Chapter 1014: The Lord of the Night

This is perfectly reflected in the Huayan Sutra, which only the Dharmakaya Master understands, in which the fifty-three virtuous sons of the Good Wealth visit different 53 good knowledge, and these 53 good knowledge are only a slight indication of the profound bodhisattva actions of the Bodhisattva Mahasattva, and even these 53 good knowledge do not all appear in the same identity.

Among them, there are two Bodhisattvas who are very vigilant about modern beings, one of them is the woman of Bhasumi, this woman is unsightly in the eyes of ordinary people, and her appearance is a woman of the dust, giving people the impression that she is coquettish to the bone, specializing in destroying the happiness and harmony of other people's families.

But in fact, what you see is the heart, the woman is a woman who is in the dust, for people who are greedy and angry, she is an authentic woman in the dust, except for making women crazy and jealous of men, there is no advantage under the pomegranate skirt, but the truth is that no matter whether men or women, like her or hate her, as long as you are destined to be able to see her in person, look at her, talk, sit together, hold hands, hug, kiss, and roll a sheet at the lowest level, you can immediately obtain the bodhisattva land, and settle down in the realm of not retreating.

The biggest difference between the Bodhisattva and the ordinary man is to seek truth from facts, the Bodhisattva will not be unspoken, untestified, the simple point is that he will not pretend to be forced in order to save face, but ordinary people are different, often say big things, love to be in the limelight, and refuse to admit in the face of mistakes, in reality, there are many people who like to deceive people with practice, and the commonly used words and tricks are to imply that they have supernatural powers, they are Bodhisattvas, and what they observe is the truth of the Dharma realm, and they will do everything possible to make you fall into the routine without knowing it, and in the end you will be deceived by money.

Another Bodhisattva who appears in the Huayan Sutra is called the Lord Night God, the manifestation of this Bodhisattva has a profound meaning, this Bodhisattva said that he is the Lord Night God, specializing in relieving sentient beings who are murdered by evil ghosts, evil gods and wicked people in the dark night, and protecting sentient beings from the difficulty of generating all good, ordinary people will ignore this Bodhisattva when reading the fifty-three ginseng, but in fact, this Bodhisattva is the key to opening power and revealing reality, turning the mortal into holy.

For this Bodhisattva, his name is a mantra, called the Lord Night God Mantra, for which there is a story, recorded in three words and two beats, about an orphan named Ji'er, born stupid, illiterate, working as a coolie for a living, and later signed a lot, was hired by the rich man to herd cattle, wore rags, and slept in a grass house at night.

A Taoist took a fancy to Ji'er's Taoist bones and wanted to take him out of the house, but Ji'er was unwilling, so the Taoist taught Ji'er a five-character mantra, that is, "Po Shan Po Yan Di", saying that before going to bed, recite the five-character mantra a hundred times, and you can be happy night and night.

In accordance with the instructions of the Taoist, Ji'er recited it a hundred times before going to bed, and then fell asleep, and entered the Huaxu country in a dream.

From then on, Ji'er worked hard during the day, and at night he recited "Po Shan Po Acting Bottom" to enter the dream of China, drinking wine, enjoying delicious food, and watching songs and dances. After being recruited as a concubine, he made great contributions to eliminating the threat of the two neighboring countries of Xuansu and Lelang, and was named the Marquis of Black Sweet, and he was extremely rich.

Later, when Ji'er was herding cattle, he found a cellar of gold and silver, and presented it to the rich man, who adopted him as an adopted son, and began to enjoy a rich life, and he stopped reciting the five-character mantra. But from then on, day and night began to be reversed, with wealth during the day and nightmares at night.

It turned out that the Taoist who taught the five-character mantra came again, and he explained the truth to Ji'er: those who enjoy wealth during the day will have nightmares at night; Those who work hard during the day will enter the country of Huaxu at night to enjoy wealth.

The Buddhist scripture "Huayan Sutra" says that there is a god of the main night in the city of Kapila in the country of Magati, and his name is Bhashan Po Yandi.

In the dead of night when ghosts and thieves begin to run rampant, the god of night comes out to protect good beings and drive away nightmares.

Later Taoism regarded "Po Shan Po Yan Di" as a charm to drive away nightmares, so the Taoist in the above story taught these five-character mantra to the shepherd boy, not only to drive away nightmares, but also to enter into beautiful dreams.

As for that Ji'er, in the end, he was enlightened and enlightened, and he went away with the immortal cultivator.

Buddhism in the cloud fan is the ordinary, the feeling is the Buddha, the dark night is the time when all beings sleep and dream, there are all kinds of circumstances in the dream, there are all kinds of differences in reality, life and death are like dreams, if you can see the reality of the dream suddenly see the suffering and emptiness impermanence without self, the heart is disgusted, and the stinging is frightened, this Bodhisattva is ordered not to retreat, at this time it is really like the dream of the first awakening, there are obviously six interests in the dream, and there is no great emptiness after awakening.

The Fat Scattering Giant will manifest the Ten Directions World in the Medicine Fork God Body, and there is a title for its Bodhisattva realm in the Golden Light Money, which still belongs to the shallow level, but if you talk about it at a deep level, the Medicine Fork God Realm is like a Buddha, he understands that he knows all the Dharma and the difference between sexuality, and he can also appear like Guanyin Bodhisattva, saying different Dharmas for sentient beings in different realms, and helping them according to fate.

For ordinary people, the fat general can be described as a perfect protector of the most compassionate mantra, and the mantra spoken by the fat general has a very stable benefit, which is everything that ordinary people lack in modern society, such as money, offspring, health, etc.

The reason why the general of the fat scattering manifests the body of the medicine fork is that the original intention is to quickly inspire, and the practice of the mantra mantra can obtain the Buddha-figure's acceptance, which is like putting an ordinary piece of iron next to the magnet, as long as the days go by, the ordinary iron will gradually absorb enough magnetism, and finally it is no different from the magnet, but the key to the achievement of modern people is patience, unable to restrain their own turbulent heart ape.

In fact, this was mentioned as early as when the Tibetan Esoteric Mahasiddha gave the Vajrasattva empowerment during his lifetime, and the very important essence of what he said was to ask the disciples, when reciting the Vajrasattva mantra, to recognize in their hearts that this mantra is no different from Vajrasattva, and to cleanse themselves of their sins by reciting the mantra as if they had attained the merits of Vajrasattva since the immeasurable eons of eons of the Vajrasattva Buddha-figure.

Coincidentally, in the one-word mantra Sutra, Shakyamuni Buddha also mentions that after the extinction of the Buddha, the relics have been distributed, and when the hidden beings are good, they transform into this mantra, so to speak, the mantra is the sound and image body of the Buddha-figure in the world of sampa, and sentient beings who can recite the mantra will receive the blessings of the Buddha-figure.

But in reality, sentient beings are troublesome and hypocritical, and if there are some realms or some adverse conditions when holding a mantra, they will immediately shake their minds, and even have the idea of bringing bad luck with the mantra.