As far as Mo Yan knows, it is necessary to gather the power of eight masters who have cultivated to the Perfection Transformation Realm to lay out this formation, and this alone is already an extremely extreme matter, and Mo Yan has even thought that there are no such masters anymore.

Generally speaking, the statue of the gods of the heavens behind the little half-immortal is usually enshrined between the east and west walls of the Daxiong Treasure Hall.

It is said that there were twenty heavens, in order:

Merit Heaven, Debate Heaven, Great Brahma, Shakti Heaven, Eastern Holding Heavenly King, Southern Growth Heavenly King, Western Wide-eyed Heavenly King, Northern Duowen Heavenly King, Sun Heaven, Moon Heaven, Vajra Secret Force, Maha Shura Heaven, Fat Scattering General, Wei Dao Heaven, Firm Earth God, Bodhi Tree God, Devil Son and Mother, Mori Zhitian, Bharkara Dragon King, Yamamara King.

Later, the four Taoist gods Jinnaro King, Ziwei Emperor, Dongyue Emperor and Thunder God were added for 24 days.

Nowadays, the rituals of fasting are as follows:

The iron tower is high, imitating the Zhengjue temple style, the top of the tower, the yellow and green glazed pearls, the tower lamp, the compound bowl, the Yangyu, the heavens, Wei Tuo, the four doors of the Buddha statue are all together.

It should be said that the heavens, the dragons, the yakshas, the gandharvas, the asuras, the garudas, the kinaras, the maharajas, the non-human beings and the others are all present.

These eight ghosts and gods are not human and change into human form, so they are not human beings, and they are not human beings, and human non-human beings usually refer to Kinara.

This Ming can respond to the eight divisions, which is commonly referred to as the eight divisions of the heavenly dragon, which are the gods of the Dharma.

If read separately, as above, it should be read in eight paragraphs.

It should be said that the one who has attained the heavenly body, that is, the heavenly body;

It should be said that the one who has attained the body of a dragon is the one who appears in the body of a dragon;

It should be said that the one who has attained the Nakshatra body is the present Nakshatra body;

It should be said that the person who has attained the body of the Qianmin woman, that is, the body of the current Qianmin woman;

It should be said that the one who has attained the attainment of the asura, that is, the present asura;

It should be said that the one who has attained the Garuda body is the present Garuda body;

It should be said that the one who has attained the body of Kinnara is the present Kinnara body;

It should be said that the one who has attained the status of Maharaja is the present Maharaja.

Deva is the heavens, and it is usually said that there are 28 heavens in the Three Realms, but the heavens mentioned here mainly refer to the earthly heavens in the realm of desire, including the four heavenly kings and the heavenly beings of the Celestial Heavens.

If there are sentient beings in the world who should be able to attain it with a heavenly body, then Avalokiteshvara, that is, the heavenly body, is its saying.

The Lengyan Sutra says: "If there are heavens, and I am happy to be happy, I will appear in heaven, and for the sake of the Dharma, I will make it come true."

In the six astronomical circles of the former Nengying, although there should be six different kinds of heavenly bodies, they are said to be about a few days, and now they are always said to be heavens, so they are different from the past.

The dragon is one of the four spirits, which is a supernatural thing that can be good at change.

According to Buddhism, dragons are different in all sorts of ways:

There is the heavenly dragon that guards the heavenly palace, the sea dragon that guards the dragon palace, the hidden dragon that guards the treasure, and the rain dragon that can cause rain.

No matter what kind of dragon it is, no one has ever seen it.

However, in ancient times, China and India had legends of dragons, and we can't help but admit that there were dragons.

Although the dragon's good fortune is great, its karma is also very deep, and it is not possible to enjoy its good fortune safely.

According to Buddhist legends, the Dapeng goldfinch bird likes to eat dragons the most, because the dragon body is very long, they eat it, just like the world eats noodles, so dragon beings, often suffer from the threat of life, that is, the most afraid of the Dapeng goldfinch bird.

Once, when the Buddha was meditating by the sea, the dragon encountered the threat of the goldfinch and came to the Buddha to ask for help, hoping to relieve the goldfinch from its difficulty of grabbing food.

The Buddha was merciful, and gave some of the robes to the dragon king, asking him to tear the robes into pieces and drape them on the dragon's sons and grandchildren, so as to avoid the difficulty of catching and eating the golden-winged birds.

Because the goldenfinch bird saw the Buddha's robe, it did not dare to eat the dragon again, and protected the life safety of the dragons, which also shows the power of the robe!

If there is a class of beings in the world who should be able to attain it with the body of a dragon, Avalokiteshvara will appear in the body of a dragon and go to the Dragon Palace to speak for the dragons, asking them to give up their hatred.

It is not impossible, for example, the existing Buddha said the Ten Good Karma Sutras, which the Buddha said for the Dragon King in the Dragon Palace.

In this way, of course, the Bodhisattva can also manifest the dragon body to the Dragon Palace to speak for the dragon.

The Yaksha is a quick ghost, also known as a violent ghost, and there are two categories: the evil Yaksha who loves to eat people, and the good Yaksha who supports the Dharma.

For example, when a bhikshu or a bhikshuni ascends the altar and takes the ordination, he starts to perform the four karmas, and the earthly yaksha will tell the empty yaksha very happily, and when the empty yaksha gets the news, he will happily tell the four heavenly kings, and if he reaches the heavenly demon palace, he will be terrified!

Good Nakshatra protects pedestrians and upholds the Dharma.

If there is a class of sentient beings in the world who should transform into a Yaksha body in order to attain liberation, then Avalokiteshvara Bodhisattva is compassionate and compassionate, that is, the Yaksha body is the Dharma.

As the well-known face of the monk, it is the appearance of Guanyin Bodhisattva.

Qianmin Po is the god of seeking incense, smelling incense, eating incense, and incense.

It is the god of music in front of the throne of the Emperor of Theri.

Since Emperor Shakti loves the five desires, of course, he also likes to listen to music, whenever Emperor Shakti wants to listen to music, he does not need to send celestial people to find the god of music, but only burns a stick of incense in front of him.

This music god often lives in the Vajra Cave on the south side of Mount Meru and is able to fly into the void.

If there is a class of sentient beings in the world who should be transformed into a person in the body of a Gandharva, and then they can attain liberation, then Avalokiteshvara Bodhisattva is compassionate and compassionate, that is, the body of the Gandharva is the Dharma.

The Lengyan Sutra says: "If the Qiansha is happy, I am in front of him, and I am now the Qianyan woman's body, and for the sake of the Dharma, so that it can be achieved", which is also the meaning.

Asura is not heaven, which means that Shura has the blessings of heaven and man, but there is no virtue of heaven and man.

According to the scriptures, the asura woman is very beautiful and dignified, but the asura man is extremely ugly and does not have the slightest uprightness.

No alcohol, legend has it that in the past, the Asura was very fond of drinking, but there was a time when he couldn't find wine and had no alcohol to drink, so he simply quit drinking, so it was said that there was no alcohol.

The greatest trait of an asura is that he is very suspicious and does not trust others no matter what he does.

Because of the suspicion, the fighting power is also strong, and the competitive spirit is much more than others.

Shura likes to fight against the emperor the most, but there are reasons for it, which can be explained here as follows:

Legend has it that the king of Asura had a daughter named Sheri, who was indeed very beautiful, and it can be said that there are few beautiful women like this in the world.

Later, it was known to the Emperor Shakti, who lived in heaven and did not break the love of men and women, so he married an asura woman, and had a son-in-law relationship with the king of Asura, and the relationship between them was also very good.

Soon after the marriage of Emperor Shakti and Shefat, in order to show his respect for his father-in-law, Emperor Shakti specially invited the Asura King to visit and stay in the heavenly palace, of course, with great courtesy.

When Asura was about to go back after having fun, Emperor Shakti was about to show a grand farewell, and the honor guard of the specially appointed heavenly soldiers and generals lined up on both sides to send him off, but he didn't know that Asura not only did not receive the hospitality of his son-in-law, but suspected that Emperor Shakti intended to demonstrate in front of him and intimidate him, and he felt unhappy in his heart!

Although the emperor is the god of the heavens, he often comes to the world to listen to the teachings, and if a Buddha is born, he comes to the world to listen to the Buddha's teachings, and if no Buddha is born, he comes to the world to listen to the teachings of the immortals.

Once, Emperor Shakti wanted to come to the world to listen to the immortals, his wife Asura Nu Shefat, suspected that her husband was having an affair in the world, and actually negotiated with Emperor Shakti, Emperor Shakti told the actual situation, Asura Nu Shefat, no matter how she didn't believe it, she wanted to come to the world with Emperor Shakti to reconnoitre, Emperor Sha felt that he was a woman, and it was not appropriate to come to the world to stop him, so Shefu became even more suspicious, and had to come down with him! When Emperor Shakti got on the treasure car to come to the world, the Asura woman used her magic to hide behind the treasure car.

Arrived at the world, the emperor got out of the car, and the fat also got out of the car, and the emperor saw it, in addition to blaming her for a few words, and hit her a few times with the flower stem, causing the fat to be coquettish, and the trouble was until the emperor was guilty. But in this way, the immortal lost his supernatural powers because he heard her delicate voice.

Although the emperor was even more angry because of this, Shefu also held more resentment because of this, and always felt that his husband was deceiving people too much!

After that, Shezhi will cry to his father after the situation, and when the Asura King heard this, he couldn't help but be angry, and he demonstrated to me a few days ago, and now he is bullying my daughter, is it unbearable?

So he mobilized countless Asura generals to declare war on the Emperor Shakti and directly attack the Heavenly Palace. Because Shura has a small supernatural power, he actually stepped on the bottom of the sea and shook the heavenly palace with his hands, causing the emperor to flee in defeat.

And after this war, the emperor and Shura often fought wars, although there were victories and defeats for each other, but there were many times when the emperor lost, so he often felt distressed!

When the Buddha was born, the Buddha asked the Buddha for help, and the Buddha told him that in order to win, he had to recite "Mahaprajnaparamita" when fighting Shura.

Emperor Shakti ordered the Heavenly Soldiers and Heavenly Generals to praise it like this, and it was a great victory, and Shura was defeated, and he fled in the lotus hole, not daring to fight with the Emperor Shakti again!

The characteristics of an asura are that they are suspicious and hateful, so if a person who is a human being in the world is suspicious, angry, and competitive in everything, he will love face, and he will fall into the asura path after death.

When the asura was in the human world, he also did a lot of good karma, such as charity, and other merits, and he often did it, but because he was competitive, he planted the asura cause.

If there are sentient beings who need to be able to attain the assura body, Avalokiteshvara will appear as an asura and make them give up their doubts and hatred and be liberated physically and mentally.

The Lengyan Sutra says, "If an asura is happy to get rid of it, I am in front of him, and I am in the body of an asura, and for the sake of the Dharma, I will make it come true", which is also the meaning.

Garuda is a wonder-winged bird, or translated as a golden-winged bird, also known as the Dapeng golden-winged bird, which lives among the big iron trees in the north of Mount Meru.

According to the Buddhist scriptures, the distance between the wings of this bird is 3.6 million miles.

When it wants to eat the dragon, it can use its big wings to separate the water with a pluck of the sea, see the bottom of the sea, see the dragon palace, that is, catch the dragon and eat it, and eat the dragon like a man eats noodles.

It says that the Buddha saved the dragon with a robe, so that the goldfinch could not eat and drink, so he came to the Buddha and said to the Buddha:

You have mercy to save the dragon, and it is good that the dragon has been saved, but I am hungry and have nothing to eat, and I am about to starve to death.

If you have your heart set out to return to the Three Jewels, keep the vow of not killing.

In the future, I will no longer eat dragons, and when I am a disciple of the Buddha today, I will be born with seven grains of rice or porridge when I offer food to the Buddha, so as to give to you and the ghosts and gods of the wilderness and the children and mothers of the Rakshasa ghosts.

It will enable you to live a life and no longer feel the pain of hunger!

Therefore, the birth of Buddhism has its own significance, and it is not a fictional story.

At the time of birth, the birth verse should be recited: "Dapeng golden-winged bird, ghosts and gods in the wilderness, Rakshasa devils and mothers, manna is full of manna", do not be hasty! There is a wishful jewel on the head of Garuda, if anyone gets it, he can really have what he wants, Garuda sometimes spits out flames from his mouth, so it is also called Garuda Yan.

If there are sentient beings in the world who need to be liberated by the Garuda body, Avalokiteshvara, who is now in the Garuda body, preaches the Dharma of benevolence and love for things, so that they can act according to it and attain physical and mental liberation.

Kinnara is a suspicious person, or a suspicious god, and this kind of being has a firstborn corner, which seems to make people wonder whether they are human or inhuman, so it is translated. He is also the music deity of Shakti, which is different from the former Gandharva music deity: Gandharva plays ordinary secular music, and Kinara plays Dharma music.

It can also be said that the former is to play the music of the world, and the latter is to play the music of the world.

If sentient beings need the Kinnara body to attain liberation, Avalokiteshvara, who appears in the Kinnara body, preaches the Dharma for them, so that they can practice according to the law, and then they will be liberated physically and mentally, and they will be freed from the ghost life of Kinnara.

Mahoroga is the god of the python, or the dragon of the earth, which is said to be the head of a humanoid snake.

If sentient beings need to be in the body of Maharaja in order to attain liberation, Avalokiteshvara, who is in the body of Maharaja, preaches to them the Dharma of forbearance and humiliation, cultivation of compassion, and gentleness and wisdom, so that they can practice according to the law and attain physical and mental liberation!

People are not equal to human beings, this is the summary of the above eight parts. The so-called human non-human:

It is said that it resembles a human body rather than a human body, and that it is called a human being and not a human being;

It is said that the eight ghosts and gods were not originally human, but they changed into human form and came to the Buddha, and their names were not human;

It is said that human refers to the people of the four continents of human beings, and non-human refers to the eight ghosts.

Although there are many different theories, I think the first one is more reasonable.

Guanyin Bodhisattva is compassionate and compassionate, in order to save the heavenly dragon and other eight sentient beings, but to adapt to their respective senses, should be based on the degree of incarnation, that is, the manifestation of the body, so it is said, "That is, all appear and become the Dharma."

As soon as the little half-immortal let go of Mo Liunian, Mo Liunian immediately cast the Yannei True Flame, but the True Flame was not burned to Liu Wenying, but to the white jade toad.

Just now, this white jade toad almost harmed the little half-immortal, Mo Liunian was afraid that it would spit out another mouthful of poisonous mist, so he simply attacked it first and burned it to ashes.

Mo Liunian also miscalculated, this white jade toad was Liu Wenying's natal Gu.

As soon as the true flame of Yannei came out, the three of them were taken aback again, they saw the little half-immortal and others at first, although they felt that even if they were from the half-immortal family, they were only young people and they were not in the climate.

It's just a few young people who don't have to worry at all, but I didn't expect that all of them have unique skills, not only the little half-immortal has eight heavenly dragon protections, but even an inconspicuous little girl is also a master of the Five Elements Gate!

I just want to break my head, but I can't figure out who this little girl is, but how can she use the true flame of Yannei, how can she be an unknown person?

The power of Yannei True Flame even the white jade toad couldn't stand it, Liu Wenying saw that her natal Gu life was on the verge of death, so she refused to run anymore, cooed, opened her big mouth, and the white jade toad immediately jumped back, but at this moment, Yannei True Flame caught up with the white jade toad.

The white jade toad was instantly wrapped in a blue glow of fire, Liu Wenying shouted in pain, Lu Daniu held Liu Wenying, and in the next moment, the Futu sword was also on his neck.

In this battle, the winner has been decided!

And the half-immortal over there had already fainted in pain, and the skin on his body emitted a faint breath.

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