The mountains and rivers are thousands of miles away, and the scenery is picturesque!

The mountains and rivers simulated by divine power are extremely realistic, but they are not real mountains and rivers. They have experienced the charm of mountains and rivers, and now they have embodied them with divine power, which naturally brings a bit of the charm of mountains and rivers.

The charm of the mountains and rivers comes from the priesthood and god position they are in charge of, and they themselves are the gods of the mountains, rivers and the earth, as long as they manifest the charm of the mountains, rivers and the earth in the area under their jurisdiction, it is not difficult to manifest such a scene.

Lingyue and Jun Wu drew divine power from their own priesthood realm, and the divine power penetrated the void from the underworld and descended on the two of them, and they also released the divine power they had accumulated, shattering the void into dust like dust.

Subsequently, under the action of divine power, these void dust began to change all things, shaping the void and evolving into mountains and rivers. In the process of forming the void, these mountains and rivers absorb the 'dust of the void', and directly use the divine power to construct a world that seems to be real and illusory.

The world is wrapped in a bubble, and there is a mountain and river floating in the space inside. Although this land has the shape of mountains and rivers, it appears bare, and there is not the slightest life growing in it.

The gods couldn't help but gasp when they saw Lingyue and Jun Wu opening up the world.

Although they had seen Taiyi's move to create the Heavenly Realm, how noble Taiyi's identity was, and how powerful was his strength? Even if it was a groundbreak, they would think that it was just an idle matter.

But what happened to the shocking actions of Lingyue and Jun Wu?

These two people are just four or five small mountain gods and earth gods, and all the mountain gods and earth gods here are much stronger than them.

Even they can't do this act of creating the world, how can the two little gods Lingyue and Jun Wu do this feat?

These mountain gods didn't know that the 'creation of the world' they were aiming for was just Lingyue and Jun Wu opening up their own divine domain.

In this underworld, it is many times easier to open up such a divine domain than it is on the earth. It doesn't even cost much divine power to maintain this divine domain.

This Divine Realm can easily afford the consumption required for the operation of ninety-five of the Divine Domain with its own ability. With less than five points of consumption remaining, you only need to contact the earth of the underworld to obtain a piece of divine power, which is enough to support the operation of the entire divine domain.

Ling Yun watched as the two of them opened up their own Divine Domain, and then saw that in the established Divine Domain, there was a secret connection, which was connected to a certain place on the earth along the inexplicable connection.

Taking a closer look at the terrain of the two divine domains, Ling Yun couldn't help but think thoughtfully.

Most of the divine domains opened up by Lingyue are plain terrain, and there are very few raised terrain such as mountain peaks displayed on them. There are rivers crisscrossing the plain, if it weren't for Ling Yun's extreme familiarity with the Lingyue Plain, I'm afraid she wouldn't have recognized the terrain of this divine domain, which was exactly the same as her Lingyue Plain.

And the divine domain opened up by Jun Wu is a mountainous terrain, with sparse flat land inside, and many terrains are lined with mountain peaks and endless. According to the situation on Lingyue's side, this should be the terrain of the mountain range he is in charge of.

Perhaps because of the beginning of the space, this land of mountains and rivers seems barren and lifeless, but under the golden divine light, the space inside the bubble has a vitality that the underworld does not have.

Unlike the underworld, which is too abundant in yin and death, and is naturally in harmony with the vigorous life, any ordinary life that comes here will be consumed by the yin and death qi of the underworld. In the divine realm opened up by Lingyue and Jun Wu, any normal ordinary life can survive in it.

The Divine Kingdom of God is very similar to the Xiaoqian World, but it is a little different from the Xiaoqian World. If you have to distinguish it, the divine realm established by the gods is more like a blessed land.

Because the way of opening up the Divine Realm is somewhat similar to the process of Taiyi opening the sky. First shatter the Void, then recast the Void with divine power. Under the influence of divine power, the laws of the void and the structure of the vitality are rearranged and operate according to the laws set by the gods, which is the origin of the divine domain.

The opening of the small world is to open up an independent world from the void, and the laws are also set to distinguish it from the world. In this way, an independent world can be formed.

The Cave Heaven Blessed Land and the Little Thousand Worlds are not the same thing, and the difference between the Cave Heaven and the Blessed Land is another matter. What is a blessed land, a blessed land is a blessed land, a rich land, a place with abundant resources and many treasures. In the eyes of practitioners, it is a place where mountains and rivers converge, spiritual veins are blended and resources are abundant.

The blessed land is divided into five classes, and the lowest class is called the spiritual land. Lingdi means the place where the spiritual veins and spiritual opportunities gather, and these places can be used for practice.

The fourth class is called the treasure land, and the spiritual veins of the treasure land converge, create and derive, and begin to give birth to elixir treasures.

The third class is called the legal domain, and the legal domain is the projection of the treasure land in the void inexplicably, forming an illusory world where the law and principles are blended, and the treasure land of the yang world is in a pattern of yin and yang opposites.

The second class is called the dojo, in which the law and the laws of the yang world are blended, the law is manifested in the yang world, and the treasure land of the yang world is blended with the law domain, and the law domain can reside the living for practice, which is both the dojo.

The ascension of the ashram is a truly blessed place, independent of the present world, but constantly disconnected from the present world. It is a space of its own, nurturing many spiritual objects, and allowing people to stay and practice, which is the real blessed land.

If there is no support, the blessed land is like a tree without roots and water without a source, and it is just a dead space after all.

The blessed land relies on the leylines of the earth, absorbs the spiritual energy of the leylines to grow, and in turn, the blessed land contains spiritual opportunities and promotes the growth of the spiritual veins. The blessed land can absorb all kinds of earth evil qi, earth fire, yin energy, turbid energy, and evil energy, and transform it into heaven and earth spiritual energy, so that a treasure land for cultivation can be created.

There is only the earth in the blessed land, there is no sky, there is no sun and moon in the sky, there are days all year round, and the four o'clock is warm like spring, or the cold winter and so on, which is the reason why the law of the blessed land is incomplete.

The cave is the sublimation of the blessed land, the cave takes the void vitality, gives birth to spiritual objects, contains rare treasures, has the sun and the moon run, black and white conversion, the four seasons flow, wind, frost, rain and snow are complete, it is a miniature version of the world, so that it can be called the cave sky.

The cave heaven is attached to the world, connected to the world, and belongs to the subordinate of the world. If the world is compared to a house, the cave is the room in the house.

The reason why the world is called the world is that it contains time and space and is independent. Even if this independence is not complete, its laws operate in a different way than the world, which forms a distinction.

Because of independence, it can be called 'world', so the cave sky cannot be called 'world', the cave can only be called 'cave heaven'. If Dongtian can be independent and self-reliant, it can become the 'world'.

The divine realm established by the gods is an extension of the laws of reality and is inseparable from the laws of the world. The operation of the Divine Domain needs to obey the laws of the world, and it cannot exist independently from the world, so it is no different from the Cave Heaven and Blessed Land.

If you really talk about it, whether it is the Heavenly Realm or the Netherworld now, although it seems to be different from the Pangu Universe and form a different world, if these two worlds are really counted, they are super-large cave heavens. Even if the inner vitality circulates and there is almost no external pursuit, if it is not isolated from the outside universe for a day, it cannot be called an independent world for a day.