Real people, there are two meanings.

One is that the Taoist priests who have achieved cultivation on Wudang Mountain are called real people.

There is another kind, that is, Yu Zhenyi, a young man who is not greedy for remuneration or magic weapons, is called a real person. Because he is really real, even the name has a real word in it.

The old monk of Fukui has long been cultivating through the heavens and has checked what happened to Yu Zhenyi. He really wanted to praise Yu Zhenyi, after all, this kind of thing is easier said than done.

Jiuzen beads are a good treasure, and they are still on the weapon list, who is not rare?

How many young people in Datang can do this.

Yu Zhenyi was a little embarrassed, he just did what he wanted to do. These senior monks of Jiuchan Temple are really powerful. Slay demons and never back down. However, he had some questions: "Master, I look at the Nine Zen Temple, there are not many monks left, why is this?"

From the moment he came in just now to the present, what Yu Zhenyi saw were some ordinary disciples.

Master Fukui was a little helpless: "You have also seen that there is only such an old guy as me left in the Nine Zen Temple, and there are still a few people who are willing to worship in the Nine Zen Temple." Even the treasure of the Zhenzong has been lost, and I'm afraid that the Nine Zen Temple is really going to decline. ”

Indeed, slaying demons and eliminating demons is accompanied by danger.

Fu Hui Zhizi Jue, the original circle can be understood.

The ancestor of the Fuzi generation has almost passed away, and there is only one Fukui monk left. The nine eminent monks of the Huizi generation all died in Luofu Village, and where did the Nine Zen beads fall. There are only a few people left in the wisdom generation and the sub-character generation, and they are traveling the world.

Of the nine monks of the generation, eight have died. There is only one dust left, and I heard that I have learned the scriptures, and I will not be able to come back for a while.

There is a nine-chan temple in Nuoda, and there is only one monk left in Fukui.

Yu Zhenyi felt a little sad, recently heard that the Nine Chan Temple was slowly decaying, and he didn't feel anything yet. Now that I see it with my own eyes, I feel it. The former first cultivation sect of the Bodhi Sect ended up like this, why did it end?

Master Fukui didn't think so much, he smiled and said, "Don't you want to rest for a while? "

Yu Zhenyi clasped his hands together, he was not tired, and there was still a question: "Master, why did the masters die in Luofu Village at the beginning, and no one went to rescue them?"

Master Fukui shook his head: "I have been there before, but I have been covered by someone, and I can't find the location of Luofu Village." There, it seems that there is a master who has laid out the formation, and I can't crack it, so I can only give up. ”

Yu Zhenyi knew that it was the dog Taoist priest who was doing ghosts.

Formation, he is the best at it.

Master Fukui still has something to do, so he will greet Yu Zhenyi later and go out to preside over the funeral.

Yu Zhenyi found Caiyun and them, and found that Caiyun was radiant and did not look decadent. He was very strange, this is a holy place for Buddhism, and a ghost like Caiyun is the most scared, how can there be nothing at all?

Caiyun was very happy, stretched out his arm, and said with a smile: "Childe, you see, this is given to me by Master Fukui for his disciple." ”

On Caiyun's arm, there is a string of Buddhist beads.

This bead is a bit peculiar, there are fourteen in total, and most importantly, it is made of white bones. With the temperament of Caiyun, it is perfect. It's obviously a white bone, but it looks like it's sacred, which is very wonderful.

It turned out that with the addition of Buddha beads, Caiyun was not afraid of this Buddha light.

Otherwise, with the heritage of the thousand-year-old temple, Caiyun would have been wiped out by the Buddha's light long ago.

Yu Zhenyi didn't bother the monks, and took Caiyun and Yang San to go around the Nine Zen Temple.

Jiuchan Temple sits in the north and faces south, is a long courtyard, with a total area of about 40,000 square meters. The Tianwang Palace, the Great Buddha Palace, the Daxiong Treasure Palace, the Receiving Hall, and the Pilu Pavilion are all listed on the central axis of the north-south direction. Although it is not the "old style of Xiyi Tianzhu" when it was founded, the temple site has never been moved, so it is the Han Dynasty

The platform and the well are still faintly visible.

The morning bell and dusk drum, time passes, the footsteps of thousands of monks stop here, turn over the history, peek into a corner, which stone slab has no story. The Buddha statue with the golden body of the law, the swirling cigarettes, the pure lotus pond and the antique temple, and the Jiuchan Temple that has been baptized by the years are all full of the voice of the Buddha.

There is a cast iron bell in the southeast corner of the big Buddha hall, "nine Zen bells" is one of the eight views of Bodhi, whenever the moon is white and the wind is clear, when the morning sun is first dewed, the hall hits the bell and springs Buddha. As the poet said: The original good land of the Middle Zhou Dynasty, the white horse carries the scriptures. The wild crane smells the first rock, and the bright glow shines on the ancient platform.

The bright moon sees the ancient temple, and climbs the tall building outside the forest. The south wind opens the promenade, and the summer is as cool as autumn.

Caiyun really likes this place, full of light, and warmth.

Walking through the cloister, through the breath of the wind, the blooming soul is filled with blooming flowers. Fingers touch the imprint of bluestone, and the memory of thousands of years ago is transmitted, and the mind is overlapped, and the heart is at peace.

Not all ghosts like cold and damp places, and Caiyun likes this Nine Zen Temple very much.

The stone slabs of the Nine Zen Temple also depict the history of the temple. At that time, Emperor Ming of the Han Dynasty stayed in Nangong at night, dreamed of a golden armor god, and fell into a dream. It is said that "there is a god in the West, called Buddha", and the Buddha is this golden armor god.

So there was the first "Western Heaven to learn scriptures" in Chinese history, but the person who learned the scriptures was not Tang Xuanzang, but the Eastern Han Dynasty envoy thousands of years ago. They carried the oracle and went through thousands of mountains and rivers before finally returning in exchange for the scriptures.

At that time, there were a total of nine scriptures, so there was this Nine Zen Temple.

Yu Zhenyi saw that in this Nine Zen Temple, there is a thousand-year-old wishing well.

Legend has it that this thousand-year-old wishing ancient well can bring people auspiciousness and health and peace, so many tourists who come to travel and enjoy the scenery compete to throw coins to the wishing ancient well, in order to be "auspicious".

According to the nine monks of the temple who are in charge of cleaning up the coins in the ancient well, the practice of throwing coins at the ancient well in order to make a wish for "auspiciousness" has a long history, especially the pilgrims who come to the temple to burn incense and worship the Buddha before the major festivals, and they even specially rushed to the ancient well to throw coins in order to "be auspicious and peaceful", and they are so busy that they have to clean up all kinds of coins in the ancient well three or four times a day at most.

Not now, now there are few people, and it is cleaned up almost once every half a month.

Yu Zhenyi took out the copper coins and gave them to Caiyun and Yang San, and made a wish by themselves.

There were some dark green mosses along the edge, soft and slippery to the touch, and there were one or two unknown grasses at the junction with the ground, and the boxy edges and corners shone with some cold light in the moonlight. The old wooden lid was still a bit cumbersome to drag, and when I removed it, I saw the clear well water, exuding a natural and mysterious atmosphere.

The three of them stood still, as if they were wondering if their wishes could come true.

At this time, in the wing room, Fukui Monk and Xu Yangzhi sat opposite each other, and there was a cup of tea in front of them.

Master Fukui sat in a regular manner, without the slightest relaxation, and opposite him, Xu Yangzhi was sloppy and sloppy, without any rules. Even, the old Taoist priest opened his mouth and asked, "Old monk, are you not dead yet?"

Monk Fukui glanced at him: "You are not dead, how can I die?"

It seems that the two have been acquaintances for a long time.

Xu Yangzhi took a sip of tea and said, "In that generation, you were the most useless, and now you are so low on the heavenly list." Why, this thousand-year-old Nine Zen Temple is really smashed in your hands?"

Monk Fukui said coldly: "If it weren't for the good apprentice you taught, how could my disciple die?"

Xu Yangzhi smiled: "The skills are not as good as people, needless to say." ”

Fukui Divine Monk sneered: "It's just that it's just with the help of the Infernal Demon's body to be strong, if you really fight, do you think that my disciples can't beat the heavens and the earth?"

Xu Yangzhi stood up: "Nine to two, winning the battle is not a glorious thing." ”

Monk Fukui snorted coldly, he didn't feel anything

I'm sorry. He Jiuchan Temple, all generations have been nine monks in one, and they can fight across the border. What nine to two, in his opinion, is one to two.

Because other monks are one person who has cultivated nine kinds of exercises. The Nine Zen Temple is different, nine people practice a kind of exercise.

Xu Yangzhi sat down and said with a smile: "Nine to two, you can't beat it." Before he died, he had already broken through the Heaven Turning Realm. ”

Hearing this, Fukui's face finally changed. In today's era, like the real people of Yinyang, there are only a handful of people who turn the heavens upside down. Unexpectedly, one of the missing people in the heavens and the earth also broke through the heaven-turning realm.

He asked, "What about that day?"

Xu Yangzhi took a sip of tea: "Dead, I was killed by my disciple's sword." ”

Fukui sighed: "The affairs of your Daomen are really difficult to understand. ”

Xu Yangzhi smiled slightly: "We are old, it should be their world." Old monk, tell me what the hell do you think. ”

Monk Fukui's eyes were bright: "Just today, I have found a successor. ”

Xu Yangzhi was stunned for a moment: "Don't tell me it's Yu Zhenyi." ”

Monk Fukui smiled: "Yu Zhenyi is indeed very good, I can feel that Jiuzenzhu is very close to him." If he is not mistaken, he is the legendary "Buddha", and if he practices Buddhism, he will achieve great success. ”

Buddha, if nothing happens, will become a Buddha.

Xu Yangzhi chuckled: "He has already joined Jiuqian Mountain, and he doesn't even want to go to Wudang Mountain, will he stay here?"

Monk Fukui shook his head: "I can see that Yu Zhenyi is no longer a Buddhist, so I never thought of accepting him as a disciple." ”

Xu Yangzhi seemed to think of something, pinched his fingers, and said in surprise: "Old monk, are you crazy?"

The Fukui monk was full of energy and said with a smile: "I'm not crazy, Buddhism has clouds: red and pink skeletons, white bones and flesh, color is emptiness, emptiness is color." In a thought, the red powder can be turned into a skeleton, and the white bones can also give birth to flesh and skin, and there are Buddhist monks who want to prove the Bodhisattva fruit position and fail, and they are devoured by the catastrophe, unwilling to be angry, and the demon thoughts are suddenly born, from the Buddha to the devil, reverse the mana, create the "Zhuyan White Bone Dao", refine the white bone relics, cultivate the white bone demon god, and call himself the white bone Bodhisattva. ”

Xu Yangzhi frowned and said, "But Caiyun is a woman, and she is still a ghost. ”

Monk Fukui didn't care: "What about ghosts? ”

The so-called bodhisattva is to develop bodhicitta and make four vows: boundless sentient beings' vows, endless troubles vows, and immeasurable Buddha's vows to learn. The supreme Buddha's vow is fulfilled, and only then can he attain the bodhisattva status.

Mortals, monks, and ghosts.

The Buddhas are all treated equally.

Xu Yangzhi suddenly realized: "That's it, you gave her the white bone rosary." ”

This white bone rosary, with the flame of Buddhism will condense the white bone into a rosary, into a white bone spiritual weapon, thousands of white bones can be turned into a rosary, because it is closely related to the body, manipulated, such as the arm to make the fingers, do whatever you want, the power is better than the ordinary spirit treasure.

A string of dry bone prayer beads, fourteen is the least, there are eighteen on it, twenty-one, until one thousand and eighty, etc., when the completion can be tied to the immortal lock Buddha, the wonderful use is endless.

Fukui sighed: "I just don't know, this colorful cloud, whether I want to be in the Nine Zen Temple." ”

Xu Yangzhi snorted coldly: "She is Yu Zhenyi's maid, why don't you ask Yu Zhenyi?"

Fukui laughed: "You old bastard, it seems that you still don't understand Yu Zhenyi, is he the kind of person who restrains others? As long as Caiyun wants to stay, he will definitely have nothing to say." It's a shame that he's still your apprentice, and you really don't know him at all. ”

Xu Yangzhi was silent for a moment, and found that what the monk said made sense.

Monk Fukui said slowly: "After staying in the mountains for so many years, you don't understand the world's feelings. ”

Xu Yangzhi nodded: "If I understood, I wouldn't have taught these two guys to be lacking." ”