Yu Zhenyi's voice was not loud, but it was like a heavy hammer, knocking on the heart of the real dragon.

When it was a little loach, it was not so shocked, it stared at Yu Zhenyi, and asked, "It's such a simple thing, why don't you explain it to me?" Just ask, I will definitely agree." ”

Yu Zhenyi smiled: "If I don't convince you, you won't take it to heart." ”

It was very uncomfortable, lying in the water, looking at the sky, not wanting to speak.

Yu Zhenyi asked again: "What's your name?"

To be honest, for so long, Yu Zhenyi really didn't know the name of this black-clothed and golden-eyed young man.

In the Baishui River, Yu Zhenyi put away his sword, and at this time, the body of the true dragon began to repair little by little. The sword qi that stopped on it slowly dissipated. After a few moments, the true dragon regained its vitality, and it raised its head.

Looking at Yu Zhenyi, it said: "I didn't have a name before, and recently I decided to call it Baishui." ”

White water, the white water of the White Water River.

This is a good name, it seems that Loach Bai Shui is well aware of the affairs of the human cultivation world. In the world of human cultivation, some monks who have attained the Tao like to use the place where they have attained the Tao as their title.

is different from the real people of the dead sun and the real people of the ghosts, their titles are based on things.

The last time he was at the head of the Demon Town, he was knocked down by Yu Zhenyi, he is the place where he has achieved cultivation, which is Longhu. Today's Baishui, the place where the river is Baishui River, he takes Baishui River as his name.

Yu Zhenyi patted its head: "Baishui, you will be here in the future, and you will protect the people on both sides of the strait." If I hear that you are harming the world again, I will rush back and kill you, no matter where I am. ”

Bai Shui nodded, it was in the air, turned into a human form, landed in front of Yu Zhenyi, and asked, "Where is Childe going next?"

Yu Zhenyi smiled: "I'll just stop and stop all the way, and walk around." ”

Bai Shui glanced around and said, "Although Childe is strong, he still has to be careful. Near this Baishui River, there are still masters. Some time ago, the dragon slaying sword was taken away, and the one who took it must have been a master. ”

This incident made Yu Zhenyi frown.

The Dragon Slaying Sword was not taken by the old swordsman, so there must be other monks here. It's just that something so big happened yesterday, why didn't it show up? Also, the old swordsman said he was fishing.

At first, Yu Zhenyi thought that the fishing he was talking about was fishing for white water.

But after last night's incident, Yu Zhenyi found that in the eyes of the old swordsman, Bai Shui's trip to the river was nothing. He just saw that Du Xiang was unhappy, and he just made a sword at random. The big fish he wants to catch is probably still lurking in the dark.

Thinking of this, Yu Zhenyi felt a little uncomfortable, and he asked, "Now that you have cultivated a true dragon body, have you noticed that there is something wrong around here?"

Bai Shui nodded and said, "Childe, although my cultivation is not high now, I can feel that the dragon slaying sword hanging under this pontoon bridge is still nearby, and it has not gone far. Because there's a smell of destruction here, I'm scared. ”

Yu Zhenyi waved his hand: "Forget it, it's nothing, you go first." ”

If at the beginning, Bai Shui felt that Yu Zhenyi was a villain, then now, he admires Yu Zhenyi very much. As soon as he grabbed it, the soul-nourishing grass flew into Bai Shui's hand, and it smiled: "Childe, this is a good thing, it can nourish a person's soul, you should take it." ”

Seeing that he was so sincere, Yu Zhenyi accepted it.

Soul Nourishing Grass, he had heard a little.

People have three souls and seven spirits, and this thing is very helpful to the soul.

The Taoist Sutra "Seven Signatures of the Clouds" volume 54 clouds: people have three souls: one is the light of the womb, the qi of the sun and the harmony of the sun, the second is the refreshing spirit, the change of the yin qi, and the third is the essence of the yin qi.

One soul: fetal light, this is the main soul of the three souls. Judging that a person's death is the loss of the fetus, and the loss of the fetus is short. Some people have been frightened at a young age and injured the fetus, and the symptoms such as palpitations, anxiety and depression may last for many years and are difficult to recover.

The second soul: Shuang Ling, the master's ability to communicate with the outside world, or the degree of human agility. Cool, fast. Many people are shrewd enough to suggest a random date, and he can quickly tell what day of the week it is. This cannot be deduced by logic, it is a natural instinct.

If the spirit is lost, the person's intelligence will decrease. If you want to improve your intellect, you need to heal this spirit. There are several acupuncture points in the human body, such as the "Lingxu" on the chest, the "Lingdao" on the wrist, and the "Lingtai" on the spine.

Three souls: ghosts, ghosts determine a person's fertility, and also determine what the loved one will be. People often say "hooked soul", and the soul here refers to the ghost. People who have experienced painful times often do not want to die.

"Lost soul" is because of hurting the soul of the ghost.

This soul-nourishing grass, whether for mortals or monks, can raise the soul of the gods. Monks can go to the next level, mortals can live longer and develop their sanity. After Yu Zhenyi put it away, he said goodbye to Baishui and returned to the shore on the waves.

Caiyun was waiting for him, and Yu Zhenyi only found out after reading books in the past few days.

It turns out that ghosts are divided into ghosts, unjust ghosts, ghosts, and ghosts.

The so-called ghosts, when people are in their youth and prime of life, they are strong in blood and blood, and they die by accident, such as falling to death or fighting, and suddenly dying from fighting. In this kind of death, the three souls and seven spirits hug each other tightly, and sometimes the spirits appear to harm people or smash the utensils, or make strange sounds, etc., and the Taoists call it "ghosts and ghosts".

An unjust ghost is an unjust death that is assassinated by someone, and it is an unjust death, and the soul does not disperse and waits for an opportunity to take revenge or clear the wrongs. The so-called ghost refers to the soul scattered after death, that is, the essence of the soul and the spirituality of the spirit are combined, which Taoists call "ghosts". Ghosts are treacherous, do more bad things, do not do good deeds, and are not loved by people.

Caiyun is a ghost, and among ghosts, mana is medium.

It's not as good as a ghost, but it's stronger than an ordinary ghost.

The elves of people are called ghosts, the elves of mountains are called demons, the elves of water are called monsters, and the miasma of the mountain wind calls demons. There are demons and monsters in the world, and they often come out to worship, the big ones endanger the court, and the small ones endanger the human body, so for thousands of years, Taoism has paid great attention to the method of subduing demons and subduing demons.

Yu Zhenyi patted Caiyun's head and said with a smile: "Later, I will find you a good ghost cultivation method." ”

Caiyun nodded and hugged Yu Zhenyi's hand.

This matter is actually very difficult, and in today's cultivation world, it is not bad for monsters, but it is very unfriendly to ghosts.

In the Tao Sutra, ghosts and gods are often referred to together.

In the Taoist scriptures, in addition to the immortals who have cultivated into immortals, there are also "gods". Confucianism often refers to ghosts and gods, but it does not speak of immortals. The Taoist scriptures are talked about by gods, immortals, people, and ghosts. What are ghosts and gods? There is a great Confucian cloud: "Ghosts and gods are also good at the two qis." ”

"Zhou Yi" also said: "Know the feelings of ghosts and gods".

This shows that Confucianism admits the existence of ghosts and gods, otherwise how can you "know the state of ghosts and gods"? Since we say "know the state of ghosts and gods," the premise is that there are ghosts and gods. After the death of ordinary people, the soul rises and falls, and the soul returns to Mount Tai, or Yan Artemisia, or Yan Yudu, or Yan Beidou.

But there are some loyal and filial heroes who are not subject to this law, and do not become ghosts, but become gods. Ghosts and gods are originally a Qi, and their bend is a ghost, and a stretch is a god. That is to say, the same person, after death, can become both a ghost and a god.

Although the cultivation is made, it is inevitable that there will be death, and those who leave dry bones in the world are not good, and they are finally called ghosts, so they are called ghosts

Confucianism worships those who have made outstanding contributions to the country as gods, and builds ancestral temples to worship their spirits.

However, Confucianism did not flourish in the Tang Dynasty, but in the Mingyue Kingdom next door, Confucianism was in power. Datang is now Buddhism and Taoism stand side by side.

Buddhism has always been intolerant of demons and monsters.

Daomen believes that there is yin and yang in heaven and earth, and those who reach the yang rise to immortals, and those who reach the yin descend into the underworld, so there is a difference between gods and ghosts.

In many folklore and romance novels, the soul of a person after death is described as a terrible ghost, and it is believed that there will be many powerful ghosts in the middle of the seventh month to endanger the world. In fact, this is all a misunderstanding of the belief in gods and ghosts.

The ghosts and gods in Taoism are nothing more than the transformation of yin and yang. Between the world and the world, life itself is endowed with yin and yang.

When a child is born, the newborn's body is warm, the crying sound is loud, and all its natural reactions show an outward attitude, which is a manifestation of abundant yang energy.

With the wear and tear of the life process, the yang energy in the human body is also dissipating little by little, the elderly are generally afraid of cold, and the whole body is also showing a state of rickets and contraction, which is a manifestation of yang not being able to win over yin.

The growth and withering of all things in heaven and earth is actually the result of the mutual rotation of yin and yang. Regardless of gods and ghosts, those who practice the righteousness of heaven and earth can be worshiped by the incense of all people, and if the thief harms others, he will inevitably be punished accordingly. The reason for such a difference has something to do with the way the ghost returns.

"All living beings will die, and the dead will return to the soldiers, this is called a ghost. "If the ghost has a return, it is not terrible. It means that all the ghosts that harm the world are the reason why the body and soul have nowhere to cling.

The yin qi that the human body incarnates is constantly converging, and when it reaches a certain point, it will inevitably rise from yin and yang, which is reflected in religious theory in the form of reincarnation. If the yin energy cannot turn into yang, that is, the ghosts cannot be reborn, it is inevitable that a lot of anger will be born, thus endangering the world.

The Taoist sect is based on compassion, and practitioners have compassion for all living beings in heaven and earth, which naturally includes ghost paths.

In the middle of July, the ghost gate was opened, not that the underworld wanted to release many ghosts to run rampant, but to use this season to make the souls that have nowhere to rely on be able to be refined and reborn under the blessing of the Taoist monks, so as to lift the injustices of the previous life, transcend the cloud road, and move to the South Palace.

Yin ends and yang rises, yang extinguishes yin rises, even if it is the three paths of gods, men and ghosts, they are still included in this eternal truth.

However, this does not mean that Taoism admits the practice of ghosts, and their monks, as soon as they see ghosts, want to send them to the underworld.

Therefore, ghost cultivation is relatively rare, and it is really not easy for Yu Zhenyi to get a cultivation method.

Yu Zhenyi carried the sword on his back and walked by the Baishui River with Caiyun, and he asked, "How about the sword just now, is it chic or not?"

Caiyun's eyes widened: "Of course it is chic, such a big dragon, under the sword of Childe, fled directly to the bottom of the river." If Gongzi had taken out the sword earlier, the one in Longhu Mountain would have been Chao Qingyuan, and I am afraid that there would be no way to take you. ”

Listening to the handmaid's praise, Yu Zhenyi sighed: "I have a friend who doesn't like Sword Immortal the most." If he were here, he would have said that those of us with swords were pretending. ”