Speaking of this, I have to say that there are benefits of the supreme inheritance, although Su Zizhan's Taiqing inheritance can be said to be self-taught, but the existence of the Tao Te Ching itself is something similar to a golden finger, and Su Zizhan has not found what he is looking for on it. Pen, fun, pavilion www. biquge。 info

If it is an ordinary qi practitioner, even if he sees the real innate spirit treasure Qingping Sword, there is no way for him to be able to collect such a treasure, the innate spirit treasure itself is closely related to the Great Dao of Heaven and Earth, they are born with the rhyme of the Great Dao, if it is not for the Golden Immortal Cultivator of Dao Daluo, it is impossible to accept this kind of top treasure of the heavens and ten thousand worlds.

Although there are many legends in the desolate world that only Heavenly Immortal cultivators or even lower cultivators can control some innate spirit treasures, the fundamental reason is that this spirit treasure has actually been collected by other powers, and they have been able to fully grasp the innate Dao prohibition in the spirit treasure, and they have also deduced the law that can be used to control these innate spirit treasures, otherwise how can these monks who do not enter Daluo be able to successfully envoy the innate spirit treasure!

To give a very simple example, Su Zizhan himself is a disciple of the Taiqing Dynasty, and he can basically be said to be an anonymous disciple of the Taiqing Sage, and the law decision of cultivation is also the top Qi practitioner law decision of the Taishang Tao Te Ching, but if the pure Yang Zhenren had not left the law decision of the imperial envoy innate Dao Forbidden in the imitation of the mountain and river society map, it would be almost impossible for Su Zizhan to refine this treasure into his own natal spirit treasure.

You must know that this Shanhe Society Diagram itself is only imitated after the Pure Yang True Enlightenment Dao Daluo, and it may not be lost to the original treasure on the basis, but the innate Dao Forbidden is somewhat congenital, and even so, Su Zizhan has spent an unknown amount of energy to successfully refine it into his own natal spirit treasure, not only that, but now Su Zizhan basically rarely uses this spiritual treasure, because Su Zizhan must use his own natal true spirit to nurture this treasure, hoping to truly show the power of the Shanhe Society Diagram when he concludes the Yuan Shen。

Now although this map of mountains and rivers is Su Zizhan's natal spiritual treasure, in fact, in addition to being used as a storage space and purifying the aura of heaven and earth, this spiritual treasure is basically the territory of Chaos Qinglian now, and even the desolate beast Kunpeng he subdued at the beginning has been sleeping in the lake in the small world, and he doesn't know when he will really wake up.

As for the Taiji diagram form of the Shanhe Society Diagram itself, it was an accidental coincidence, if it weren't for the innate yin and yang qi that appeared under the original coincidence, plus Su Zizhan's own cultivation was the Yin and Yang Dao, and when the pure yang real person refined this thing, it was also integrated into the way of yin and yang, how could this treasure have an infinitely powerful Taiji diagram form!

Moreover, this mountain and river society diagram itself is just an imitation, and if the Qingping sword above Su Zizhan's head is genuine now, it is simply a fantasy for Su Zizhan to be able to control such an innate spiritual treasure.

With Su Zizhan's current strength, it is already very good to be able to command the Heaven and Earth Xuanhuang Linglong Pagoda Dao Yun Phantom of the same level, not to mention the Qingping Sword body that is supreme in killing.

Of course, this is not to say that Su Zizhan has no chance at all, and regardless of whether the sword above his head now is the Qingping Sword of Shangqing Yuyu Tianzun, it is recorded in the Tao Te Ching that there is a means that ordinary qi practitioners can perceive the breath of the spirit treasure, and if they cultivate to the depths, they can even let the qi practitioner obtain the recognition of the spirit treasure, and they can get the imperial envoy method of the innate Dao prohibition of the spirit treasure from the underworld, although it is not regarded as receiving the spirit treasure, but it can also successfully control these spirit treasures.

Huang Ting refining the Ming Shinto Sutra!

This is the law that is recorded in the Tao Te Ching for the innate spiritual treasure breath of mortals, this law is actually not simple, it is basically a Taoist system that can be inherited, according to Su Zizhan's estimation, the highest achievement of cultivating this exercise can make the qi practitioner achieve the Daluo Dao Fruit.

But it is almost impossible to go further, because the root of this exercise lies in the internal refining of the Huang Ting, using thoughtless pure divine thoughts to perceive the aura of the avenue contained in the spirit treasure, once the comprehension is successful, you can borrow the aura of the spirit treasure to attract the aura, so as to become a qi practitioner, and this method itself fits the avenue breath contained in the spirit treasure, which can make the cultivator more in line with the corresponding avenue, and can also use the power of the spirit treasure to tide over many disasters.

The qi practitioners who practice this exercise can be said to be soaring in terms of cultivation speed, Su Zizhan's cultivation speed is already very fast among qi practitioners, and it takes more than ten years to be the peak of the Jindan, and it is also a top-grade nine-turn Jindan, this speed is also very remarkable in the heavens and ten thousand worlds.

However, compared with the Qi cultivators who cultivated the Ming Divine Dao Sutra in the Yellow Court, Su Zizhan's speed can be said to be turtle speed, if a monk who cultivates the Ming Divine Dao Sutra in the Yellow Body has an innate spiritual treasure such as the Mountain and River Society Diagram in his hand, with Su Zizhan's cultivation during this time, he may have already concluded the Yuan Shen, and it is even possible that he has survived the forty-nine heavenly tribulations and achieved the Earth Immortal!

In more than ten years, he can achieve an earth immortal from an ordinary person, and even the reincarnation of Dao Ancestor may not be able to catch up with this speed. But success is also a spiritual treasure, defeat is also a spiritual treasure, and the foundation of the qi practitioner who cultivates the Ming Shendao Sutra in the Huang Court lies in the aura of the Lingbao Dao that he perceives, and the higher the grade of the spiritual treasure he perceives, the greater his achievements in the future.

But this method itself is a kind of shortcut to the sword, it is not the right way, if he can successfully comprehend the Dao rhyme breath of the innate spirit treasure, and take advantage of this kind of lower Dao base, then his ultimate achievement is the highest Dao Daluo, it is impossible to go further with it, and the spirit treasure can help him survive all kinds of disasters, but it does not include the five decays of heaven and man.

The journey was too smooth, the Dao Heart was almost unsharpened, and the chance of being able to survive the five decays of heaven and man was simply minimal!

Now the method used by Su Zizhan is to refine the Ming Dao Sutra in this Huang Ting, of course, it is impossible for Su Zizhan to completely cultivate this exercise, he just borrows the method used to comprehend the breath of the Lingbao Dao in this exercise, as for the method of cultivating the Dao Foundation, Su Zizhan will not pay attention to it, this thing is harmful to Su Zizhan.

After knowing about the Sword Tasting Conference from Di Yi's mouth, Su Zizhan found this Huang Ting's Inner Refining Divine Dao Sutra from the Tao Te Sutra, with Su Zizhan's current strength, it is not difficult to cultivate this method of perceiving the breath of Lingbao Dao, the only problem is that Su Zizhan's own divine thoughts are thoughtless.

Shen Nian is a person's thinking, how can he be thoughtless, but Su Zizhan has also been prepared, and Taishang forgetfulness is the best auxiliary means.

While Su Zizhan was running too forgetful, he used the induction method of refining the Ming Dao Sutra in the yellow body, and this method did not disappoint Su Zizhan, and soon he sensed a burst of Dao rhyme!