Chapter 131: The Past of Ten Thousand Swords
The gray sky was directly split.
A full moon of blood was revealed.
At this time, Yu Zhenyi realized that the ten thousand swords real person in front of him was really powerful. He was able to use his own strength to cover the moon in the Purgatory Cave Sky. Yu Zhenyi felt that it was the credit of these famous swords.
Ten Thousand Swords True Man was slashed by this sword, and his body was already crumbling, and he was about to dissipate between heaven and earth.
He still couldn't believe it: "Since these famous swords have chosen me, how can it be that they will be split by you with a single sword? And as a monk of the Wind Riding Realm, how can you have such strength." This can't be, this can't be!"
Yu Zhenyi stretched out his hand: "You once said that you are the most talented in kendo on Wudang Mountain, I don't think so." ”
Wanjian Zhenren was silent for a moment: "Could it be that on this Wudang Mountain, there are still people who are more powerful than me with a sword?"
Yu Zhenyi nodded: "The power of a sword in the Heaven Turning Realm, how?"
Although Wan Jian Zhenren has a high talent, he did not reach the Heaven Turning Realm during his lifetime, and now he feels the power of this sword, and his heart is mixed. If it hadn't been for his master who tricked him into coming to the Purgatory Cave Heaven back then, he might have this realm now.
Pity.
Wan Jian Zhenren said: "You can take these swords with you." ”
Yu Zhenyi smiled: "I can see it, in fact, you are not a sword immortal, you are a sword nightmare, right." ”
Wan Jian Zhenren, who had always been calm, finally changed his face: "How do you know?"
Yu Zhenyi stretched out his hand: "The real sword cultivation is all in one's own acupoint, containing sword qi. You're different, you're directly attached to these famous swords, and even the blind can see it. ”
Wan Jian Zhenren smiled: "There are not many people who know the word sword nightmare. ”
Yu Zhenyi nodded: "It's still good to read more books and listen to more stories." ”
He also heard the word "nightmare".
There is such a story, which is quite evil.
To say that there are two families who have a grudge is to the effect that something in one family has been stolen by the other, but it is only suspicion, and it does not catch the neck. When the trouble started, the other party didn't admit it, and took a bite back. This family felt wronged, but there was no way to take revenge, and gradually suffocated the disease.
On this day, this person helped a sloppy Taoist, and when this Taoist saw that he was full of sadness, he took the initiative to ask, and after asking, he asked the master again to confirm whether he was sure that person did it.
The host is for sure.
The Taoist said well, I have the ability to kill people with flying swords, if it is really as you said, you have provided for me, I will come to repay you for this grievance. But there is one thing, if you blame someone wrongly, you will suffer backlash. The master said it was true.
On the right day, the Taoist ordered the master to close the door, take out a peanut, pinch the sword trick and recite the words, and draw a charm on the cinnabar on yellow paper, and then take out a small silver sword, and nail the spell and peanuts together, press it at the bottom of the pot, and finally pour cooking oil and heat it.
When the hot oil boiled and smoked, the Taoist pulled out the sword behind his back, and then for some reason, the smoke became thicker and thicker, and the Taoist waved the sword in the smoke, making a strange and terrifying sound, but seeing the figure turning faster and faster, the cold light sword shadow wrapped around the body, and suddenly a white light appeared, and the Taoist puppet fell to the ground like a broken line, and the sword in his hand had disappeared out of thin air.
In less than an hour, with a flash of lightning, the flying sword was returned to its sheath, and the Taoist awakened, recited the words, and received the spell.
Within a few days, news came out that the suspect had a sudden strange illness, sores all over his body as if they were fried in hot oil, and there were red spots like iron tools, ulcerated and itched, and the treatment was ineffective, and the pain was unspeakable.
The things that followed, I forgot whether it was an apology and a cure for forgiveness, or a life, probably the story itself was not explained, but it was just an evil thing. Rumors say that this is a sword immortal. In fact, this is not a sword immortal, this is a sword demon.
The sword is tangible and the most intimate.
The Sword Immortal is the highest level of the sword user, and the lower level is the swordsman, which complements the Qi refining.
The nightmare, on the other hand, is willing to give up his body and attach himself to the sword.
The flying sword of the highest realm is run with qi. And the divine sword also needs to be cultivated with qi, which is divided into steps such as qi collection, qi refining, and qi cultivation, which have something in common with the cultivation of the inner dan, which is to breathe and breathe in a state of purity and inaction, seeking nature and purity. The more natural and pure the body and mind, the more sophisticated and magical the swordsmanship becomes, and gradually the energy is accumulated, and many phenomena can also be directly manifested from the heart.
Wan Jian Zhenren said: "It's useless to talk more, you can kill me." ”
Yu Zhenyi picked up the real martial sword: "Why do you want to kill you?"
Wan Jian Zhenren was slightly stunned: "Aren't you the one who hates taking away others the most? ”
Yu Zhenyi shook his head: "I still want to know why you are trapped in this Purgatory Cave. ”
Wanjian Zhenren was silent for a moment, as if he didn't want to answer the question. He looked at Yu Zhenyi and asked, "Are you a disciple of Wudang Mountain?" ”
Yu Zhenyi nodded.
Wan Jian Zhenren clapped his hands: "That's really a strange thing, if you are not a disciple of Wudang Mountain, why would you let you enter this Purgatory Cave Heaven?
The blood-colored moonlight shone on the faces of the two.
Yu Zhenyi said: "Do you want to know?" If you want to know, just follow me and I'll take you out. ”
Wanjian Zhenren was silent for a moment: "It's impossible, I just die here, and I won't go out with you." ”
Yu Zhenyi said: "If it's because of the Nightmare, it doesn't matter. ”
He knew that Wan Jian Zhenren was still struggling with his identity at this time. In the Datang monk world, the essence of sword cultivation is to use one's body as a furnace and then cultivate
Sword Qi. But the real man of ten thousand swords gave up his body and attached it to the sword.
It is disgraced.
Moreover, this kind of monk is called an evil cultivator.
There used to be flying swords, which specialized in taking people's heads in the middle of the night, and were manipulated by evil cultivators. Since then, the Nightmare has not been recognized.
Yu Zhenyi looked at Wanjian Zhenren, and he said, "I have a word, please listen to the real person." ”
In the Spring and Autumn Period of Wu Yue, Mo Xie cut off his hair and cut his claws, threw himself into the furnace, and then turned into a sword, reflecting the close relationship between the sword and the human body in "the transformation of divine objects, which must be made by people" and "the body is made into things".
The record of "supporting the shape of the sword" in the Taoist classics of the Han and Jin dynasties is a summary of the relationship between the human sword and the sword before.
Today's Datang Dynasty has the generation of the internal sword-casting theory with the "Qi Sword" and "Hui Sword" as the main manifestations, which is the result of the gradual integration of the Taoist sword belief and the Neidan theory. The birth of the "Theory of the Qi Sword" and the attached sword "Neijing Tu" not only shows the completion of the body theory of "the unity of man and sword", but also shows the metaphor of the furnace of the human body based on the source theory of the gossip of body structure, and its functions of alchemy, sword refining and qi refining.
In short, no matter what dynasty, sword cultivation uses his body as a melting pot, so he has the capital to practice.
Otherwise, the sword that is practiced is an evil sword.
The relationship between the sword and the human body is more typically reflected in the Taoist immortal cultivation technique that arose in the Han and Jin dynasties, "sword solution".
Jianjie belongs to a type of Taoist autopsy belief. In the Taoist immortal system, there are three types of immortals: "heavenly immortals", "earth immortals" and "autopsy immortals".
As the so-called sergeant lifts his form to ascend to the void, he is called a heavenly immortal. The sergeant swims in the famous mountain, which is called the land immortal. The corporal dies first and then sheds, which is called the autopsy immortal.
Autopsy is the Taoist practice of autopsy immortal magic. According to the Taoist scriptures, Taoism believes that after the Taoist priest attains the Tao, he can incarnate in his body, abandon ** and go to the immortals; or leave no body, only pretend to be a thing, and ascend to heaven after leaving the world, which is called autopsy, also known as "cicada metamorphosis".
The autopsy method includes military dissolution, sword dissolution, fire dissolution, hydrolysis, cane decomposition, etc., and "sword dissolution" is the superior in the autopsy method. The Tao Sutra says: "If you are not tolerant of the smoke of wind and fire, and you want to hold your true form in the secluded forest, you can find the way to solve the sword and make the end of the technique."
Real people use swords to dissect corpses, and cicadas metamorphose into top grades.
As for the specific method of "sword solution", the Taoist priest who wants to dissect the autopsy, the black book and wooden sword, hug and lie down, that is, die in the form of a person. It is advisable to do this, he recites the filth in his mouth, the charm comes out, and the body dies.
To the left and right sides of the Qu Chenfei Jingshu sword. First take care of yourself, and then lie down with your sword in your arms. And he made a pill like a soybean with jin and feijing, and swallowed it. And Jin and make a pill like a small bean, with a mouth with a edge, wipe it on the sword, and call the name of the sword.
This belief in "supporting the shape of the sword" has a deep relationship with the legend of the flying sword in the pre-Qin period. During the Spring and Autumn Period and the Warring States Period, there were many legends in the Wuyue region where the sword flew into the sky and disappeared. Later, there were many records of the flying sword in the Taoist scriptures.
Those who use the sword to dissect the corpse will replace the body with the sword, and after 500 years, the sword will naturally be returned to it. When real people die, most of them are replaced by swords. Five hundred years later, the sword can also be transformed.
In the Sword Solving Immortal Cultivation Technique, the sword has been used by cultivators as a mysterious magic weapon to replace the physical body, and the true body is in the heavenly realm of the Lord of Taiyi on a horse when the "substitute" is completed, ranking among the autopsy immortals.
In such a belief, the sword is to people, like the shell is to the cicada, and before the shell is shed, the division of boundaries basically dissolves, approaching the relationship of "unity of man and sword". Despite this, in the sword dismantling and ascension technique of "supporting the shape of the sword", the sword still only plays a role external to the human body.
This external combination between the sword and the human body has quietly changed in the historical process of the transformation of the sword belief and the increasing internalization of Taoist beliefs: the sword of the real materialized instrument has been interpreted into a virtual sword in the sense of Taoist theology, and the complex meaning behind it is quite mysterious.
The sword has formed a close relationship with life, and on this basis, the casting process is compared with the stage of cultivation, and the sword of the artifact is transformed into an "air sword" and "wisdom sword" that can cut off mundane feelings and destroy foolishness.
Refining the essence for the sword, traveling around the four worlds, can repay the favor and injustice, is called a martyr. The sword of the immortals, what does it mean? Collect the essence of the sun and the moon first, and then forge it with fire. The sun and the moon are also kidneys. So the lungs are the wind tatars, the liver is the charcoal, the spleen is the clay mold, and the gall is the gravel. In one breath, the law is self-contained.
Obviously, the scriptures and the commentary have the same clear point: the sword of the gods is no longer an ordinary steel sword forged from iron, and the sword refining is not an ordinary furnace fire. "Refining the essence for the sword, cruising the four worlds" is talking about the alchemy within the immortals, but the sword is used as a metaphor, or the term of sword refining is borrowed to express the nine different realms that can be gradually reached by refining qi and refining the essence of the five internal organs.
And the unique one mentioned in it is that "the essence is harvested first, and then the heart is fired, the lungs are the wind tatar, the liver wood is charcoal, the spleen is yellow mud, and the kidneys are the essence of the sun and the moon." The kidney is water, the spleen and soil are mud, the mold body is the furnace, and the breath is the law", the method of "inner dan sword refining" has obviously grafted the sword casting technology and discourse of medieval Taoism into the casting of the "inner sword" of the human body, just as the outer Dan discourse is transferred to the human body and becomes the inner dan.
There was once a sword immortal Li Taibai who used "forging a sword" as a metaphor for his own body: "For example, casting a sword, refining and refining the filth, and seeing the fine steel;
After hearing this, Wan Jian Zhenren frowned and said, "What do you want to do?"
Yu Zhenyi said: "I just want to take you out, I know what you have experienced here." ”
Wanjian Zhenren was shocked: "How did you know?"
Yu Zhenyi raised his hand, and it turned out that he had quietly held a sword in his hand, which was the "Zhan Lu" among those famous swords. He said: "This sword has already told me everything I want to know, you can go out with me and give you justice." ”
Jian Zhenren was silent for a moment: "The old man is dead, how can he give me justice?"
Yu Zhenyi was silent.
What he saw was what had happened after the Ten Thousand Swords True Man had entered this Purgatory Cave Heaven.
At that time, there was no such gray space here, and there were blood moons everywhere. Wan Jian Zhenren is still the pride of heaven in Wudang Mountain, and he got many swords in his persistence.
He didn't tell anyone else, only his own master.
Then, his master let him come in the Purgatory Cave Heaven to train.
Unexpectedly, his master actually lied to him, concealed it from the world, and sent him into this purgatory cave, and then used the purple gold bell to suppress him fiercely, so that he could not get out. In this purgatory cave heaven, ten thousand swords real people from youth, to old age, until death.
In the end, as a last resort, he gave up his body and attached it to these famous swords.
If he hadn't done that, he would have died.
This is also why, Wanjian Zhenren has a grudge and always wants to go out.
Wan Jian Zhenren looked at Yu Zhenyi and said, "Looking at your appearance, it is both physical cultivation and sword cultivation, what is the origin of it?"
The Sword Immortal has always been extremely secretive, and its magic is far beyond most of the cultivation methods, and only the Lei Fa can be compared to the Dao Gate, which is why the sects that have practiced the Sword Immortal for generations have rarely preached in the world.
It is only in today's world of the end of the Fa that some sect heirs who have a lot to do with the cultivation of Sword Immortals have begun to appear, bringing some sects that have always been hidden sects to the eyes of the world.
Yu Zhenyi replied, "I am a disciple of Jiuren Mountain. ”
Wan Jian Zhenren nodded, he had heard of it.
The practice of Jiuren Mountain pays attention to entering the Tao with martial arts, first practicing martial arts to strengthen the muscles and bones, vibrating the yang energy, opening the qi veins to obtain the foundation of the Tao and the basic self-defense ability.
Then the practice of the integration of Zen and Dan is to practice with a unique handprint combined with a special dynamic pile frame, step by step, each step has its own unique kung fu, broad and profound, and wonderful.
Among them, there is a golden body kung fu that specializes in the inviolability of all evils, and there is also a sword qi kung fu that kills demons and destroys demons, this practice pays attention to the transformation of virtual and real, and the sword qi is initially the practice of the sword in the palm, and it cannot act on the human body at the beginning stage, but it has great lethality for the virtual spirit of ghosts, evil spirits, and monsters, and then achieves the real sword qi from the virtual reality.
Step by step, step by step, one step at a time, cultivate the body and practice qi, both water and fire, Danguang appears and the sword qi becomes, the practice can release the sword qi with a little success, and the quality of the sword qi will also change differently with the different stages of cultivation, such as the initial stage can only be like a thin wind line, and then gradually deepen, for example, the palm does not touch the human body, it can make people numb all over the body as if being pricked by needles, and in the end, the sword qi can rush into the sky.
Jiuren Mountain also has a sword, so it is not surprising that Yu Zhenyi cultivates both swords and bodies.
Yu Zhenyi exclaimed: "You are really well-informed, and you even know the swordsmanship on Jiuqian Mountain, no wonder these swords will choose you." After you get out, I don't care where you go. ”
Wan Jian Zhenren glanced at Yu Zhenyi: "I thought you wanted me to follow you." ”
Yu Zhenyi smiled slightly: "I didn't think so. ”
Wanjian Zhenren shook his head: "Your sword just now has already shattered my soul, and I won't live long." Even if I want to go out with you, I am powerless. Say no more, let me be alone for a moment. ”
Yu Zhenyi was suddenly startled, only to find that the person in front of him was already very weak.
It seems that the sword qi just now is too powerful.
Yu Zhenyi felt a little sorry.
But Wan Jian Zhenren was very free, and at the last moment of his life, he left his parasitic sword. Came to the side and muttered something silently.
The two wisdom swords buried in the real soil, and roared out of the box to frighten the wind and rain. If Xiudan did not have this device, thousands of scholars would be mistaken. Only be careful to get the sword trick, and use it to move the eternal. Knowing the time, he flew into the sky and clearly found the yin and yang road. Don't dare to catch the jade rabbit, the dansha in the furnace is fixed. Judging the old and the young distinguish the ups and downs, and the guests and hosts come and go.
In an instant, the flames flew into the sky, and the refining was subtle. Although bluffing is sad, it is ultimately attached to the loving mother. If you want to subdue the fire dragon, you will go to the north to find the water tiger. The dragon saw the tiger, circled each other, and formed a group in a trance. The river car moved into Kunlun Ding, locked in the earthen kettle, and did not pump it. The breath is uninterrupted, and the Yuan Shouyi must be specialized.
The fire of the jade furnace must be news, and the fire is afraid of cold and dry. If you have to learn the true sword technique first, how difficult is it to start cultivating. The cliff is hung with residual snow, and the jade box is hidden in the old dragon pan. This song sends a message to the sword people, and the intention is to push the poor.
Since the sword trick has been passed on to the people, it is making all the people sincere and decisive. Someone asked me why I was looking for it, and Xiang Dao was not an ordinary iron. This piece of iron, out of the Kun Fang, has to enter my hand and will be high. The fire is added to the fire, and the effort is made into steel. Learners, know this trick, the yang god is mighty and the yin demon is destroyed. The magic is really hard to measure, and I will say it to you today.
For Jun said, vent the sky, and start a yang to come and go. Shilling Rokko furnace tatar, six Ding then move the tong hammer. Fire Gong Zhou, get a sword, the first glow is like lightning. The wind is shining, and Zhuo Jianying is bright and the moon is bright. The bright moon is now, the light is bright, and the earth shines on the gods and ghosts. Turbidity and purity are cleared and demons, and the dragon and tiger are killed and the cockroach is destroyed.
Six thieves died, three corpses were destroyed, and the fate was broken. Shenfeng pointed to the collapse of the mountains, and the demon kings of the Three Realms were all demolished. This sword, which is invisible, is famous for its miraculous strength. Learning the Tao and cultivating the truth rely on this sword, if there is no such sword, it is difficult to achieve. Open the flood, cut the world, and eliminate the dust is all prepared. Someone asked me if I would borrow it and see if I would take it out to Xiangjun.
If Xu Yangzhi was here, he would know that the last thing that Ten Thousand Swords Zhenren was talking about was the law decision of Daomen Sword Cultivation.
In the end, under Yu Zhenyi's gaze, the soul of the Ten Thousand Swords True Man slowly dissipated between heaven and earth.