Chapter 231: Subconscious Realm

This time Hu Yan can be said to be the most difficult battle he has experienced since entering the Dao, not only is the real power in his body seriously consumed, but even his body and mind have been greatly affected.

Hu Yan slept unusually heavy this night, and he didn't even have a dream! For five days in a row, he didn't eat, drink, or wake up, and his whole person fell into an endless stupor. If it weren't for the fact that he was still breathing, Wuqiu even thought that he was dying.

One day or two Ziling is acceptable, but for five days, Hu Yan is still asleep, and there is no sign of waking up, which makes Ziling more and more worried in his heart, and he wants to wake him up several times.

But he was pulled by his grandfather and grandmother without asking for help, and he didn't promise nonsense, even if the sky fell, he couldn't wake him up, even if Hu Yan slept until he was old, he had to fulfill his promise and always guard him from being disturbed.

During this period, the Zhengyi Sect had taken the black-robed man away, the real culprit was brought to justice, and the Maoshan faction also proved its innocence. Naturally, the disciples of the Zhengyi Sect had no excuse to continue to stay in Maoshan, and the checkpoints originally set up in Maoshan were finally revoked, and Zhang Zhengxiong withdrew from Maoshan together.

Before leaving, Zhang Zhengxiong and Lu Hanxue also came to visit the sleeping Hu Yan and the injured Zhuang Bai in person. However, Hu Yan and Zhuang Bai were both asleep, and they didn't bother much, so they just chatted with Ziling Wuqiu and Jin Ningyun, who had already woken up, and left Maoshan for a while.

And on the third day of Hu Yan's sleep, the second elder of Maoshan finally came out of the customs. After learning about the ups and downs that Maoshan has experienced in the past few days, they are full of emotion. Leng Qian even learned the news that his brother Leng Jun had died, and he was so sad that he couldn't control himself, and he had locked himself in the room for two days and two nights without eating or drinking.

There is no doubt that Leng Jun is a disciple of the Evil God Sect, but everyone knows that although Leng Qian and Leng Jun are brothers, he does not know the true identity of his brother, and everyone not only does not blame and accuse him, but gives him infinite tolerance and concern.

It's just that Leng Qian couldn't face everyone, locked himself in his room all day, didn't eat, drink, sleep, and didn't know what he was thinking.

Five days was enough time for the Maoshan Sect disciples to clean up all traces after the war, and the originally dilapidated dungeon had been restored to its original appearance after emergency repairs, and it was even more solid and solid than before.

The houses burned by the fire have been renovated, and even the bluestone slabs on the road have been repaved, and the whole Maoshan has a new look and a new atmosphere of vitality. There was no bleakness and devastation after the war.

After such a battle, all the disciples of Maoshan seemed to have been baptized, and everyone's expressions and postures were different. Everyone is like a steel tempered by a thousand hammers, and there is an unusual tenacity in their eyes. Perhaps through this battle, they have understood some truths, at least let them know that if they want to revitalize Maoshan, only their unremitting efforts can achieve it. And how to revitalize Maoshan is the only way to strive for self-improvement, that's all.

And the leadership and contribution shown by Zhengde and Zhengcai in this incident also made them the two hottest figures in Maoshan except for Zhuang Bai Jinyun.

Every disciple who sees Zhengde and Zhengcai can't help but stop and salute and call out to the senior brother.

However, Zhengde Zhengcai doesn't care about these false names, what they care about is how to make the Maoshan faction better and stronger, so strong that they can no longer be despised and bullied by other sects.

Mao Daochang and Wang Daochang naturally also knew their contribution to Maoshan in this incident, as well as their capture of Maoshan's spies, as for the disciples of Wang Daochang, Wang Daochang did not show too much concern, perhaps because of the cold matter, he had already seen through a lot, and handed over the matter to Zhengde Zhengcai.

At this point, the Maoshan faction has finally returned to the right track.

On the sixth day after the end of the war, Zhuang Bai, who was seriously injured and unconscious, finally woke up under the careful care of Ziling and the Jin sisters. This injury made Zhuang Bai lose a lot of weight, but fortunately, his body was strong enough, and his recovery from the injury was not bad. After a few more days of recuperation, you will recover completely.

Even Zhuang Bai, who was the most seriously injured, woke up, but Hu Yan was still asleep, but Hu Yan at this time was not as sleepy as before, although he was still lying motionless on the bed, but he was pleasantly surprised to find that Hu Yan's body was emitting this faint golden light, and the light above his lower abdomen was even more dazzling.

And the expression on Hu Yan's face also changed a little, sometimes frowning slightly, sometimes it seems to be happy, sometimes it seems to be sad, sometimes it seems to be puffing out its cheeks and pouting, as if he is experiencing something in his sleep that is difficult for outsiders to achieve.

I can't figure it out, and even the well-informed Zhuang Bai can't figure it out.

In the end, Mao Daochang broke through the mystery with a word, it turned out that Hu Yan was in a coma, and his divine consciousness had entered the subconscious realm, that is, the hazy chaotic space.

This chaotic space is possessed by every cultivator, and after the Five Qi Dynasty, after the divine consciousness is greatly improved, it will fall into a chaotic space, and the chaotic space is also called the subconscious realm.

When the consciousness reaches a certain strength in the subconscious realm, it can reach a state of out-of-body soul.

It's just that it is not so simple to really reach the stage of out-of-body soul, not only to have a strong divine sense, but also to have a strong physical body, and its strength must reach the primordial infant stage. Otherwise, not only will it hurt the true element, but even the physical body will be difficult to preserve.

There are six steps required to enter this stage, each of which is crucial, and is divided into concentration, instantaneous awakening, out-of-body soul, instantaneous opening of perception, instantaneous opening of light, and awakening.

Before Hu Yan entered the chaotic space, the five qi dynasties entered the chaotic space, and when the divine consciousness reached a certain strength, the soul could reach the realm outside the spiritual object through the soul out of the body. But it's not a simple matter.

The human body is divided into yin and yang, and the soul is also divided into yin and yang. Naturally, there is also a distinction between yin and yang. There are both yin and yang out-of-body. The yang god out of the body is the "incarnation outside the body" that the practitioner obtains through practice. The body of pure yang, the body that is divided, is a shadow and a form.

The corresponding concept is also the concept of "yin god", which can be formed by will or strong thoughts, meaning that yin is a ghost, with a shadow and an invisible shadow, and people can do this by practicing and sitting meditation into the depths. I feel that when I go out to play, I can see things outside, but I can't take them back, so I call the Yin God traveling, the death of mortals, and the soul is scattered.

Both the yin god and the yang god refer to the natal primordial god of man. Those who are pure yin without yang are ghosts, those who are mixed with yin and yang are yin gods, and those who are pure yang without yin are yang gods. After mortals die, the yin soul becomes a ghost when it comes out of its shell, and the yin god out of the body refers to a process in which the soul goes out of the body without cultivation or the cultivation realm is not high. And the Yang God Out of Body refers to the fact that the Yuanying Golden Body is full of fire and can go out from the Heavenly Gate.

Therefore, both the yin god and the yang god themselves contain yin and yang, rather than only yin or only yang. The difference between them is that they go out from the gate of earth or the gate of heaven, the portal where the yin god goes out can be called the gate of the earth, and the portal where the yang god goes out can be called the gate of heaven. When all mortals die, their primordial gods go out from the gate of the earth, even if he feels that he goes out from the head, it is also the gate of the earth. The Gate of Heaven is the Gate of the Otherworldly.

There are resentments in the life of individuals, and the soul still exists for a certain period of time, and there may be the appearance of the Yin God, and there is also the light energy of the hero here, that is, when the hero kills and becomes a benevolent, there are also seven scenes of returning to the Dan, and the spirit and the heaven and the earth coexist! The Yin God has a shadow and an invisible appearance; once the person with high energy can be pulled out, the Yin God can be refined through the Taiyin and the form can be cultivated; the merit is created again; the principle of the Great Dao is one yin and one yang, how dare it be easy to say!?

Although the Yin God is the essence of the human soul, it induces the magnetic field of all things in heaven and earth, and can be integrated with nature, so as to obtain information that cannot be obtained by the six views of human beings. But it is ubiquitous, up to the ages, down to the nine secluded, but it is an ethereal thing.

Yang God is the unity of the soul and soul, the double cultivation of life, the product of the elimination of the yin owl, there are great magical powers, ordinary people can see, touch and talk, a person does different things in different places at the same time, the Yin God only cultivates sex and does not cultivate life, the product of Wukong dry Zen, the essence is still a soul, you can see and hear, but you can't take away the real thing, others can't see you and can't hear you.

Therefore, the realm of the yang god is really a trip against the sky. The six paths of life are in the orbit. There are traces of life on the body, and these marks are immortal and eternal. This energy is enormous. All the energy that comes together is what drives the whole universe. And the Yang God must refine these imprints from the soul to obtain the power of the purest and most yang.

As soon as the yang god comes out, he can give up the skin, gather and form, disperse and become qi, return to the world, and live with the sun and the moon. It can be described as a fairy.

However, as the so-called way of heaven is constant, as long as you move your thoughts, move your energy, and move your spirit, you will fall into the red dust. How can a mortal be detached?

Not to mention the methods and ways, a person's short life is simply not enough to temper the soul for thousands of times, and people who do not have the great Fa and the great determination cannot withstand such tempering at all, and it seems inevitable that they will fall into the evil demon outer path in the process of tempering.

While Hu Yan was asleep, his divine consciousness had broken into the chaotic space several times, constantly exploring the vastness and nothingness of the chaotic space, and had even encountered the impact of countless Five Zhi Illusions.

But with his strong will, he actually overcame all the illusions of the Five Aspirations and went deep into the deepest part of the chaotic space.

After entering, the surroundings were no longer a white and empty realm, but fell into endless darkness, which seemed to penetrate people's hearts and pull the whole person into the endless darkness.

Hu Yan's divine consciousness was deeply immersed in darkness and could not extricate himself, and the endless sense of fear and despair all impacted Hu Yan's heart.

Hu Yan struggled and wandered, but he couldn't escape the invasion of darkness no matter what.

In the darkness, it seems that another good show is about to be staged.