to break away from the mundane leeches and truly enter the threshold of the immortal cultivation world.

This is a threshold of the Heavenly Moat, and except for the Heavenly Spirit Root Monk, no other monk can be an exception.

And after taking Tsukidan, it may not be possible to successfully build a foundation, and the chance of two or three out of ten is already a fluke!

According to the understanding from the five friends of Yunshan, the current Zhuji Dan in the immortal cultivation realm is precious and abnormal, and almost all of them are monopolized by sects and a few families.

Not only is it almost rare to see casual cultivation, but even in the immortal cultivation sect and family, except for a few elite children, the rest of the people, even if they have cultivated to the Great Perfection of the Qi Refining Period, it is not a simple matter to obtain a Zhuji Dan.

However, on the whole, they still have a slight chance, which is much better than the chance of casual cultivation. This is one of the main reasons why there are very few high-ranking monks in the casual practice.

Of course, casual cultivators are not without opportunities.

Every few years, occasionally a few Tsukidans will be unintentionally left outside, attracting many scattered cultivators to rob them. There was a bloody killing, and there were countless casualties!

"The unintentional outflow of bullshit! It's just a means to divide and disperse their cultivation and let them kill each other!"

This kind of means to curb the development of scattered cultivation, Hao Feng naturally saw through it at a glance, and secretly sneered, and had a deeper understanding of the cruelty and unpredictability of the immortal cultivation world.

Because if there is not the slightest chance to build a foundation in casual cultivation, the immortal cultivation sect and family will not be at peace!

The dog is still in a hurry! Not to mention a group of immortal cultivators. When it is unimaginable, it will naturally attack it in groups, competing for immortal cultivation resources, causing great turmoil in the immortal cultivation world.

Although their cultivation is uneven, there are many of them, and the truth that many ants bite and kill elephants is also applicable in the immortal cultivation world.

The Immortal Cultivation Sect and the family naturally didn't want to see that kind of situation. It is not surprising that such means are used for the sake of their own vested interests and dominance.

Even if some of the loose cultivators succeeded in building a foundation because of this, it would not be harmful, and it would not be possible to shake their dominance because of this. After all, the number of Tsukidan is also limited, and it is impossible to scatter too much.

The method is not clever, but the effect is remarkable.

The scattered cultivators have a glimmer of hope for building a foundation, and naturally they will not fight with the immortal cultivation sect and family, and they will lose both. After all, in terms of overall strength, they are at an absolute disadvantage.

The Immortal Cultivation Sect and the family also took advantage of this to greatly weaken the backbone of the scattered cultivation and ensure their dominance.

Those who can participate in the snatching of Zhuji Dan, and those who are killed or injured are all loose cultivators above the late stage of the Qi refining period, and the early and middle stage monks will basically not participate, which is similar to sending them to death.

According to Yunshan Wuyou, a few decades ago, not far from Liuyunfang City, a loose cultivator inadvertently obtained five or six Tsukidans.

Blessings and misfortunes depend on them, and misfortunes and blessings lurk!

Before he could rejoice, somehow, the news leaked out unexpectedly.

One stone stirs up a thousand waves!

Although the scattered cultivators were well aware of the obvious means of cultivating immortal sects and families, they were helpless, but almost all the monks who were interested in building a foundation participated in it.

Scattered cultivators in a radius of thousands of miles nearby flocked to fight, and they were bloodied!

Because there were five or six Tsukidans at that time. Therefore, some immortal cultivators who are not reused in the sect and family and cannot obtain the Zhuji Dan also participate in it and take it!

Several Tsukidans changed hands several times, and their whereabouts are unknown.