Chapter 299: Creation of the Law

Faced with Liu Mengxian's attitude of not agreeing to cooperate, Yu Yuan could only say goodbye and leave. Rushed in, but in the end he returned in defeat. Yu Yuan's heart was full of unhappiness when he left, but he was helpless about it.

"Why didn't Master agree to cooperate with Yu Yuan True Immortal?" After sending Yu Yuan True Immortal away, the disciples serving by Liu Mengxian's side asked his master in confusion, "In my opinion, Yu Yuan True Immortal will definitely move the other two True Immortals, if Master agrees, won't he be able to achieve what he wants?"

Faced with the disciple's question, Liu Mengxian shook his head and said, "It's not that the teacher doesn't want to do it, but that he can't do it." ”

"Teacher, why is that?"

Liu Mengxian put down the teacup and said, "My Baicaomen started with alchemy and refining medicine, and among the cultivators, there is actually no difference between it and ordinary businessmen, but we are only selling pills. If I, Baicaomen, united with the other three True Immortals, put pressure on those True Immortals, I would inevitably harm those six True Immortals. Although I have gained temporary benefits in the present, from now on, I will not be able to do well in Baicaomen's business!"

Listening to Master Liu Mengxian's explanation, this disciple realized that there were still these sayings in it. But this disciple still said unwillingly: "Then just watch those six true immortals get the opportunity to cultivate to the great advance?"

"There's no need to worry, I have my own plans for this matter!" Liu Mengxian was there, obviously not worried about this matter at all.

Seeing that the master was in his chest, this disciple was about to ask, but as soon as he thought that this matter was related to the master's plan, he put out his mind of asking.

......

Not to mention the Baicao Immortal, but to say that after Yu Yuan left Minshan, his face suddenly became gloomy, and he couldn't help but feel dissatisfied with Liu Mengxian's refusal.

"I thought that I could win over the Baicao Gate and use the power of the Baicao Immortal to act better, but I never expected him to refuse. In this way, many of my plans will have to be changed again!" Baicaoxian rejected his offer to cooperate, and without this extremely important help, it can be said that it has a great impact on his plan.

But Yu Yuan can't help the Baicao Immortal, Liu Mengxian is also a true immortal after all, although he entered the Tao with alchemy medicine, but the strength of this Baicao Immortal is not weak. The poison pill of Baicaomen can be said to be famous in the cultivation world, and the reason why Baicaomen can not be coveted is also because of the poison pill to break into a famous reputation, which makes latecomers dare not take the tiger's whiskers lightly.

Even if the poison pill of Baicaomen can't kill a true immortal, it is easy to make a true immortal lose his skill. Yu Yuan didn't want to try the power of the poison pill at all, so even if Liu Mengxian rejected his proposal, he couldn't help Liu Mengxian like that.

However, without the help of Baicaomen, it had a great impact on Yu Yuan's plan, and he was originally seven or eight percent sure, but without Liu Mengxian's help, the success rate dropped by as much as two percent.

"No, I still need to make sure that I can move the other two True Immortals!" Yu Yuan didn't dare to hold on to it anymore, and after thinking about it silently, he turned around and went to the other two True Immortal Dojos.

After some clever words, he finally moved the other two true immortals to make them agree to their plan. After receiving the assurance of the two true immortals, Yu Yuan returned to his dojo and quietly waited for those true immortals to come out.

At this time, the six true immortals closed the mountain and retreated, and the remaining four true immortals also recalled all their disciples.

The cultivators didn't know it at first, but when they found out, almost all of the True Immortal disciples had disappeared. Some loose cultivators with a keen sense of smell have already smelled a kind of wind and rain coming.

However, all this has nothing to do with the six True Immortals who are in retreat for the time being.

Since returning from Bilong Immortal Island, the Qingjin Immortal has begun a retreat. With thousands of years of accumulation, coupled with the harvest of this trip, the Qingjin Immortals were a little confused for a while, and they didn't know where to start.

Fortunately, he remembered what Aooka Hiroshi said, and began to examine his own way again: "The term 'nature' is more general, and everything in heaven, earth and the universe can be classified into nature. I can't know all the ways of nature, I have to deconstruct nature and take its essence, so that I can establish the way of nature in my heart!"

Thinking of this, the hearts of Qingjin Immortals moved, and the past understandings emerged from the sea of knowledge. Countless pieces of knowledge have emerged, although there are many of them, but they are too scattered and not systematic at all, and they cannot be effectively transformed into Dao cultivation, so they can only be shelved in vain. Now that we are looking for the elements that make up nature, this knowledge comes in handy.

"I have entered the Tao from nature, and if I want to lay a foundation, I must start from nature. ”

The Qingjin Immortal 'watched' at the knowledge that emerged in the depths of the sea, slowly sorted out and summarized, and sorted out all kinds of information in it. The continuous operation of the divine consciousness deconstructs and reorganizes the information according to the classification, and divides the constituent elements of all things in the world into four major elements: earth, water, wind, and fire.

"There are heaven and earth in the world, the stars have the sun and the moon, the air is divided into yin and yang, there is light and darkness from time to time, there is cold and heat, things are good and bad, life is life and death, and there are ups and downs...... Therefore, the growth and decline of yin and yang is the general outline of the operation of heaven and earth. Under it, it is divided into old yang, less yang, old yin, and less yin......"

He temporarily discarded things that had nothing to do with nature, and slowly sorted out and summarized the natural elements he knew, and roughly divided the insights in the sea into six categories: 'yin, yang, earth, water, fire, and wind'. If we subdivide from the material attributes of earth, water, wind and fire, we can divide the five elements of 'metal, wood, water, fire, and earth'.

However, the Qingjin Immortals only stopped at the Four Great Ones, and no longer continued to deduce downwards, but instead deduced the connection between Yin and Yang and the Four Greats.

"The way of nature is constantly changing! Quiet and vivid, moving and giving birth to stillness, stillness is the mother of movement, and movement is the root of stillness...... If we take the reality of the void, the earth and water are the reality, and the wind and fire are the void; if we divide the yin and yang, the earth and water are the yin, and the wind and fire are the yang; if we take the four images as the old yin, the water as the little yin, the wind as the little yang, and the fire as the old yang......"

Extrapolating to this, the principle of yin and yang is connected with the four principles of earth, water, wind and fire. After unifying the system, the next step is to create your own Tao and Dharma around this system!

However, all the methods of cultivation are inseparable from the cultivation of the three treasures of 'essence, qi and spirit'. Mortal cultivation begins with refining and refining qi, which is to form an 'introduction' from the body, and then with the help of this 'introduction', they continue to refine the essence qi in the body or the qi outside the body, so that it can be assimilated and integrated with the 'introduction'. After the qi is refined, the soul can be nourished by qi, the soul can be strengthened, and finally the primordial spirit can be born, which is the process of 'refining qi and transforming the god'.

No matter how the Dharma changes, the previous basic process is the same, and the real beginning of the path of differentiation begins after the birth of the primordial spirit. Since then, the number of paths has been divided into various paths according to individual differences.

For example, the Qingjin Immortal is biased towards refining qi, specializing in cultivating a natal vitality, no matter how much vitality is extracted, it will all be absorbed into this natal vitality in the end.

The Qingjin Immortals started from the meditation kung fu of the first pass, and divided the cultivation process into 29 steps: collecting the heart, entering the meditation, inducting, collecting qi, gathering and collecting, refining qi, nourishing qi, strengthening the spirit, melting the soul, pregnant god, toad light, fetal formation, warmth, transformation of the god, roundness, stability, growth, gathering and dispersion, traveling, gasification, enlightenment, cave deficiency, refining the void, true one, upper xuan, cave truth, pure yang, one qi, mixed yuan.

It took more than ten years of hard work for Qingjin Immortal to completely perfect these cultivation steps. When he was done, he began to verify the practice of these kung fu in himself.

The Qingjin Immortal did not dissipate his strength, but separated a natal vitality, re-dissolved it, and gradually degraded back to its original form.

Because the primordial spirit is fused with the natal energy, in the process of dissolving this natal energy, the fused primordial spirit will also be dissolved and degraded, and it will revert back to a soul-like state. After that, the Qingjin Immortal sealed his own strength, and then began to re-cultivate with this natal vitality as the core.

The first nine steps were almost achieved overnight, but in just a few breaths, he completed the process of soul melting and began the cultivation of the 'Pregnant God'.

The soul is blended, the vitality is combined, and the spirit is born. Starting from the pregnant god, the soul and the natal vitality are fused, which not only makes the soul gradually transform into the state of the primordial spirit, but also makes the natal vitality also upgrade. True Qi, which originally appeared in a liquid state, gradually transformed into light quality in the process of transforming the primordial spirit.

Liquefaction of true gas into light quality, from the original 'real' to 'imaginary', in this way, the original can no longer continue to increase the true element, can continue to increase, and can even increase indefinitely, no longer dragged down by the human body, this is the origin of the name of the step of 'toad light'.

From 'pregnant god' to 'round up', this is the process of giving birth to the original god, and then the three steps of stability, growth, and gathering and dispersion are just the process of constantly cultivating the original god and strengthening the original god. Wait until the Yuan Shen is refined to the point where the gathering is formed, the scattering is qi, and the gathering and dispersion are wishful, and the Yuan Shen cultivation will be initially completed. Cultivating to this point, the Qingjin Immortal only spent nine days of effort, and then competed for all the skills.

But at the beginning of the 'outing' after that, the cultivation speed of the Qingjin Immortals was not so fast. From gasification to refining the void, it took a full year for the Qingjin Immortals, but from the beginning of the truth, it took a full nine years of hard work to complete the cultivation of the Cave Truth and begin to work on the next step of pure yang.