Chapter 127: There is a Daomen Sword Immortal
Yu Zhenyi walked for a long time, but he didn't reach the fourth layer.
The place where we are now is a gray place, very dim. I don't know what there is here, Yu Zhenyi feels that he is trapped, and he doesn't find out where the exit is.
After a long time, Yu Zhenyi suddenly heard a sword groan.
And this sound is very loud, the real martial sword behind Yu Zhenyi is automatically unsheathed.
A ghostly figure appeared behind Yu Zhenyi, silently watching him. Yu Zhenyi turned around and found this person, which was very strange. This man was wearing a Taoist robe, and it was obvious that he was a monk of the Taoist Gate.
But behind him, there was actually a sword.
Yu Zhenyi asked, "Who are you?"
The figure smiled and said, "I'm a real person from Wudang Mountain, what's the matter, you don't know?"
Yu Zhenyi shook his head: "Are you a human or a ghost?"
The figure smiled, "It's not a human, it's not a ghost. But aren't you curious, why do I have a sword behind me? In fact, I also have a sword immortal in the same lineage as the Dao Sect. Not only that Longhu Mountain, but also my Wudang Mountain. ”
Seeing that Yu Zhenyi was a little puzzled, the Taoist said, "Let me tell you about the origin of our Daomen." ”
The five secrets of the Daomen, that is, the five factions of the cave guarding the dust skills that are not passed on outside the teaching, have been listed as the secret legends that are not taught by the great instrument of the root of the Shangde, commonly known as the "five gates", they are the Taiji Gate, the Danding Gate, the Xuanzhen Gate, the Sword Immortal Gate and the Fu Seal Gate.
Taijimen is based on the principle of cultivating the truth with pure and quiet non-action, holding the yuan and keeping the truth, and fugue without the extreme, and later branched into the genres of Wuji, Taiji, Lingji, Innate, Natural, Leisurely, and Mixed Yuan. Dandingmen took lead and mercury harmony, Kan, and life exhaustion as the key tasks of alchemy, and later branched into Jindan, Quanzhen, Taiyi, Donghua, Chunyang, Lingbao, Sanfeng and other schools.
The Sword Immortal Gate is based on fasting and waiting, refining the gods and casting swords, volleying envoys, and entering and exiting the invisible for transcendence, and later branched into Shenjian, Huijian, Xuanjian, Qingxia, Huashan, Zhongtiao, Jiuhua and other schools.
Fu Seal Gate to seal the soul of the seal, the spell of the soul, the grasp of heaven and earth for the world, and later divided into the Heavenly Master Longhu Mountain, Maoshan Road, Lingbao Sooge Mountain and other three mountain runes, Shangqing, Shenxiao, Qingwei, Jingming, Tianxin, Huayang and other schools.
But at the same time, he also repaired Neidan, Leifa, etc.
Xuanzhenmen is the secret of becoming an immortal with internal vision, stealing and seizing opportunities, gathering fire switches, and unifying form and gods, and later evolved into Xuanzhen, Xuantian, Xuanwu, Zhenwu, Zixiao, Taiwei, Taixuan, Taihe and other genres.
These schools merged with each other, and in the Yongle period of the Ming Dynasty, they formed "five gates, nine schools and eighty-one veins". This is the "Nine Truths of Xuanmen" in the legend of the cultivation world. "Nine" is the extreme of the yang number, and there are many words.
Taoist Tai Chi believes that Tai Chi is absolute and always beyond, so everything is difficult to cross this rule. Emptiness is nothing, nothing is still, stillness is vivid, movement is transformation, transformation is extreme, pole is change, change is complex, complex is quiet, static returns to nothing, and returns to its original appearance.
Taijimen is a nihilistic sect, about Taiji, Wuji, Lingji, Youji, Congenital, Natural, Xiaoyao, Mixed Yuan and other factions. Tai Chi Gate cultivation of Wu Wei gist, the true biography of Lao Tzu, no gods and ghosts, with gasification as the total, with the pan-qi view as the cosmology outlook on life, and with Wu Wei as the leading exercise, because the philosophy is very strong, the confidentiality is too strong, and it is difficult for outsiders to peep into its door. Therefore, it is known as the Taoist forbidden door **, the first secret sect of Taoism.
According to the Taoist Taijimen inheritance, it is said that the Taijiquan of later generations is the outer frame of the Jiugong Taiji
It is a change from inaction to promising, from internal power to external power, and then from qigong to martial arts.
Because the Tai Chi Sect is not yet active, it is difficult for the world to understand and accept, and the internal strength is wonderful, listed as the first of the five Taoist secrets, it is difficult to choose the inner pulse and harmony, the root of the enlightenment, and the diligent cultivation of the successor. Therefore, it is easy to go to the difficulty, and it is clear to go to the secret, and only use the part of the outer frame issued by the Taiji Gate Nine Palaces Taiji hand when it is launched to pass on the example of others. Now the popular Taijiquan is the outer frame of the Taiji Gate Jiugong Taiji, and then artificially choreographed and artistically processed, of course, this arrangement also takes into account the convenience of the outer frame exercise and the needs of the technique. It is born from inaction, made by doing, and evolving from inaction to doing.
The Taoist Danding Gate is divided into Tianyuan, Diyuan and Renyuan, and is generally divided into Inner and Outer Dan. Among the inner dan, Wenshi is the highest, and Shaoyang is the largest.
Taoist Sword Immortal Gate is very secret in the Daomen, there are Shenjian, Hui Sword, Danjian Qingxia, Zhongtiao Xuannu, Emei, Tianshan, Huashan, Jiuhua and other schools, to the Qing Dynasty, Shushan Sword School is the most famous, in modern times, gradually merging for the north and south of the Sword Gate, its method is to wait for the fasting heart, refining the god to cast the sword, volley the Emperor, in and out of the invisible for the transcendence to the realm. Dividing the sword, the air sword, and the heart sword.
Taoist Fu Gate, with the seal of the book to detain the spirit, master the heaven and earth, communicate with the gods, and help the world. Qingwei, Zhengyi, Donghua, Shenxiao, Shangqing, Lingbao, Tianxin and many other schools. The first ** thunder method of the Daomen is very popular in the Fu Seal Gate.
The Taoist Xuanzhen Gate is based on internal vision, stealing and seizing opportunities, and focusing on the true skills of the Xuanfa. Many Qimen spells are also in this gate. The general Taoist gate says: "Only when you get out of the Xuanzhen Gate is you a true Taoist." ”
The five secrets of the Daomen, although they have their own legends, have a great influence on each other, and each faction has the content of other sects, but its core is mostly retained. It can be said that the five secrets of Taoism are mutually influencing and promoting each other, I have you, you have me.
A true sect has its own complete doctrines and precepts, and then it is the comprehensive embodiment of these five disciplines. For example, the Heavenly Masters of the Zhengyi School of the past dynasties are admired by the world for their talismans, but many of the Heavenly Masters of the past dynasties are proficient in the study of Neidan. 、
The reason why the Dao Sect is divided into sects is because each disciple has different entry methods and different cultivation paths, and in the end, there are certain differences in the cultivation results. Although the subtle realm is the same, the details are different. Even if it is the same term, the theories of each school are different, and how to combine theory and law is also very different. Do not take this door for another.
Daomen Sword Immortal is the most mysterious.
In this gray space, the Taoist looked at Yu Zhenyi with a smile on his face: "The characteristics of the Sword Sect's cultivation are to practice the Inner Dan with the body as a flood furnace, to practice swordsmanship with the body to practice form, and to use the Hong Furnace to cast a sword to refine the weapon. ”
"Poor Dao inherited the way of the sword, and cast the sword in Longquan, restoring the ancient method of casting the sword of Tao Hongjing and Sima Chengzhen's "gold, silver, copper, tin, and iron" five metals. And to remove the mystery of "Dao Sword", make it a martial arts school of self-cultivation, and put forward the academic concept of Taoist Xuanmen Sword Sect. ”
"The characteristics of the cultivation of the Taoist Sword Sect are to inherit the comprehensive practice of Taoist swordsmanship, "the inner use of qi as medicine to practice the inner pill, the outer practice of swordsmanship to practice the form, the lower use of the furnace to cast the sword to refine the weapon, and the upper use of the sword for management." Restore the spirit of swordsmanship in the ancient Yellow Emperor period, and in the later period, Taoist swordsmanship was either biased towards cultivation, or biased towards sword casting, or biased towards swordsmanship. And the Yellow Emperor is a combination of the three, and uses the "sword of the Son of Heaven" to rule the world. ”
Yu Zhenyi nodded: "Daomen is really amazing. ”
A school of sword immortals that combines Taoist swordsmanship and immortal cultivation.
Sword Immortal Studies are divided into "Martial Sword" and "Dao Sword".
The swordsman, the sword with the form and image, is made by a special method to resist foreign aggression, and the sword man, the innate qi, is the formless and imageless Taihe vitality that gives birth to the heaven and the earth. The Taoist condenses this majestic and strong atmosphere with the law, and uses it to penetrate the golden stone and penetrate the fish and Lu, and it is impossible to resist. This is not only the realm of martial arts, but also the place of immortal science.
Since ancient times, there has been this faction, which is a side branch of the Earth Immortal Gate. When they cultivate, they have to run to the precipice, take the elixir, take the valley, breathe, and receive the essence of the sun and the moon. Its various kung fu skills are different from those of the Jindan method and the cultivators who live in the hermitage city. If you encounter poisonous snakes and beasts in the deep mountains, when you are unable to resist, you will use your sword qi to subdue. After two or three hundred years, the Tao will be autopsied.
** Don't save it, swordsmanship will be useless.
If they are not willing to be a small success, they will seek further efforts halfway, understand the news of the creation of yin and yang, and come up with the means of rotating the universe, so as to turn the acquired golden qi into innate golden qi. So he walked back to the main road of Jindan Avenue. This kind of person is very stubborn and withdrawn. If your qualifications do not meet his qualifications, he will not pass them on no matter what. ”
Huang Yuanji's theory of "forging a sword" in the "Commentary on the Tao Te Ching" and "Le Yutang Quotations" is particularly insightful in line with the principle of "Dao Sword". The first thing a learner must do is to refine the sword, and the sword is the innate vitality. The second is to cast a mirror, and the mirror is the innate spirit. God has no delusions, always awakens, and is not allowed to act, that is, the mirror is hung high, and things will be taken care of. Qi is accumulated and raised from time to time, and he is not weak, that is, the wisdom sword is emptied, and he can cut three corpses.
In addition, the Taoist sword path has a school of WTO management, the so-called "rule people with a sword, and govern the country with a sword".
Zhuangzi said: "The sword of the Son of Heaven is based on Yan Shicheng as the edge, Qi Dai as the spine, Jin Wei as the spine, Zhou and Song as the fang, Han Wei as the clamp, wrapped in the four Yi, wrapped in the four times, around the Bohai Sea, with the Chang Mountain, with the five elements, on the criminal virtue, open to yin and yang, hold to spring and summer, and line to autumn and winter." This sword is straight and unstoppable, supreme, case-in-the-bottom, and untouchable. Rise to the clouds, down to the Jedi. This sword is used, and the princes of Kuang are obeyed by the world. This sword of the Son of Heaven also. ”
These messages seemed to automatically enter Yu Zhenyi's mind.
It seems that this person forced it to him.
Yu Zhenyi frowned and said, "What do you want to do?"
The Taoist smiled cruelly: "What do you want to do, naturally you want to get out of here." You are really blind if you don't give me this body. I've been waiting here for so many years, and I'm very happy to finally meet someone who is satisfied. ”
The man laughed and seemed to be genuinely happy.
Yu Zhenyi quickly pulled out the True Martial Sword behind his back, and he could feel that this person was very powerful. It can be said that he is stronger than all the enemies he has encountered, and said: "Do you know that the person I hate the most is the person who takes the body of others. ”
The Taoist smiled: "You hate it the most, so what?"
Yu Zhenyi raised the real martial sword: "One sword will kill you!"
The Taoist shook his head: "You still haven't figured out who I am." ”
He raised his hand, and only a fierce momentum was displayed in this gray space. The true martial sword in Yu Zhenyi's hand was directly grabbed and erected in the air. The surrounding space seemed to be filled with sword energy.