Chapter 115: Ge Changsheng
The clouds are uncertain, and the breeze is coming. The people of the Wangba Shu Taoist Academy stood at the door, looking at each other.
Everyone didn't go in, but looked at each other and stayed where they were.
"What's the matter, don't you dare to come in?" the old man's voice came again.
Li Shi looked at the room, "Li Shi of the Bashu Daoist Academy, leading the tutors of the Bashu Daoist Academy, has seen the Yecheng Daoist Priest Sacrifice Wine Ge Lao. Then he led the people into the house.
The furnishings in the room are very simple, making it impossible to imagine that this will be a dignified room for sacrificing wine in the Yecheng Taoist Temple, with a wooden table, four wooden stools, an incense burner, a futon, and no other decoration.
Ge Changsheng was wearing a gray-brown cloth robe, sitting cross-legged on the futon, looking at everyone at the moment.
As if the eyes of the starry sky could see people's hearts, there was a shallow smile on his face.
"I didn't expect that Yuan Laowei's subordinates would have such talents, which really surprised the old man. The old man sighed.
Ge Lao said and laughed, Ge Lao's Yecheng Daoist Courtyard hides the dragon and crouching tiger, I also saw that Ji Yun Daozi before, but he is really extraordinary, a generation of masters. Li Shi said.
"Ji Yun. The old man read the name for a while, and didn't say much, but said another topic, "That Yin Yuan Xiaoyou, who has divided the cultivation realm, has arrived, and the old man is very interested in this little friend, and wants to exchange views with him on the cultivation of the ancients." 35xsā
Everyone in the Bashu Daoist Academy was numb, how could it be that from the bottom to the top, everyone in this Yecheng was thinking about Yin Yuan.
Yin Yuan glanced at the old man, and then walked out of the crowd, "Ge Lao is good, it's Yin Yuan down there, I've seen Ge Lao." ā
Ge Changsheng looked at Yin Yuan, "Lao Yu has read the plan you submitted, it is very interesting and practical to divide, and it is not out of nowhere, it still comes from the sentences in the Taoist classics, however, Lao Yu has a question I want to ask you, I don't know if I can explain it for Lao Yu?"
"Ge Lao, please say, Yin Yuan knows everything. Yin Yuan replied.
"You said in the article that cultivation is divided into four realms: refining and refining qi, refining qi and transforming gods, refining gods and returning to emptiness, and refining void and merging the Dao, but where should these four realms be divided, what are essence, qi, gods, void, and Tao, and besides, some people have supernatural talents as soon as they come, and some do not rely on the physical body, or only cultivate the physical body, what about these?" Ge Changsheng looked at Yin Yuan and asked.
The people of the Bashu Taoist Academy also looked at Yin Yuan, which is also a point that the people who criticize Yin Yuan's plan are mentioning, that is, if the practice is not a normal Qi refining exercise, then how should such a division be divided, a person, he has no qi in his body, and it is not a joke to call him by refining qi.
Yin Yuan listened, without the slightest surprise or worry on his face.
"Ge Lao, listen to me, this refining and refining qi, I divided it into four small stages, and I also wrote in the plan, which are Yangyuan, the day after tomorrow, Yiqi, and the congenital, refining and refining qi, which comes from the technique of Neidan recorded in the Taoist classics, which is said to be the stage of refining and transforming yuan into vitality in practice.
Then, in Yin's view, this is actually the purest division, no matter what kind of cultivation you are and what kind of ability you have, at the very beginning, you need to be familiar with and understand and master this power.
This process can be called - refining and refining qi, refining the substances needed for one's own ability, refining one's own strength, and nourishing the yuan, that is, to nourish one's own body, acquired, one Qi, congenital, also from Taoist classics, before life is congenital, falling into the red dust is acquired, and the acquired here refers to a realm, the acquired one, a Qi Huagang, congenital transcendental.
In the history of Dahua during World War II, the princes were divided, foreign invasions were incurred, and a group of masters who practiced national art poured out in Dahua, they condensed their qi, internal and external strength, broke the void, and saw that God was not bad, that is, from the acquired to the congenital, and became a land immortal, but at that time, the rules of science and technology blocked all the supernatural, even if they became congenital, they died under the missile nuclear weapons and guns, which is really a pity.
Of course, other people can also use this division, when he is familiar with the power in his own body, he can be said to be acquired, when he is familiar with the power in his own body, he can be called a qi, and when he can break through the rules of the mundane, such as lifting himself with one hand, temporarily levitating in the air, stepping on his left foot and flying with his right foot, these completely contrary to common sense can be called innate. ā
Everyone present was surprised to hear Yin Yuan's statement, although this method had some flaws, but at present, when various cultivation systems coexisted, such a division could indeed meet the current situation.
"So, refining qi and transforming gods, how to divide this stage, you know, Xiaoyou's innate has been transcendent before, so, on top of this, what should be divided, Xiaoyou's plan is written: Round, Shouyi, Vulgar, and God, then, can such a division be common to all systems?" Ge Changsheng continued to ask.
"Absolutely. Yin Yuan replied without thinking, "Roundness refers to a state of control over one's own strength, being able to perfectly control one's own strength, the human body is like a pill and round, the force moves at will, and the fist moves at will."
Shouyi, after having such power, his mind remains unchanged, hugging Yuan Shouyi, refining all the power into the dantian qi sea, or the heart blood mansion, or the mud pill shrine, and giving birth to that divine light.
Vulgarity: As the name suggests, take off the mundane flesh, just like the body that Tang Xuanzang and the four of them shed when they crossed the Lingshan.
Seeing God, illuminating the gods in his heart, the world changes between actions, wind and thunder are born together, like gods and demons, immortals and Buddhas in the world. ā
"However, after that, you also divided the way of refining the gods and returning to the void and refining the void, if you see the gods are already like gods and Buddhas, then what about the ones behind this?" Ge Changsheng asked rhetorically after listening to Yin Yuan's words.
"Immortals and gods are also divided into high and low, seeing gods refers to being like gods and Buddhas, not being, of course, these are my personal opinions, and there will be my own considerations, changes and adjustments to conform to more cultivation systems. Yin Yuan said.
"Okay, I believe it, this plan is from you, Yuan Lao Wei is really lucky. Sighing, Ge Changsheng suddenly said, "Yin Ruins have appeared in Yecheng recently, you must know about this matter, a mentor came to me before, saying that he wanted to compete with the people of Bashu Dao Academy on the exploration of Yin Ruins, and then you should meet that person after you leave the courtyard, as for whether it is better or not, it depends on you, the old Tao can only tell you, Yin Ruins, it is very dangerous at present, except that someone seems to have strayed in before the opening, no one has dared to enter until now, you can control it yourself." ā
Yin Yuan glanced at Ge Changsheng, with a hint of surprise in his heart, he didn't expect that this old Taoist priest would remind himself and others, then, who could it be, who is more powerful than sacrificial wine, and is manipulating these things?