Yu Zhenyi was very angry, and Xu Yangzhi was also angry.

Yu Zhenyi was angry that the academy he was thinking about was such a dilapidated place. I obviously read the books of the sages, but what I did was full of pickled things. In broad daylight, it was bright and clear, and someone dared to insult students.

And after he made his own move, the deacons in the academy also came to find trouble for themselves.

At this time, the deacon, without saying a word, sat on the ground, and the arrogant appearance just now was no longer there.

Xu Yangzhi was also very angry, and with a wave of his hand again, he removed the sign at the door of Qilu Academy. The two signs, but they were given by the Tang Emperor, are the façade of Qilu Academy, with a couplet written on them.

Judging right and wrong to oneself, slandering reputation to others, gaining and losing peace in number, the peak of Zhiyuelu, the moon and the breeze, Tai Chi leisurely.

How to repay the kindness of the king's relatives, how to establish the lives of the people, how to pass on the sage and sage, on the Weixi platform, Hengyun Xiangshui, Sven will definitely return.

Xu Yangzhi looked at Qian Chongyang: "Go and tell your old mountain chief that it is not possible to retreat, and see what he has taught." Let him come to me, and when he sees me, I'll send this plaque back. ”

Qian Chongyang had no choice but to turn around and go to find his husband, that is, the old mountain chief.

In place, Xu Yangzhi raised his head and looked at the people around him. The students of the Tang Kingdom are all very excited, and they are very happy to see this old real person. Because in the past few years, there are finally people who call the shots for them.

Before, because of the affairs of students from other countries, they suffered a lot.

Xu Yangzhi's immortal method just now really shocked them. is worthy of being the guard next to His Royal Highness the Prince, and he can press the mountain chief with one hand. In the hearts of the Tang people, this is the real prince.

As for the black buddies who are lying on the ground wailing, Prince, it's funny enough.

Yu Zhenyi left slowly, went to find Caiyun, and left Qilu Academy. The scenery of the academy is good, but it's a pity. This place is now in Yu Zhenyi's heart, and it has lost its original beauty.

On the way, he asked, "Why didn't you want me to break the mirror before, but suppressed it?"

Yu Zhenyi actually has some understanding of the matter of suppressing the realm, and the sword immortals on Longhu Mountain at the beginning, towards Qingyuan, were fighting in the suppression realm. Obviously, he can break through the Kaijiang realm at any time, but he just doesn't want to break the mirror and suppresses his own realm.

Yu Zhenyi knew that there were benefits to the pressure realm, but he didn't know what the specific benefits were.

Xu Yangzhi explained to him: "When you just broke the mirror, the yin furnace in your body should have appeared." Just like striking iron, the more condensed the aura is, the more powerful the cultivation will be. Each of the four major points of a cultivator must be cultivated well in order to achieve the Great Dao. ”

Yin furnace, a realm that monks of the Treading Waves Realm must cultivate.

Xu Yangzhi knew that such a thing had happened in Jiuren Mountain, and he must have explained to Yu Zhenyi what was going on the cultivation path. On the way back to the inn, Xu Yangzhi explained to Yu Zhenyi the relevant things of the four major acupoints.

There is a saying in the cultivation world: If you don't know how to practice, you will make the yin god laugh.

There are three kinds of fire in the yin furnace, and this Yu Zhenyi already knows.

Next is Danding, also known as Dantian.

People who practice martial arts among the ordinary people like the Qi Shen Dantian the most.

Danding has the difference between upper, middle and lower, and the cultivation starts from the foundation to master, and the more important thing is to go down the dantian. It is also known as Zhengdantian.

The parts of the lower dantian are different from each school, and the parts are slightly different, but they do not reach the lower abdomen. In essence, the coordinates of the lower dantian are about one inch and three minutes behind the umbilicus, on the line between the umbilicus and the life gate, the first three and the last seven, and it is also the junction of this line and the Baihui and perineal lines.

As the Dan Sutra says: "The front is to the navel chakra and the back is to the kidney, and there is a golden tripod in the middle." The dantian is an inch and three minutes below the umbilicus, and the cover is taken from the back. ”

Because the side view of the human abdomen is half a garden, it resembles a half-side pot-shaped, Dan Jingyun: "half of the pot is boiled in the country", which refers to this meaning. The Shen Qi Pocket at one inch and three points behind the umbilicus is equivalent to the top and bottom of the pottery bowl covered on the crucible.

What a mysterious pronunciation of this word!

The name of Dantian, on the one hand, is because of the veins of the umbilicus and abdomen and waist circumferentially, which constitute the outer outline of the word Tian in the glyph, and the connection between the middle vein and the umbilicus and the gate of life constitutes a cross, which resembles the word Tian, so it is called Tian.

This is the place of Dan, so it is called Dantian. Dantian is also known as the divine qi hole, the god is the treasure of nature, and the qi is the root of life. In front of it is the Navel Chakra, and people have an umbilicus, such as the North Star of the sky, so it is called Tianshu, also known as Shenque.

The umbilical cord is one of the gateways for the sexual body to enter and exit, and the umbilical cord can also be called the divine gate. Its back is facing the door of life, the door of life at the waist is really the key to the life of the person, the weakest point of the human body is also in this place, some of the key points are very difficult to cultivate, this place is the door of life, so it is called the door of life.

At the time of internal refining, the gods are hidden in the dantian, and their lives are embraced, and their lives are implicit in nature, and their lives are in line with their lives. Cultivating the spiritual root qi and nourishing the spirit, there is no truth outside of this truth.

This trick actually refers to this dantian know-how. In the Dan Fa, the foundation is here, the medicine is here, the pill is here, the god is here, and the baby is here, this trick is really the biggest secret of cultivating real people, and it must be known and not known.

Yu Zhenyi listened very seriously, because he was about to break through to the Wind Riding Realm.

In ancient times, the Wind Riding Realm was also known as the Jindan Realm, which could fly against the wind. In later practice, it was slowly replaced by the word "riding the wind".

Next is the third trick, the entrance trick.

There are many opinions, and most of the explanations are paranoid about the body and position, which is wrong. In fact, there is no fixed place in the entrance, the image of the mystery, not visible to the naked eye, but the place of the mystery, the closer, not open is closed, and the open is the trick.

The high level of cultivation is full of mysteries, and the Thousand-Armed Guanyin is an example. A trick in the hallway, no body and useful, Dan Jingyun: "This trick is not the heart, not the kidney, not the mouth and not the nose, not the dantian, not the mud pill, the husband This trick is also boundless, and there is no inside and outside, it is the root of the spirit, the valley of nothingness, it should be sought in itself, not in it, so there is no body to be found, and it is the appearance." ”

The place of the entrance, to know the god to find is not to find, it is in a trance in the dark, naturally launched to open and appear, the ancient Dan Sutra has not been clearly said, I am now teaching.

The prerequisite for manifestation is in the state of non-action, in a trance, somewhere suddenly opens, rushes out the true qi or presents the color light, then here is the mystery, grasp the wonder, that is, you can pass the mystery.

Dan Gong attaches great importance to the appearance of the lower entrance, because this is an important sign of medicine, so there is a lot of discussion in the Dan Sutra, and many people in modern times are paranoid about this and explain, which is a kind of prejudice. Regarding the trick of the lower entrance, Shi Xinglin, the second ancestor of the Southern Sect, spoke more directly.

Its poems: one hole in the hallway, three passes to the road, suddenly light movement, the natural flow of divine water.

The appearance of the lower entrance is accompanied by the appearance of the living son, and there must be a yang move when it is opened, so Li Xu'an poem in the Ming Dynasty: a yang is the entrance at the beginning of the move, and there is no need to be suspicious and not difficult. The positive meaning of the first movement of the yang is not the yang move, but the meaning of the first opening of the yin stilts.

All in all, the manifestation of the entrance and the manifestation of qi is an important material basis for cultivation, and the manifestation of light is an important material basis for cultivation. The display of the entrance must be well grasped and used in order to enter the wonderful realm of dual cultivation of life.

This is something that the third-step cultivator, that is, the Kaijiang Realm cultivator, has to consider, and Yu Zhenyi doesn't need to practice yet.

The last trick, and the most important, is the ancestral know-how.

The world and the earth have ancestral skills, and the sun and the moon gather in the east. After the entrance, in front of Ceres, there is an empty space in the middle. The cultivation of the original is in the square inch, and the double forest tree is looking for the original sect. The curtain is clear and guards the ancestral know-how, and the hands and feet are linked and linked.

Qiankun synthesizes the spiritual ancestral aperture, encompassing the emptiness of heaven and earth. The light of the underworld is dedicated, and this righteous god returns to the center. The mystery is indescribable, and it is fine and dusty. If people can know this trick, they will not be bad for ten thousand years.

When you practice to the fourth step, you need to cultivate your mind, which is the ancestral know-how.

The head of the human body is the meeting of the hundred yangs, commonly known as the head of the six yangs, the yang meridians of the whole body are gathered in the head, especially the forehead can be called the yang in the yang, the human body is the most cold-sensitive place for the forehead, the most cold-sensitive place is the umbilicus, the yin and yang characteristics of these two parts can be said to be distinct.

Due to the condensation of yang energy in the frontal area, it is easiest to see light here, and the entrance is also easier to open. Therefore, many schools in the Danfa regard this as an important gateway to practice. The brain is the divine body, and it is also the place where the five qi and the yuan converge, and the five-colored light is the easiest to gather here, and the sexual light is easier to appear.

Most of the practice exercises from sex to life see the light here, open this entrance for a trick, and then return to the light and shine inside, "the sun is planted in the bright moon". Collect the air pockets and condense the peisheng body or open the iron door to collect medicine and alchemy, and realize the dual cultivation of life.

Many sages in the Tang Dynasty mostly use "present" and "present" to hint at the sexual light of this mystery, such as Lu Zuyun: At present, the road to immortality is close at hand, and how many fools do not wake up. ”

Zeng Yun, a real person in Yinyang: "Follow us all day long." ”

If a cultivator can understand this and attain this, he can start from the nature of insight, and he will be able to exhaust his nature and even die. The method of gathering spirits introduced by me is to use the upper dantian as a warehouse to condense the spiritual phosgene of the great universe and its own small universe.