After taking over the position of the mountain god of Yangmingshan, Hou Chang silently thought in his heart who should find someone to crown himself as a god. When this thought first came to his mind, the first thing that came to his mind was the gods and men of the Shoushan tribe. But then he banished the thought from his mind.

It's not that Hou Chang is stingy and stingy, but that most of the people in the Shoushan Department are not worthy. Although the cultivation of the gods and men of the Shoushan tribe is generally strong, it can be said that they are all outstanding people in the entire god and man race today, but their cultivation is capped, and they are completely unable to become a qualified true god. handed over the divine throne to them, and he was often not at ease.

"Forget it, we'll talk about it then!" After thinking for a while, Hou Chang simply put down thinking about this aspect first, "For now, let's go to Lord Ten Witches first." After that, he unfolded his magical power and went to the clan to find the ten witches.

Hou often went to look for the Ten Witches of Lingshan for the time being, and said that on the side of Shoushan, since Ling Yun and Hou Chang left, Shoushan Yang and Shoushan Jue, as the leaders, they understood what hardships they would face in the future, so the two did not dare to slack off. In addition to the daily affairs that must be dealt with, they put the matter of improving their strength first, and they are looking for ways to increase their strength as much as possible.

Humanist gods are different from nature gods, nature gods can draw power from the nature of heaven and earth, and humanist gods generally need to perform their duties in order to obtain corresponding divine powers. For example, the door god guards the house and can obtain the corresponding divine power, and the stove god obtains the divine power when people make a fire and cook......

Of course, the god of humanity can also improve his cultivation by obtaining the power of incense faith, but the consequences of such an action are extremely serious, so Shoushan Yang and Shoushan Jue did not choose this path.

As a deity that straddles the natural side and the human side, Shoushanyang's source of divine power is not limited to humanistic activities. The development and expansion of the society of the Shoushan tribe will increase his power, and the prosperity and productivity of nature will also increase his strength.

After the dragon vein was destroyed for thousands of years, the damaged natural environment around Shoushan has completely restored its former prosperity. No, it is to restore the past scene, but also to go further on its basis, so that the first mountain within a radius of 10,000 miles, turned into a blessed land on the ground.

The so-called blessed land on earth refers to the actual blessed land located on the earth. This kind of blessed land is different from the independent space blessed land located in the void, which is not isolated from the real world, but still in the space of the main material world, participating in the natural cycle. However, the resource output and aura concentration of the earthly blessed land are not inferior to the void blessed land.

The reason why the Void Blessed Land can quickly produce resources is because its space is narrow, compared to the outside world, the natural creation cycle is extremely fast, and the concentration of spiritual energy is also thicker than that of the outside world, so the resource output is also several times or even dozens of times faster than that of the world.

And the reason why this can achieve the blessed land on the earth is also because of the people of the entire Shoushan tribe for more than 1,000 years, sparing no effort to multiply, and the dragon vein can completely transform into the true dragon vein, which can promote the formation of the blessed land on the earth.

With the help of the opportunity of the formation of the blessed land on the earth, Shoushanyang officially broke through the realm of ordinary true gods and stepped into the realm of heavenly gods. The gods here do not refer to the heavenly deities, but rather a great realm division in Shinto practice.

If the ordinary true god touches the 'leaf' of the law and can peek into the whole tree through one leaf, then the realm of the gods is that the true god has found the 'branch' attached to the 'branch and leaf'. When the gods of the Heavenly God Realm followed the veins and entered the branches to which the branches belonged, they had almost reached the realm of immortality.

Of course, this is just a metaphor, and in fact, it depends on one's own practice.

After Shou Shanyang successfully promoted to the realm of heavenly gods, he found that he had an innate supernatural ability - to follow the law. The so-called word comes out and everything follows, and its own words are to formulate the will within a limited scope, which can affect the operation of everything within a limited scope.

This is the privilege of the gods of the Celestial Realm, and it is also the identity symbol of the gods of the Celestial Realm - proclamating the decree on behalf of the heavens. Within the scope of their own jurisdiction, the gods of the Celestial God Realm can achieve control similar to the will of heaven.

For example, when the rain god of the Celestial God Realm does not want it to rain somewhere, whether it is the rain manipulated by spells or the clouds and rain condensed by natural transpiration, it will not rain within the range specified by it. This is the right of the gods of the Heavenly God Realm.

When he first obtained this supernatural power, Shou Shanyang tried it in his own tribe. But he soon stopped, because he found that when he used this magical power, it was not without a price.

When he combined this supernatural power with his own authority and wanted to give birth to the descendants of the god and human race on a large scale, when his descendants in the tribe were born, Shou Shanyang found that the divinity in these descendants began to show signs of degradation.

This suddenly frightened him to stop using his magical powers, which put an end to this sign.

This also let him know that his ability is not omnipotent, and the stronger the strength and the higher the divinity, the weaker the role of the supernatural power. If you forcibly urge it, you don't have anything to do, but the object of your magic power will have to pay the corresponding price.

In desperation, Shoushanyang could only use the priesthood of abundance to indirectly affect the fertility rate of offspring, and no longer directly interfere with the fertility of the clansmen.

As for those offspring who have already been born, fortunately there is a way to make up for it, their future is not known, and their parents still raise them as precious offspring, and there has not been a single case of discarding.

The development of the tribe was very smooth, perhaps it was Shoushan Yang's successful promotion to the realm of the gods that stimulated Shoushan Jue, and when Shoushan Yang was groping for the mystery of the realm of the gods, Shoushan Jue quietly began to retreat.

Shoushan Jue, as a pure human god, although he has the support of a long river of civilization behind him, he still wants to go further. It's just that unlike the gods of nature, which are linked to the development of nature, the gods of humanity can only grow with the development of humanity. Just like the god of commerce, when the more developed the business and the more developed the economy, the more powerful the god of commerce will be.

Such restrictions make it basically impossible for Shoushan Jue to get greater help in this humane environment, so he can only find a way by himself.

However, fortunately, after more than 1,000 years of exploration, he already has some eyebrows on how to develop his priesthood.

Thousands of years later, a new hall was erected next to the shrine where the earth was worshipped, and the sound of reading aloud was heard in the hall.

In the hall at this time, Hou Chang was standing on the high platform at the top, holding a book made of animal skins, leading a group of young clansmen below who seemed to be only three or four years old, reciting this melodic poem, and if you listen carefully, you can find that this is a poem in praise of Houtu.

The sound of reading aloud and the rhythm of modulation and frustration echoed in the hall, like a burst of heaven. In fact, this hymn in praise of the Houtu was used to recite the ritual text at the Great Hotu Festival. There is a subtle rhythm in it, which can make people feel the vastness and heaviness of the earth.

It was only after an hour that Shoushan Jue put down the animal skin scroll in his hand and said loudly to the group of cubs below: "After you go back, review the content taught today in this "Hou Tu Zan", and be sure to keep in mind the meaning and content of the words!

Hearing the last words, the group of young cubs immediately cheered and packed up their things and left the main hall.

After the extremely young cubs left, a group of older children arrived. These children were much older than the Fang Cai, the youngest was five or six years old, and the oldest looked to be about ten years old. Of course, the children of the gods and men cannot be aged, these children are just as big as they seem on the surface, but their real age is hundreds or even thousands of years old!

Unlike just now when he taught the Psalms to learn the words, Shoushan Jue led the children and began to learn the meaning and usage of each rune text in depth, as well as its application in life.

Shoushan Jue stood at the top, looking at the children below who were meditating, and through the eyes of wisdom, he could see the slightest sparks of wisdom flickering out. These sparks of wisdom generated by learning and thinking were scattered in the main hall little by little, and were quietly absorbed by Shoushan Jue, and all of them were transformed into his origin divine power.

After digesting the sparks of wisdom generated by the children below, Shoushan Jue's eyes quietly turned and looked into the depths of the Void.

There was a long river of brilliance, and in the river there was a certain power that grew stronger as he passed on his knowledge.

When two hours later, after Shoushan Jue finished teaching today's knowledge, a wisp of power that was being nurtured in the long river of civilization separated and descended on him.

Shoushan Jue immediately manipulated the divine power to absorb this power into his body, and then silently transported the divine soul and integrated it into his own origin divine power. Feeling that the Origin Divine Power had increased slightly, Shoushan Jue secretly said in his heart: "Sure enough, this power of enlightenment is still useful to me, and it is more effective than my own cultivation and enlightenment for ten days." ”

Subsequently, Shoushan Jue transferred his spirit to the sea of knowledge, and he saw the essence of each of these children's thoughts and ideas.

The power of education - this is the name given by Shou Shan Jue to the wonderful power bred in the long river of civilization, and behind this power, Shou Shan Jue can vaguely feel a mysterious truth, which is the source of the power of education - the way of education.

Whenever he imparts knowledge and enlightens wisdom, what he does strengthens this path of education. Shoushan Jue knows that this is a road that completely belongs to humane civilization, and it is also a humanistic road that is most suitable for his priesthood.

Looking at the still young avenue of indoctrination in the long river of civilization, Shoushan Jue's heart rose with infinite desire: "As long as I can condense the priesthood related to indoctrination, I can successfully promote to the realm of heavenly gods!"

This was the result of his priesthood instincts, and it was also the most likely way to ascend to the realm of the gods.