This kind of sacrificial alchemy secret technique is not a real sacrificial refining, it can only be said to be a kind of communication, or running-in. and Hao Feng can simply operate the Tianji House, but it is similar!

Because sacrificial cultivation refers to the behavior of high-level monks above the Jindan stage, relying on powerful divine souls, to leave their own divine soul imprints in magic weapons, or some kind of treasures, so that their spirituality can recognize their own masters. This is the unique supernatural power of high-level cultivators above the Jindan stage to sacrifice and refine treasures, and it is impossible for monks in the Qi refining period and foundation building period to use it at all.

Once the magic weapon is successfully refined, not only will it be used like an arm, but even if this treasure is destroyed, it will be a thought. Of course, once the treasure is destroyed, its owner will also be greatly traumatized.

And the reason why the monks in the foundation building period can use spiritual weapons. One is that its mana state is more consistent with the use of spiritual weapons, and the other is that after reaching the foundation building period, although the divine soul cannot be compared with the Jindan stage monks, it has initially departed from the realm of mortals. The initial spirituality of the spirit weapon can be forcibly manipulated.

Although the Qi Refining Stage cultivator has already begun to manifest his divine consciousness, his soul is still in the realm of mortals. This is also the biggest difference between the Qi refining period monks and the foundation building period monks in the realm, and it is also the fundamental reason why there is a lot of difference in longevity.

Since the strength of the divine soul of the Qi refining period cultivator is not enough to forcibly interfere with the spirituality in the spirit weapon. If you want to use the spiritual weapon, you can only continue to infiltrate the divine consciousness and mana into the spiritual weapon, use the divine sense and that trace of preliminary spirituality to familiarize yourself with and communicate, and use the mana to constantly run in the spiritual weapon itself, so that it can slowly adapt to the mana state of the cultivator in the Qi refining period, produce a certain degree of fit, and finally achieve the purpose of using the spiritual weapon.

In fact, this kind of sacrificial refining secret technique is not only used by Qi refining period monks, but even some foundation building period monks are often using it.

Because although the spirit of the monk in the foundation building period can already be forcibly controlled by the spirit weapon, if you are often familiar with and communicate with the spirit in the spirit weapon, there is no doubt that the compatibility of using the spirit weapon will be higher.

The secret technique of the Qi refining period cultivator's sacrificial spirit weapon was also produced on this basis. However, due to realm reasons, only part of the power of the spiritual weapon can be exerted.

Generally speaking, a cultivator in the Qi refining period, after successfully refining the spiritual weapon, would usually be able to exert two or three percent of his own power.

Of course, this is not absolute, and how much power can be exerted in the end. The first is to look at the strength of the monk's divine consciousness, the stronger the divine consciousness, the more it can communicate with that trace of spirituality as soon as possible; the second is to look at the strength of the monk's soul, the stronger the soul, the more soul power in the divine consciousness, and the easier it is to be accepted by that trace of spirituality; the third is to look at the degree of the monk's mana, the more pure and vigorous the mana, the closer it is to the liquefied state, the higher the degree of compatibility with the spiritual weapon itself.

Divine Sense, Soul, and Mana, the more powerful these three points are, the more powerful the spirit weapon that has been successfully cultivated. Even if it exerts three or four percent of the spirit weapon, it may even be more powerful.

Moreover, during the Qi refining period, the cultivator sacrificed and refined the spiritual weapon, and the more successful the sacrifice, the less mana and divine consciousness would be consumed to use it. Because everything is mutually reinforcing, the more successful the sacrifice is, the closer the monk is to meeting the conditions for using spiritual weapons.

Just like cutting meat, the faster the knife, the more suitable it is for cutting meat, and the more handy it will be, which will not only improve the efficiency of the work, but also reduce the amount of effort used. If the monks in the foundation building period used a special meat cleaver, then the monks in the qi refining period used a woodcutter to make do.

Hao Feng was extremely confident in the three main factors of sacrificial spirit refining. Needless to say, the "Nine Yuan Holy Decision" itself is known for its pure and strong mana. Although he had only just entered the late stage of the Qi Refining Period, his mana was pure and vigorous, and it was definitely comparable to or even surpassed by ordinary Qi Refining Stage Great Perfection cultivators.

Even if it is the strength of the soul, Hao Feng is not weak. Because the soul and the divine consciousness are also complementary to each other, the strength of the soul is weak, and it is simply impossible to accommodate a strong divine consciousness. Hao Feng's divine sense is comparable to that of a monk in the early stage of the foundation building period, and his soul strength should naturally not be weak.

Of course, if you want to stimulate all the power of the spirit weapon, you can only wait until after the foundation building period. Because the gap in the realm cannot be made up by other conditions. It's like an iron plate, no matter how good the quality is, but it hasn't been quenched into a steel plate after all.

However, even if it only exerts two or three percent of its power, it is by no means comparable to any magic weapon. It's like a child's hard punch, and there may not be a strong man's slap in the face, which will cause great damage.

This kind of sacrificial alchemy secret technique, Hao Feng began to ponder it as soon as he discovered it, and now that all the conditions are ripe, he is ready to study it again, and begin to refine the spirit weapon in preparation for leaving the desert island.

Of course, what kind of spiritual weapon is sacrificed, it is also very particular, and it is not just a random spiritual weapon that can be sacrificed. Because spiritual weapons are also divided into four types: low-level spiritual weapons, middle-level spiritual weapons, high-level spiritual weapons, and top-grade spiritual weapons.

Theoretically, the cultivators of the Qi refining period are not bound by the level of the spirit weapon, and the higher the level of the spirit weapon they refine, the greater the power they will naturally exert.

But that's not the case. Because the use of spiritual weapons by Qi refining period cultivators is itself a kind of use that transcends the realm. Every time the level of the sacrificial spirit weapon is higher, the mana and divine consciousness consumed will also increase by several times, or even more than ten times.

Generally speaking, most of the monks who have cultivated low-level spiritual weapons in the Great Perfection of the Qi Refining Period can exert three or four percent of their power, and they can also persist in using them for one or two hours.

If you refine a mid-level spiritual weapon, you can also exert one or two percent of the power. Mana Divine Consciousness can also be used consistently for half a small hour.

If you refine a high-level spiritual weapon, the power that may be exerted is only about half of it. Of course, this half-percent power is far from being comparable to the power of a low-level spiritual weapon by three or four percent, or the power of a middle-level spiritual weapon by one or two. But when it is used, it is only one or two hits at most, and the mana and divine sense will be exhausted.

As for the best spiritual weapon, the Qi Refining Stage cultivator didn't even think about it. Regardless of whether the sacrifice can be successful or not, even if the sacrifice is successful, it may be as soon as it is activated, the Qi refining period cultivator will be sucked into a human body, let alone used against the enemy.

The divine consciousness mana required to use this kind of spiritual weapon was simply not something that a Qi Refining Stage cultivator could afford.

What's more, the best spiritual weapons are extremely rare, and even the foundation building period monks rarely possess them. A Qi refining period cultivator who is waiting for leisure may not have seen it in his life, let alone sacrificed for cultivation.

Even if a Qi Refining Stage cultivator inadvertently obtains a top-grade spiritual weapon, he will either quickly exchange it for the various materials he currently needs, saving himself from the crime and causing a catastrophe of death, or he will keep it secret and keep it for him to use after he has advanced to build a foundation.

And unlike the monks of the foundation building period, the monks of the foundation building period can use any level of spiritual weapons, which can be instantly stimulated, which is nothing more than the mana and divine consciousness consumed, which is somewhat different.

However, no matter what level of spiritual weapon is cultivated during the Qi refining period, there is a process of stimulation when it is used. The higher the level of the spiritual weapon, the slower the process of excitation, of course, it also has a great relationship with the completeness of the sacrifice.

Therefore, the cultivators in the Qi refining period sacrificed and refined spiritual weapons, and basically all of them were low-level spiritual weapons, and only a few of them sacrificed and refined middle-level spiritual weapons.

One is the problem of mana and divine consciousness consumption, and the other is to shorten the time of excitation, after all, when fighting the Fa, a second of delay may be a matter of life and death, and no monk dares to ignore it.

The second is that the spiritual weapon is very valuable, and the average Qi refining stage cultivator can buy a low-level spiritual weapon, which is already considered a lot of money, and only a few have a middle-level spiritual weapon.

Of course, there are also a very small number of Qi refining period cultivators who are extremely wealthy, or have a great background, and who have their own mana and divine sense far beyond ordinary monks, and choose to sacrifice high-level spiritual weapons. But it must be used as a killer feature, and it will never be used lightly until the last moment.

Because once you use a high-level spiritual weapon, but you don't kill the opponent, but your mana and divine sense are exhausted, it is basically a dead end.

Although there are many restrictions on the use of spiritual weapons by monks during the Qi cultivation period, if they can have a sacrificial spiritual weapon by their side, under normal circumstances, it can play a decisive role in turning the tide of battle.

After a long period of deliberation, Hao Feng was ready to sacrifice a mid-level spirit weapon, but it was not an offensive spirit weapon in the traditional sense.

Spirit weapons, like magic weapons, are also divided into several types, in addition to offensive spirit weapons, there are also defensive spirit weapons, auxiliary spirit weapons, and of course, special flying spirit weapons.

Attack-type spirit weapons, known for their attack power, and basically have flight functions. This is the most used and most common type of spiritual weapon by monks. Some of the best offensive spirit weapons also have certain defensive functions.

Defensive spiritual weapons, naturally, are defense-oriented, protecting the safety of monks during fighting, and basically have no offensive and flying functions. This kind of spiritual weapon is relatively complicated to refine, so it is relatively rare.

Most of the auxiliary spiritual weapons have some special functions. For example, after excitation, it will produce fog, poisonous mist, or release some illusions, etc., which will play an auxiliary role in fighting.

This kind of spiritual weapon, although the effect is good, after all, it has no direct attack power, or a strong defense function. Therefore, it is generally used by monks in the foundation building period, and few monks in the qi refining period choose to sacrifice.

Moreover, there is a special kind of spiritual weapon, which is also included in the classification of auxiliary spiritual weapons. This kind of spiritual artifact may just be a vessel, or a key, or even a symbolic existence. For example, the jade pavilion of the predecessors of Cheng Fu "Mo Chongxiao" belongs to this kind of spiritual weapon.

This kind of spiritual weapon does not require sacrificial training, and any monk can operate it. But it only works under certain conditions, and there is basically no hierarchy. Some may be easy to use by Qi refining stage cultivators, and some late foundation building stage cultivators will also feel unbearable when they use it.

A flying spirit weapon known for its flight speed. There are basically no attack functions, and there are no special functions. Even if some top-grade flying spirit weapons have a certain defensive function, they are not very powerful.

Hao Feng chose this kind of special flying spirit weapon, a flying spirit boat, and a mid-level flying spirit boat.

Choosing to directly refine a mid-level flying spirit weapon instead of choosing a low-level flying spirit weapon was not a choice made by Hao Feng who held his own mana and divine sense far beyond that of a monk of the same level, but after careful consideration, with a certain amount of helplessness, he made a choice.

Because, the offensive spirit weapons also have the function of flying. Although the flight speed is not as good as that of a specialized flying spirit weapon, after all, both attack power and flight can be taken into account.

And the flying spirit weapon, although the speed is amazing, but the function is single. Moreover, like defensive spirit weapons, refining them is also relatively difficult, and the materials are even more precious and difficult to find.

In the eyes of ordinary monks, if you spend a lot of material and effort to refine a flying spirit weapon, it is far less affordable than refining an attack spirit weapon. Therefore, among the spirit weapons, flying spirit weapons are the rarest. Even high-ranking monks rarely have it.

Although the predecessors of "Mo Chongxiao" have a lot of collections, not to mention all kinds of magic weapons, there are dozens of spiritual weapons alone. There are also five or six top-grade spiritual weapons, including the "Qiushui Sword" that he used back then, as well as a top-grade defensive shield, and even more than a dozen magic weapons.

However, there is only one mid-level flying spirit boat for specialized flying spirit weapons.