【Refining and refining gas】

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Eight pulses: The eight veins of the human body, referring to the Du pulse, the Ren pulse, the Chong pulse, the belt pulse, the yang vein, the yin vein, the yin vein, and the yang vein.

Quote from the text: The first step to unlocking the treasure of the human body. (Reborn)

See: "The Eight Veins of the Strange Classics": "The innate root of the eight veins, the ancestor of one qi." Mortals have these eight veins, all of which belong to the yin gods and do not open, but the immortals rush away with yang energy, so they can attain the Tao. “

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Nine bones: cheekbones, stagecoach bones, general bones, sun horn bones, moon horn bones, dragon palace bones, rhino bones, chen ao bones, dragon horn bones.

The ancients believed that these nine bones were the faces of nobles, and the nine bones in the text were nine phases invisible, and they did not really grow these nine bell bones, but just borrowed this concept, as the realm of nine molts, shedding mortal bones, and turning into fairy bones. (Bone replacement)

Eight veins and nine bones are collectively called: [reborn]

See: "Tongzhi Art and Literature" Volume 1 "Records in the Moon Wave Cave"

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Five essences: The essence of the five organs, "Su Wen Xuanming Five Qi Chapter": "The five essences are combined: the essence and qi are happy in the heart, sad in the lungs, worried in the liver, fearful in the spleen, and fearful in the kidneys." ”

See "Su Wen: The Ancient Theory of Innocence", "Su Wen: Xuanming Five Qi Chapters", "Lingshu Benshen", "Su Wen: Linglan Secret Classics"

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Four Seas: A term in traditional Chinese medicine, it refers to the four seas inside the human body, namely the sea of marrow (brain), the sea of qi (abdomen), the sea of blood (twelve meridians), and the sea of water valley (stomach).

The meaning of the quotation in the text is extended: the sea of marrow is the god, the sea of qi is the qi, the sea of blood is the essence, and the sea of the water valley is the latch.

See "The Soul of the Sea".

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Three fires: Chinese medicine nouns (luck terms), one is Jun Huo (the fire of the heart), the second is the phase fire (the fire of the liver and kidney), and the third is the true fire (the fire of the life gate)

In the theory of traditional Chinese medicine, the two fires of the monarch and the prime minister come out of each other, while the true fire does not have this term, it is called true yang, or yuan yang, also known as the fire of life.

The meaning of the quotation in the text is extended: the juxtaposition of the three fires is called a realm, which is called Jun Xiangzhen, which can lead the fire of the sky and the earth and the sun, and is used to build a burning foundation.

See "Dictionary of Traditional Chinese Medicine", "Su Wen: The Great Treatise of the Tianyuan Era", "The Source of the Four Sacred Hearts, Volume 1, Heavenly and Human Explanations, and the Generation of Viscera"

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Building a foundation: A Taoist noun originally meant "building a foundation in 100 days", which is similar to laying a foundation, that is, refining the body and preparing to form a holy womb.

The meaning of the quotation in the text is extended: to build a road foundation, the solidity of the road foundation affects future cultivation, and also prepares for the jade liquid.

See: Taoism.

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Jade liquid: Taoist noun (traditional Chinese medicine noun), originally refers to the Jin liquid in the mouth when cultivating, Taoism calls the mouth the jade pool Taihe Palace, so the mouth of the Jin liquid is called the jade liquid. See "Finger Mystery Chapter" and "Medical Heart Prescription".

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The general realm has been published in a single chapter of the work.,Please watch it carefully (in fact, there are not a few words)

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