Mo Liunian was just about to speak, the door of the pure monk's room opened, and the pure monk leaned out and said, "Are you going back? ”

Now that Lin Zhusheng was pierced by the Futu Sword with a sword, he lost most of his life if he didn't die, and the black Jiao was also not lightly injured, and it was impossible for him to make a comeback for the time being. ”

Mo Liunian cleaned the yard before saying goodbye to the pure monk, when the little half-immortal came, he used the earth shrinking technique, and now he will definitely not be able to take Mo Liunian and Xiao Fang with him.

There is still some distance from the city here, Mo Liunian said, "Boss, you can also ride a horse, so hurry up." ”

Xiao Banxian was originally afraid that Mo Liunian would mind, but when she heard her say this, she immediately turned over and stretched out her hand to Mo Liunian, "Come up." ”

Mo Liunian put his hand into the heart of the little half-cactus, and the little half-fairy gently pulled her and took her onto the horse.

After Mo Liunian sat down, the little half-immortal turned his head sideways and said, "Hold me tight." ”

Mo Liunian hesitated a little to wrap around the waist of the little half-immortal, the little half-fairy clamped the horse's belly, shook the horse's reins, and Xiao Fang rushed out like a gust of wind.

A few days ago, when Xiao Fang carried Mo Liunian all the way, Mo Liunian was so frightened that she couldn't possess her body, she didn't expect Xiao Fang's speed to be so fast, she finally knew why Xiao Banxian was so precious about this horse.

After a while, he had already returned to Jiangling City, but unfortunately on the streets today, the door of Wang Dali's bun shop was closed, Granny Cui's breakfast stall was gone, and the black dog who loved to wander around on the street was nowhere to be seen, and the little tea that always gave the little half fairy flower was gone.

The little half-fairy felt empty in his heart, these monsters were already a part of his life.

Although Mo Liunian couldn't see Xiao Banxian's expression, she could feel his sadness, and she said softly, "Everything will be fine, they will all come back in the future." ”

After a long time, I heard a soft 'um' from the little half-fairy.

The source theory of cosmology in Buddhism

Section 1: Three Realms, Six Realms and Nine Lands

Buddhism considers the structure of the cosmic celestial bodies to be felt by sentient karma. The Buddha's teachings are intended to turn away from delusion and enlightenment, and the Dharma is focused on the discernment of the mental dharma, and the formation of the world is not too much to be investigated.

The cosmic refers to space (universe) and time (universe). In the Buddhist scriptures, it is called the Dharma realm, the Dharma is the dharma, and the realm is the dividing boundary. It is also said that it is true, because of the same nature. The universe is the world, and there are two kinds of sentient worlds and material worlds. The sentient world, that is, sentient beings, the body and mind that are sensed by the karma of previous lives, that is, the sentient self, the five aggregates and false harmony, the adult heavenly ghosts, animals, etc., are also known as the sentient world. In the world, there are mountains, rivers, and the earth that can rely on their own bodies. The sentient world is a positive retribution, and the world is a retribution, and the sentient world is retribution, so it is a famous instrument. The world is the meaning of migration, the righteousness of destruction, the meaning of separation, and the separation of all things is called the world.

There are no three realms of desire in this world, and there are three realms, and there are sentient beings in hell, hungry ghosts, beasts, and human beings, and the five realms of heaven, or the six realms of asuras. Those who are in the realm hold righteousness, each holding on to himself, and the righteous race, which is common to himself, and the righteous who are different, and different from each other, and not mixing with each other. The Taoist, the Tao is righteous, and all beings are reincarnated. Or there are five interests, fun is the righteousness of the past, and the karma of all beings is due to the difference in the place of interest.

1. The realm of desire

The world inhabited by lusters, greedy, and strong appetites is the realm of desire. In this world, there are four continents, four continents, and six desires in this world.

Hell is not happy, but it is full of bitter tools, bitter instruments, and places of sin. Hell has a fundamental hell, a near-side hell, and a lonely hell. There are eight hells and eight cold hells.

Sixteen trips to hell near the border. That is, among the eight hells, each of the eight hells has sixteen small hells to increase its suffering, which is one hundred and twenty-eight, and eight to add eight to one hundred and thirty-six hells.

The hell of loneliness is felt by each person's own karma, alone in the void or in the mountains, etc.

There are the most hungry ghosts in the ghost category, and the ghosts in the five fun are said to be hungry ghosts. Often hungry and thirsty, fearful and afraid of famous ghosts.

Beasts and clouds are born and walk, carrying the sky, wearing fur and horns, many feet and no feet, etc.

People from all over the world think a lot, hence the name of people. There are four continents in which people are different. Mt. Middle Sumeru is the center of a small world, and by sentient karma, from the empty realm, the wind rises from all directions, and rushes against each other and does not move into a wonderful wind wheel. The second golden clouds spread all over the void, and the heavy flood rain poured into the wind wheel and became a water wheel. The second wind, hit this water, so that the knot into gold, for the gold wheel, there are nine mountains on the golden wheel, Mount Meru (translated cloud Myoko) in the middle of the dwelling, out of the water 80,000 by ten years, into the water is also the same. Outside this high mountain, there are holding doubles, holding shafts, carrying wood, good views, horse ears, elephant trunks, holding edges, and seven gold mountains surround it, which is a small world. Between Mount Meru and the Seven Mountains, there is a sea called the Inland Sea. There is the Aral Sea outside the Seven Mountains, and the Tiewei Mountain is the limit, which is the open sea. The open sea is the Aral Sea, and there are four continents in all directions, and there are four clouds in the world.

(1) South Ganbu Continent, this continent has Ganbu forest, the tree shape is tall, and its fruit is sweet.

(2) The east wins the body, and the body wins.

(3) West Cattle Cargo Island, with cattle as goods.

(4) North Julu Continent, the most victorious in the four continents of China. The sun and moon rise, the north continent is in the middle of the night, the east continent is not in the sun, the south continent is in the middle of the day, and the west continent is sunrise.

Six Desires

Heaven refers to the beings who live in the upper realm, happy and victorious, pure and bright, and the world is incomparably called heaven. Six days have the desire to be named and the six days to be desired.

(1) The Four Heavenly Kings, on the mountainside of Sumeru, there are the East Holding Country Heaven, the West Wide Eye Heaven, the South Growth Heaven, and the North Duowen Heaven.

(2) The day of Deli, and the clouds for thirty-three days, on the top of Mount Meru, eight days on each side, and in the center is the emperor Shakti.

(3) The night sky, translating the clouds, the other day is always happy.

(4) Seeing the history for many days, the translation of the cloud is happy, and the five desires and pleasures are happy and content.

(5) Turning Lotte into a wonderful realm of desire, and receiving pleasure in it.

(6) He is free in the heavens and in the wonderful desires of him, and he is free to be happy. This day can take what he has turned into and entertain himself. It is also the heavenly demon of the four demons. Demons, life-taking, obstacles, disruptions, destruction. The Four Devils are

(1) Afflictions such as afflictions, demons, and greed can annoy the body and mind.

(2) The five aggregates, such as yin and demonic colors, can give rise to all kinds of suffering.

(3) Death of the dead can cut off the root of human life.

(4) He is free from the Heavenly Devil and can harm people and do good deeds. In other words, in the sixth heaven, there is no demon palace, and the demon king Bo Xun (the evil one) lives in it, and he is not the king of other heavens.

For six days, the four kings, the Celestial and the Celestial lived in the heavens. The remaining four live in the air, the name is empty and the sky is empty, the emperor is the four kings, and the two gods of the Celestial Realm, and he turns the king of the heavenly realm into the lord of the desire realm.

Two

color, quality hindrance for righteousness. In this world, there is no desire for men and women, but also the silence and purity, only the wonderful shape, the color body of the positive report, and the wonderful name of the palace and the land according to the report. Although the world of desire is also colorful, he wants to win but wants to speak. The place where the colored heavens are born from the four kinds of meditation, because there are four kinds of shallow and deep meditation, there are also four places where the birth is high.

There are three days of first meditation

(1) Brahma is the embodiment of the great Brahma.

(2) Brahma and Brahma.

(3) Born of the great Brahma of great goodness. These three days are free from desire, quiet and pure, so it is called Brahma.

There are three days of second meditation

(1) A day with less light means that there is the least light on this day.

(2) It is difficult to limit the amount of immeasurable daylight and light to increase.

(3) Before the aurora is clear, the sky is bright. It is also known as the light sound sky, with light as the language, and the mouth is pure light.

Three meditations for three days

(1) There is happiness in the will of heaven when there is less purity, and it is pure when it is happy and happy, and it is not as pure as the upper name.

(2) The immeasurable net day is more than the limit.

(3) All over the pure sky, this pure circumference.

Four meditations and eight days

(1) Before the cloudless sky, the heavens dwelt according to the clouds, and this day dwells according to the sky.

(2) Fusheng has the power to win.

(3) Guangguo Tianguo is the most victorious. There is no thought about this, and the first phase of the retribution does not work, so the name has no thought. For Guangguo Tianshi, there is no other place.

(4) No worries, no troubles.

(5) There is no heat and heavenly will to be soft and gentle, and away from all heat and annoyance.

(6) Be good at seeing the sky and see it very clearly.

(7) Good is good, and the virtue is easy to show.

(8) There is no place in the sky to be more colorful. The next five days are the five pure dwelling heavens, which are the heavenly places where the Three Fruit Sages are born. Or in the end of the sky, there is great freedom in the sky, and there is a great power in the main world.

3. None

The appearance of the invisible body in this world is separated from lust. Positive retribution is only subject to the false harmony of wanting to act and recognize the four aggregates, and there is no colored body. There is no land to rely on, only to live in profound meditation with knowledge. Colorless, so it can't be determined, before the victory of karma, in the above, the cultivation of the four emptiness of this realm determines the positive retribution, and there are four differences between the victory and disadvantage of meditation life

(1) The emptiness is boundless, the sky is tired of color, and the view of emptiness and boundlessness is explained.

(2) Knowing the boundless, the sky is tired of outer space, and thinking about the boundless understanding of inner knowledge.

(3) The view that there is no possession, and that there is no possession, and that there is no possession.

(4) Non-thinking, non-thinking, non-thinking, prescribing, thinking, non-thinking, non-thinking,

Asura translates clouds as non-heaven, and the result is the most victorious, but there is no heavenly virtue, hence the name non-heaven. It has great divine power, or lives on the submarine coast, or lives in the grottoes of Mount Meru, and is combative.

The Three Realms are also known as the Three Beings, and the realm of life and death has causes and effects, so it is called Being. The hells, hungry ghosts, and beasts in the Three Realms are the three paths, or the three evil realms, and the cause of killing thieves is to incur the retribution of these three evil realms. Human, heaven, and asura are the three good paths, and the three paths are the six paths, and the shravaka, the enlightenment, the bodhisattva, and the Buddha are the four holy realms, and the six paths and four holy realms are called the ten dharma realms.

The Three Realms are divided into two places, and the land is also based on the place. If you want to be famous, you can't pay attention to one realm because your heart is scattered and rough. The color is incapable of living in deep and wonderful meditation, the concentration is subtle and quiet, and it can focus on a realm, so the name is fixed.

Fourth, nine places

According to the three realms, there are nine places, one place in the desire world, four places in Zen, and four places in the absence of space, a total of nine places.

(1) The five interesting mixed habitats are all scattered lands, so they are one.

(2) Beginning meditation with joy and joy from life, detachment from desires in the realm of desires and evil and unwholesome laws, and giving birth to joyful receiving.

(3) The joy of the fixed life, that is, the two Zen heavens, the joy of leaving the beginning of the meditation, the victory of meditation, and the joy born of the determination.

(4) Leaving the joyful land, that is, the three Zen heavens. Away from the two Zen desires, and away from the two Zen rough movements, there is the joy of separation, the joy of living quietly and wonderfully without distinction, and the joy of separation.

(5) Sacrificing the pure ground, that is, the four Zen heavens, away from the desire of the three Zens, there is joy and movement.

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