After Hou Tu proved himself as the Innate Dao Mother, his expression has been faint, as if he was contemplating the wonder of the 'Innate Dao Mother'.

In other words, the position of 'Innate Dao Mother' is not the same as idleness, and it must have the concept of 'Mother', and it can only be obtained by cultivating to reach the realm of Daluo.

This concept of 'mother' can be obtained by creating life by one's own divine power, it can be conceived by one's own flesh and blood, or it can be born from one's own mother's womb.

As long as they can give birth to offspring that represent a certain "truth" and have the authority to create, they can attain the position of 'Tao Mother'.

Among them, the 'Innate Dao Mother' is a further esteem than the 'Dao Mother', and the 'truth' born through the Dao Mother, if it can be achieved for eternity and has a wide influence, the position of the 'Dao Mother' can be sublimated to the dignity of the 'Congenital Dao Mother'.

If you ask, how can Our Lady of Taiyuan be the 'Mother of the Innate Dao'?

She is the mother of the universe, the mother of all things, and the great achievements of the creation world, and it is natural for her to become the honor of the innate Dao mother!

However, the dignity of the 'Mother of the Dao' is not natural. Our Lady of Taiyuan did not have the title of 'Dao Mother' on her body at that time, and she did not become an innate Dao Mother with her creation merits.

Just because she gave birth to the original deity and appeared as the mother of Shinto, she condensed the honor of the 'Innate Dao Mother' on her own, and she naturally appeared as the 'Innate Dao Mother'!

In this way, how did Houtu become the "Innate Dao Mother"?

If we want to talk about the reason, we can't help but talk about the gods and men created by the earth!

In the entire universe, living beings with a certain level of thinking can be called 'spirits of all things', and only beings with a high degree of intelligence can be called the chief of all spirits. As early as the time of the Emperor, it was clearly delineated: 'Anyone who possesses a humanoid Taoist body and is born with wisdom can be classified as the 'chief of all spirits.' ’

The Divine Men are born with wisdom and have the Pangu Dao Body, which can be practiced without the need to transform into a shape, and the Divine Men perfectly demonstrate the qualification of 'the Elder of All Souls'.

As a representative of the elders of all souls, some of the remnants of Shinto luck belonging to the previous era are gradually beginning to shift towards the gods and men.

Not only the remnants of Shinto, but also the remnants of other civilizations that were destroyed at the hands of the Emperor began to gradually converge on the gods and men.

When the gods and men digest these lucks, although the Shinto still dominates the universe from now on, the protagonists of the world are no longer them, but these gods and men who are weaker than the gods.

The epochs are divided here, with the creation of man as the boundary, the era of chaos in which all things are obscured before the creation of man, and the era of enlightened order after the creation of man. The emergence of the gods-man clan marks that this era has entered the era of the emperor's rule.

Although they have learned from the heavenly machine that the 'Divine Race' is about to be born, before this race is born, there is not much real sense from all parties. Now that the gods and men are really born, all the existences of all parties cannot sit in peace.

The number of qi changes, where the destiny of heaven lies, and the gods and men can be said to be the protagonists of heaven. Snoopers from all sides are all looking at this group of future protagonists, each calculating their own thoughts.

Houtu came back to his senses from his thoughts at this time, looked at the 'child' in front of him, and slowly spoke: "You are all born in my hands, although they are not born from my pregnancy, but they are also my children. ”

"The Great Mother Goddess——! "All the gods and men knelt on the ground in dense groups, and bowed to the earth in unison. All the gods and men shouted together to the honorific title of Houtu, and the overwhelming momentum suppressed all movement.

"As a 'mother', before you leave, I will give you another blessing that belongs to your mother!" Houtu's expression was overflowing with maternal tenderness.

"My son, I wish you and others to keep the center, strive for self-improvement, and be virtuous!"

The invisible light of blessing spreads all over the family of gods and men. This is Houtu's prayer for them, and it is also the beautiful virtues she has given them - benevolence, restraint, moderation, self-improvement, and virtue.

The gods and men accepted the blessing of Houtu, and fell to the ground in unison: "Bow and bow to the Great Mother Goddess, may the Great Mother Goddess enjoy the blessings of heaven forever!"

Houtu gave them the blessing of belonging to their 'mother', and they also knew that this blessing would be integrated into the entire tribe and passed on from generation to generation as the bloodline multiplied. They can't repay the blessings of the earth, they can only send their own prayers and blessings!

Receiving the blessings of the gods, Houtu sent these 'children' away with relief. The people of God were scattered, each gathered in groups, and they were scattered throughout the earth. At this point, this life-creating activity has come to a successful conclusion.

The matter that belongs to the earth is over, but the matter of the god-man clan is not over!

Although the gods and men and the gods who were incarnated by the spirit of the gods are very similar, they are different. The Protoss is born with divinity, divine body, divine blood and divine soul, and holds a power comparable to that of the gods. The gods and men are slightly inferior, but they also have divine blood, divine bodies and some divinity.

These things naturally give the gods and men a relatively powerful power. A single godman may not be as strong as an ancient god, but the strength of the god-man clan has also surpassed many divine beasts and entered the top 100 in the ranking of divine beast strength.

With this kind of strength, the god-man clan can also ensure their survival safe and sound in this dangerous world.

It's just that perhaps the gods who are too much loved by the Heavenly Dao, second only to the gods and the gods, have not been able to develop steadily.

In the extraterritorial demon realm, the two demon ancestors with ill intentions and the Rahu Demon Venerable each secretly separated into incarnations, quietly came to the earth, and hid in the shadows to arrange their own calculations.

Emperor Feng and a group of gods, watching the trickle of luck, continue to converge on the gods, and began to secretly think about how to seek these luck.

Yujing Mountain, the Silent Extinction Daoren, Hongjun and Lingyun discussed the god-man clan created by Houtu: "Looking at the development of the luck of this god-man clan, it will definitely be a big race in the future. ”

As the immortal of Da Luo, Hongjun sees more far-reaching than Silence: "The development of the god and human race in this way will definitely attract covetousness from all sides. ”

"In the past, although the way of luck could affect fate, it was not the main factor. Hongjun glanced at Ling Yun at this time and continued, "Now that the way of luck has changed, the Five Fortune Avenue runs the world, and the way of luck has become the top priority, presumably Daoist friends have realized this." The luck of the gods and men can be said to have become a sweet spot among all forces. In the future, the development will take the luck of the competition first. ”

Hearing this, the Silent Extinction Daoist nodded. As a former god of death and one of the true gods of Da Luo, he naturally has a huge amount of luck. Later, the Great Dao of the Universe was transferred, and the luck in his body was also transformed into the 'luck' in the Great Dao of Five Fortunes. Needless to say, the changes brought about by this are enough to stir the minds of many people just because they are 'of great benefit to practitioners'.

Ling Yun on the side, when he saw Hongjun's gaze, he couldn't help but be silent.

The rules of fate and merit in the great universe have changed, and all the sources come from him. This may be a good thing for the universe, because the laws work more tightly in the rules. But it is not a good thing for all life, because this change brings more strife.

Most of this strife stems from the transcendents at a higher level. Because of the battle of luck, the life at the bottom will be even more oppressed.

Thinking of this, even Ling Yun himself was a little confused, and he didn't know how to look at this matter: let's say it's a good thing, the universe itself has indeed benefited, but for the life born in the world, the impact of the luck dispute is really a bad thing!

Ling Yun's confusion did not last, so he listened to Hongjun continue to talk about the results he saw: "The Protoss was originally born from the dead remains of the previous generation of gods, except that they did not have the divine authority of the gods, they had everything that the gods should have. ”

"Although the god-man race also has many characteristics of the god race, the god body, divine blood and some divinity they possess will degenerate from generation to generation as the race multiplies. This process is extremely slow, and after the gods and men have multiplied for 129,600 generations, they will completely lose their divinity, divine body and divine blood, and turn into ordinary mortals. ”

Hongjun's words attracted Ling Yun's attention: "Since these things will degenerate, can't they be improved through cultivation?"

And there is another point, if the god and human race really degenerate into mortal things, will this god and human race become a human race in the future?