Fang Yuan didn't know how huge the project he was facing with these fantasies about telekinesis. After that, he had a considerable amount of energy to spend on the cultivation of mental power.

Fortunately, Fang Yuan's approach is not meaningless, divine consciousness and mental power can only grow in an environment where life forms can be upgraded and powerful in the cultivation realm, since this is the case, why not push it one step further!

But now, although he has many ideals, he still has to take it step by step.

The lookout was on duty for a month, except for seeing monsters and monsters on the sea in the distance from time to time, and no monsters came to the defensive line formation to provoke.

In the eyes of those who don't know, Fang Yuan's month has been wasted.

It seems that this is also the case, otherwise when Fang Yuan set off from Ganping, he would not have received a "reward" of 50,000 spirit stones. That is to say, Fang Yuan will be guarding Heibaling for 10 years, and the total amount will be rewarded with 100,000 spirit stones.

In addition to this, there is only the dividend income from the loot.

The monks are personally responsible for the wounds and deaths in battle.

100,000 spirit stones in ten years is equal to nearly 1,000 spirit stones per month. This number is equivalent to 1.5 times the cultivation of a foundation building monk at full power, that is, in addition to the monk's own use, the monk has about 30,000 spirit stones left to subsidize his family.

And the average contribution of a foundation building monk to the family is about 3,000 spirit stones per year.

Because of this, the monks went to Heibaling according to their own situation, and most families did not object to it. Some monks who were lucky enough to be stationed in Heibaling for ten years could even get hundreds of thousands of spirit stones or other cultivation resources.

If you have the level of that mid-Yuan Infant Cultivator Zhao Hui, it will be a million spirit stones in almost a minute.

Stationed in the past year, two or three times on duty, Fang Yuan's mood calmed down a lot. He knew that he couldn't eat hot food in a hurry. Didn't someone say that cultivating immortals is not about who cultivates faster, but who lives longer.

Similarly, in terms of resource accumulation and cultivation improvement, there are also resources that are other people's, and only cultivation is their own statement. No matter how many resources you have, if you don't improve your cultivation, you won't be able to keep your resources. And if the cultivation is high, the strength is strong, and you can earn back more resources. And only in this way can the cultivation of immortals enter a virtuous circle.

Some people spend the spirit stones in their hands in a planned way, and they don't have enough for this month, and they have to leave some cultivation spirit stones for the next month. People with such ideas are destined to be weak cultivators.

It was transferred to the two months when Fang Yuan rested.

Fang Yuan had already planned, he wanted to consume all the remaining 100,000 spirit stones, and strive to raise the realm to the middle stage of foundation building in one go.

......

As a new monk, Fang Yuan was advancing bravely in the rapids. The cultivation bosses of the Tanggula Continent are not idle.

The Wanfeng Gate of Xiazhou is the Wanfeng Gate where Zhao Hui served as the elder of the outer gate who expressed his favor to the other party, and at this time, dozens of Chengding and Lingkong Realm monks gathered in the main hall of the Wanfeng Gate.

These powerful people of Tanggula are sitting around and discussing the important matter of Tanggula's cultivation of immortals.

Two years later, a major event will happen, that is, the Holy Land of Trials "Qin Mountain" will reappear in the world!

Qinshan, the legend is that in ancient times, the first heyday of the Tanggula continent was opened up by the Qin Emperor, the holy land of trials, in which there are many heavenly and earthly treasures, countless demon beasts and birds, and many demon cultivators. Later, the Qin Emperor soared, and the Qinshan Holy Land only existed in the classics of the ancient Holy Emperor era, but 10,000 years ago, the Qinshan Holy Land suddenly appeared in the southeast of Xiazhou, and since then, the Qinshan Holy Land will appear once every thousand years, and then it will disappear in depth.

Once Qin Mountain appears, it will exist in the place for as long as a month. But the monks who entered the trial knew that although it was a month in the outside world, inside Qinshan, there was a trial time of up to six years.

The time ratio between the outside and the inside is 1:72, which is a 100% place of cultivation. Some monks don't take risks after entering, and hide in a corner to take the opportunity to improve their cultivation.

In the first two sessions of Qin Shan, in order to compete for the quota to enter Qin Mountain, the various sects fought hard, because Qin Mountain descended in Xiazhou, and Wanfeng Gate benefited a lot, and this also established the hegemony of Wanfeng Gate in the Tanggula Immortal Cultivation Realm since then.

However, from the third advent, Qinshan was not in Xiazhou, but in Qingzhou, that is, the extreme east of Tanggula. Fortunately, with the advent of Qinshan, the monks above the Chengding Realm had a hunch and could prepare in advance. And the Qinshan Holy Land did not only descend in Xiazhou, which caught Wanfengmen a little off guard, but fortunately, the first two arrivals made Wanfengmen benefit a lot. Wanfengmen stood up in the name of "fairness" to maintain order and formulate rules.

In fact, the biggest rule of the Qinshan Holy Land is that only the foundation building monks are allowed to enter. Jin Dan and above realms will be ejected before they reach the door, and Qi refining cultivators will not be able to withstand the pressure before they reach the door. Only the monks who built the foundation can enter and exit with peace of mind.

Since the appearance of the Qinshan Holy Land, it has been nearly twenty times before and after.

The number of monks who enter the Qinshan Holy Land at a time is 3,000, and although about one-third of the number of monks who have fallen is about one-third, the proportion of monks who have entered the Qinshan Holy Land is more than that of ordinary foundation building monks.

Later, when the various factions saw this benefit, they chose the kind of disciples with better talents, but not the best ones, to enter the trial, in order to promote more Jin Dan in the sect.

But there are also some sects that choose the most talented people to enter. Because their goal is not to advance to Jindan, but to be the Yuan Infant after that.

But no matter what choice is made, no sect chooses that kind of disciple who is not talented to enter. Talent is not good, even if there is a gain after entering, the final path will not go far.

However, there was a drawback in the previous pattern, that is, the foundation building monks who entered the Qinshan Holy Land were basically monopolized by the sects or families above the four-star power, and they were lower than the four-star, that is, there were only Jindan monks in the family power, and they couldn't squeeze in at all.

Although the forces above the four-star level are the nuclear forces for the safety of human beings in Tanggula, a large number of three-star families can also be called the backbone of maintaining the peace of a place, and some of the three-star forces have more than a dozen golden pills, and their strength is not weaker than those families who have just entered the four-star forces.

When people found this drawback, it was not that these monks were idle and wanted to give the weak what rights they wanted, but that it was determined by the reality of Tanggula's cultivation realm.

Tangula is powerful to say, but in reality it is very dangerous. With Fang Yuan's foundation building realm at this time, they couldn't touch this level at all, but only at the top level did they know that the safety of the Tanggula human monks had already burned their eyebrows.

Tanggula Xiuxian, there is a smooth saying, has existed for more than a thousand years, its content is "six stars seven, seven stars three, eight stars see Wanfeng, nine stars are one." ”

What does this mean?

82 Chinese Net