This old thing is still exciting, and the little half-immortal doesn't want to go in his heart, but the knife is on his neck, and he can't do anything at all, is he still looking at the innocent death, who can get here is not desperate to live.

Xiao Banxian said: "The villain is willing to give it a try." ”

Ying Long opened his mouth, and a cyan point of light slowly appeared in his mouth, and the blue light fluttered in front of the little half-immortal, and the two of them saw that there was a seed in the light cluster.

The little half-immortal stretched out his hand to catch this line of vitality, and the vitality got into his palm, Ying Long said: "The vitality is too weak, you need your flesh and blood to resist it, after the five-color stone, it is not far from the eye of heaven, I will let Qingluan give you another ride." You need to remember that life will sprout at any time, and once it does, you must be sent back as soon as possible, otherwise the aura is too strong and the sprouts will die immediately, so you must always stay by your side. ”

Xiao Banxian and Mo Liunian glanced at each other, and sat on the back of the blue bird again, and the blue bird circled and whistled by.

After passing through that seven-colored stone, he came to an extremely desolate place, could this be the Heavenly Eye? Mo Liunian didn't understand, if this was really the source of spiritual energy, why didn't there be any grass?

The little half-immortal was also stunned at first, but then he understood, and said: "I understand, everything in the world must be in a state of harmony of yin and yang to grow, and there is too much spiritual energy here, so there is no yin qi at all, and it is impossible for all things to survive in this state." ”

Yin and Yang are mutual, Yin and Yang are cultivated, Yin and Yang are opposed, and Yin and Yang have the same root.

Yin and Yang represent the most basic opposites of all things.

It is the natural law of heaven and earth, the origin of the movement and change of all things, and the basic law of man's understanding of things.

Yin and Yang are various opposing but interrelated natural phenomena, such as heaven and earth, sun and moon, day and night, cold and heat, men and women, up and down, etc.

One yin and one yang is the way.

The two sides of the yin and yang body hide each other, and the sense of each other is replaced, and the image cannot be fixed by clinging to the same.

Although the two have no fixed image, they change with the Tao, and the upper can be the Tao, and the lower can also be the instrument.

The Tao is infinitely useful, everywhere, because of the use.

Use is out, yin and yang are determined, although the two are fixed, they also change with time.

Yin and Yang are not two, and they are treated as one.

One Tai Chi is also, dominating the two things, interacting with each other, and transporting thousands.

The description of the basic factors behind the laws of nature and the development and change of the laws of nature is the driving force behind the birth, development, maturity, decline and even extinction of various things, and is the core element that lays the foundation of logical thinking in Chinese civilization.

Generally speaking, according to the understanding of Yi Xue's thinking, what it describes is the most basic elements of the universe and their functions, which is one of the basic concepts of Fu Xi Yi.

The striking manifestation of yin and yang is the influence of the sun and moon on the earth.

This is because the earth's own motion is manifested as the relative motion with the sun and the relative motion with the moon, and the relationship between the two motions is unified on the earth's motion, forming an inseparable comprehensive influence of yin and yang on the research object.

There is yin in yang, and there is yang in yin, which cannot be separated.

Everything has yin and yang, which cannot be separated, yin and yang must be interdependent, and everything contains the characteristics of yin and yang.

The sympathy of the two qi gives birth to all things, and the transformation of all things comes from the interaction between yin and yang.

The sense of heaven and earth is the incarnation of all things, thus pointing out that the sympathy of yin and yang is the change and fundamental condition for the incarnation of all things.

Among them, the combination, connection, induction, etc. all have the meaning of interaction and mutual influence.

Therefore, it can be said that the interaction between heaven and earth, yin and yang is the origin of the generation and change of all things.

The same is true of the law of the formation of things in the whole heaven and earth.

The yang qi of the sky descends, the yin qi of the earth rises, and the yin and yang qi sympathize and give birth to all things, and form rain and fog, thunder and lightning, rain and dew, sunlight, and air, which are sympathetic to each other, and life forms can be generated.

Therefore, if there is no sympathetic movement of yin and yang, there is no nature, and there is no life.

It can be seen that the sympathy of yin and yang is the basic condition for the production of life activities.

Yin and Yang immediately refers to the existence of two opposing aspects of Yin and Yang in all things or phenomena in the world, such as up and down, heaven and earth, movement and stillness, rise and fall, etc., in which the upper is yang, the lower is yin, the sky is yang, the earth is yin, movement is yang, stillness is yin, ascending belongs to yang, descending belongs to yin.

The opposing yin and yang are interdependent, and neither can exist separately from the other.

If the top is yang and the bottom is yin, and there is no upper than the bottom, it does not matter if there is no top, hot is yang, cold is yin, and there is no hot without cold.

Therefore, it can be said that Yang is dependent on Yin, Yin is dependent on Yang, and each party is the condition of its own existence with the existence of the other side of its opposite, which is the mutual feeling of Yin and Yang.

Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, and they are impulsive and peaceful.

This is talking about yin and yang from the perspective of the origin of all things, but it is not a definition or explanation of the word yin and yang itself.

The Taoist, the guide, the guide, the direction.

When chaotic water vapor shifts from disorderly motion to orderly motion, it is equivalent to the vehicle is on the right path and begins to move towards its destination.

This orderly movement on the right path led to the birth of Tai Chi.

Tai Chi is one, and it was born at the moment when chaos shifted from disorderly movement to orderly movement.

As soon as Tai Chi was born, it was followed by the emergence of heaven and earth.

Heaven and earth are two.

The weather falls, the earth vapors, and the two qi merge, and the result is the birth of man.

The third is all living beings, and man is the most spiritual of all living beings.

Subsequently, all things in the world alternate from generation to generation in the interaction of yin and yang, maintaining the balance of population and quantity.

Infinite and Tai Chi.

Tai Chi moves and generates yang, moving poles and stillness, static and generating yin, and static poles removing.

One movement and one stillness, each other is its root. Divide yin and yang, and stand on the two instruments.

Therefore, it is easy to have Tai Chi, and it is to give birth to two instruments.

The sympathy of yin and yang gives birth to all things.

Everything grows, and there is no limit to change.

Tai Chi gives birth to two instruments, that is, yin and yang, yin and yang become four elephants, four elephants give birth to eight trigrams, and gossip gives birth to sixty-four trigrams.

Each step of biochemistry here is a further manifestation of Tai Chi Shengliangyi.

At the beginning of Tai Chi is the time of chaos, Yin and Yang are not separated, the appearance of Yin and Yang is the first step of the change of things, and the combination of Yin and Yang again to give birth to the four images is the second step of change, and then there are Bagua, 64 Hexagrams and even infinity.

Master the essence of yin and yang, otherwise you will not be able to understand the true meaning of easy learning.

Yin and Yang are contradictory opposites, and it is generally understood that Yin ** has four major elements--- Yin and Yang opposites, Yin and Yang transformation, Yin and Yang growth and decline, and Yin and Yang are mutually rooted.

The unity of yin and yang opposites is a necessary condition for the existence of Taiji, and it is also the inevitable result of the development of Taiji.

The wood fire is the yang at the anode, and the gold water is the yin at the cathode.

Therefore, it must be the fate of yin and yang balance, so although the cold is very much, it must be warm and airy, and although the warmth is coming, if the cold has roots, all things can be generated.

If the cold is even warm and there is no air, and if it is warm and cold has no roots, there will be no wonder of generation.

It is too cold, but it is beautiful to have no warmth. If it is too warm, it is advisable to have no cold.

The so-called cathode is yang, and the anode is yin, which is the immutable law of nature.

Yin and Yang transformation and Yin and Yang growth and decline.

Here we will first elaborate from the perspective of the four images and the five elements.

Wood gives birth to fire, fire gives birth to earth, earth gives birth to gold, and gold gives birth to water, which is the circular law that the cycle of the five elements can never break.

From the perspective of the four seasons, spring, summer, autumn and winter are also natural rules that do not depend on human will, and spring must be summer after spring, and "wood energy" must develop in the direction of "fire energy".

In the great heat, the yang energy will turn to yin, that is, autumn, after autumn will be winter, and "gold energy" will develop in the direction of "water energy".

This also profoundly reveals the law of development of nature and society. If a person's luck can adapt to the laws of natural and social development, it will be auspicious and unfavorable if it is helped by nature and society, and vice versa.

In the eight-character prediction technique, the growth and decline of yin and yang, like the transformation of yin and yang, refer to the changing state of yin and yang (energy) in the fate game.

At the same time, yin and yang are also manifested in the nature of growth and decline.

For example: 12 hours a day, noon is noon, is the pole of yang, this moment is also the moment of yin birth, as time goes by, yang is constantly disappearing, and yin is constantly growing, yang is transformed into yin, and oneself is constantly disappearing, to the child time is the pole of yin, from this moment, yin tends to disappear, yang tends to grow.

In addition, the original game of the eight characters is static, and only the role of the year of the Great Universiade will make the eight characters - the Universiade as a whole present a dynamic pattern.

Universiade is a hint of the luck of the Lord of the Sun in the ten years, a certain fortune is yin and yang or yin and yang are long, mainly depends on whether the luck is to promote the use of gods or jealousy of God, with the growth of gods and jealousy of the gods is beneficial to the balance of yin and yang of the eight-character destiny should be auspicious, and vice versa.

Yin and Yang are rooted in each other: Yang is in Yin, Yin is inseparable from Yang, Yin is not born, Yang alone is not long, Yin is not born, Yin is not born, Yang is not transformed without Yin, so heaven and earth are matched with Yin and Yang.

Therefore, yin and yang are rooted in each other. Only the harmony of yin and yang can all things be born.

The immortal points of metal, wood, water, and fire are all at the starting point of the previous five elements, and Yin, Shen, Si, and Hai are the four months of eternal life, and the value of a kind of five elements actually indicates the intake of the next five elements.

Spring, summer, autumn and winter four seasons reciprocate, at any time will not exist alone, the cold is extremely warm, the warm cold omen also, the so-called cathode is yang, the anode is yin, this is the natural principle of heaven and earth.

The development and change of anything is not isolated, there is no world without contradictions, and there can be no development and change without contradictions and without the resolution of contradictions.

Yin and Yang are the concepts of the unity of opposites in the development of things.

Yin and yang appear first and foremost as the same.

Because both yin and yang are transformed from Tai Chi--- that is, Tai Chi gives birth to two instruments, so their "body" is the same, and they all come from Tai Chi.

The reason why yin and yang show different properties and characteristics is because of their different "uses".

Yin and Yang are interdependent, if there is no one, the other cannot be generated, Yin is the affirmation of the existence of Yang, and Yang is the affirmation of the existence of Yin. So yin and yang are the same.

Secondly, the two sides of yin and yang are fighting against each other and negating each other, because yin is non-yang, and yang is non-yin.

The concept is like dividing living things into animals and plants, animals are certainly not plants, and plants are certainly not animals.

Finally, the identity and struggle of yin and yang are interconnected.

Identity is the unity of the two opposites of yin and yang, and it is premised on the difference and opposition between opposites.

The struggle is the struggle of yin and yang within the unity of Tai Chi, and in the mutual struggle of the opposites of yin and yang, there is the interdependence of the two sides, and they can penetrate each other and even transform each other.

The philosophy of yin and yang studies the origin and change of the universe, space, heaven and earth, and all things, and deduces the way of change of life and human society according to the origin of nature and the way of change.

As soon as Xiao Banxian said it, Mo Liunian understood, not only did she secretly sigh in her heart about the magic of creation, but yin and yang were indispensable.

The blue bird hovered above this barren land, not daring to continue forward or falling, obviously also afraid of the Gang Feng of the Eye of the Sky, Gang Feng This thing is not a joke.

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