Later, the bhikshunis, who had already attained the merits, foresaw the time and sat down without illness, and the disciples cremated their bodies and obtained many crystal clear relics.

Purpa Vajra is the name of the Tibetan Esoteric Dharma, but in the Han region, Purpa Vajra is also the Vajra Boy Bodhisattva incarnated by Vajrapani Bodhisattva.

Vajrapani Bodhisattva is the master of tantric dharma in the samsara world, and no tantric practice can be outside his jurisdiction.

The tantric teachings of Shakyamuni Buddha in the world of samsara are divided into five types: Buddha's teachings, bodhisattvas' teachings, heavens' teachings, vajra's teachings, and ghosts' teachings, depending on the cause and the person speaking the Dharma.

Each of the five tantric methods has great power and can benefit sentient beings to varying degrees, but there are also different conditions for practicing these tantric methods.

For example, the practice of the Dharma of the Fat Scattering General has special merits and benefits, such as increasing the essence, increasing wealth, increasing concentration, attaining the achievements of the Heavenly Eye, and even seeing the true body of the Fat Scattering General, etc.

But in the practice of the fat general, there are requirements, the general said that to practice his spells, you need to set up a protective altar, you need to worship his portrait, as long as you can use white mustard seeds to bless the mantra and throw it into the fire again, if it is one hundred and eight times, it will naturally make the fat general come to the real body.

Many people know the general pattern of practicing the Fat Scattering General, but the problem is that many people are very entangled, just like they are entangled in Sumo mustard seeds, how to ignite fire in Goma, and many things that should not be entangled.

In the scriptures, the word Sumo mustard is actually an adjective that expresses the meaning of the word Sumeru mustard, and some people say that Sumo should be grass ephedra or white sesame.

Although there is some truth, but it is not entirely correct, there is also a saying in the Buddhist scriptures that Sumeru mustard seeds, Sumeru refers to Mount Meru, and Sumeru mustard seeds are not a big lump of mustard seeds like Mount Meru?

This is obviously wrong, and Sumo mustard seeds should be understood in general with Sumeru mustard seeds.

And in the Nezha Heavenly King Achievement Method, the Nezha mantra is used to bless the white mustard seed and throw the statue of the deity, so that the deity appears like Naroyan, Brahma, the Great Freedom Heaven, etc., and the Sumo mustard seed should be understood as a tiny mustard seed.

The general of the Loose Fat is the protector of the Dharma under the seat of the Peacock King Bodhisattva, and he is in charge of the twenty-eight medicine fork generals, and his mantra spell is relatively simple, but now there is only one in ten thousand who can cultivate the true body of the general, and it is even more rare to be able to cultivate as if he heard the general of the loose fat speak.

There are many reasons for this, some are family members who do not believe in Buddhism, and they are secretly underground parties who recite mantras and practice the Dharma, some are not qualified to support Buddha-figures or do Goma, and some are poor and cannot even maintain their lives, let alone various lofty achievements.

In view of this, Vajrapani Bodhisattva deliberately incarnated as Vajra Boy, and the law of Vajrapani Boy is like the earth can carry all things, even if you can't practice according to all the requirements, Vajrapani Boy will still bless you to achieve success.

When it comes to sword immortals, many cultivators are very interested.

As for the sword immortal, modern people like to associate the sword immortal with the filthy trace King Kong in the Esoteric religion, and there is such a rumor that "there is a filthy trace first and then there is a sword immortal".

This sentence is actually nonsense for people who don't know swordsmanship at all, after the Filthy King Kong in Esoteric Buddhism was introduced into China and integrated into Taoism, one of the ways for Taoism to cultivate swordsmanship is to use Filthy Vajra.

But the local ancestors of China are like Lu Zu, Zhenwu Emperor, etc., they are all representatives of sword immortals.

Especially the fire dragon real person who taught Lu Zu's swordsmanship, Lu Zu was originally an ordinary man, and he became a famous immortal in the local legends of Han because he was taught by the fire dragon real person and other immortals.

However, the sword immortal does not only belong to the local Taoism in China, but also in Buddhist Tantra, there are also many sword immortals who hold the mantra, and those who practice can achieve the position of the sword immortal.

But the sword immortal here is not an ordinary immortal, but a sword immortal who has attained the bodhisattva fruit.

It is mentioned in the scriptures that the sword was made of sand and iron. Six or eight fingers long, sixteen fingers and thirty-two fingers. Wash it with five purifications. The sword in his right hand is recited in the ashram. and even the sword is bright. You have to transform into a Ming Immortal and soar into the void. Famous sword-wielding immortals.

The Bodhisattva said that if you want to achieve a sword immortal, you must use the substance of sand and iron to make a sword.

The length of the sword is required, this length is according to your own needs, the smaller one is six fingers and eight fingers, this finger is the length of the fingers, each person is different, so there is no fixed standard, naturally like the mighty domineering is the length of sixteen fingers or thirty-two fingers, a veritable big sword.

Replenishing sand iron, many deities will be used in the secret method, just like the Wushu Sha Mo Ming King Dharma, there is a magic weapon with sand iron, through the blessing of the deity's mantra, it can become a magic weapon that truly dominates the Dharma realm, as long as the magic weapon is achieved, the refiner himself can become a Ming Immortal.

The five nets refer to the urine, dung, milk, cheese, and crisp of the cow, of which the urine and dung must not fall to the ground to be considered clean.

After making a sword with sand iron, you also need to wash it with these five kinds of purification, and after washing, you need to use the sword in your right hand to recite the mantra of the Vajra boy in the dojo, as long as the sword shines or a flame appears, it will achieve the sword immortal fruit position.

Coincidentally, in addition to the Vajra Boy Bodhisattva Method, there are related sword immortal cultivation methods in the Root Great Sect King Sutra and the Mori Zhi Heavenly Method.

Just like the achievements of the sword immortal in the Fundamental Great Sect King Sutra, there are several kinds, if it is to make the sword shine, it is to achieve the Ming Immortal, if it is to make the sword have flames or smoke, it is to cultivate the stealth method, if it is to make the sword hot and hot, it is the achievement of the subduing method, and it is a sword immortal in the popular sense.

In most people's impressions, the sword fairy is a great god who comes and goes without a trace, can fly with a sword, and slay demons and demons.

This is the case with the sword immortals who have achieved the method of subjugation, they can not only slay dragons with swords, but also kill the heavenly demon Bo Xun, and they can be invincible among thousands of troops.

From ancient times to the present, the dragon can be killed by all the powerful people, and the killing is not killed for no reason, but the chaos in the world, just like Xu Xun Zhenjun in the Han region, he killed and suppressed hundreds of dragons in the world, and ordinary people may have been scared and trembling when they encounter the dragon.

The celestial beings of the heavenly realm have a very close relationship with the beings in the world of sampa, and this relationship is like a relationship between superiors and subordinates, and the beings in the world of sampa are very painful, and the source of suffering is nothing more than money, health, lifespan, and feelings.

When it comes to money, it may be the most empathetic to everyone, the economy developed rapidly in the previous life, but everyone's income and expenditure are seriously unbalanced, many people lack money and lack of all kinds, and under the premise that everything that can be solved with money is not a problem, no money is the biggest thing.