After becoming Da Luo, he is no longer the same as ordinary gods, and the first thing that changes is his status.

One step apart from two heavens, in the past, even if Ling Yun was respected, in the eyes of many people, he was almost the same as them. But when he became a monk, this status was separated from them.

Before the attainment of Da Luo, all life was struggling with the destiny of heaven. Only by preaching the Tao Daluo can he get rid of the shackles of the Mandate of Heaven and be the chess player who holds the chess and loses. Even Yiqi and Candle Dragon, who were familiar with Ling Yun, unconsciously made a difference between superior and inferior because of Ling Yun's preaching.

The heart is still the same heart, but the person is not the person in the past! As soon as he preached, the two heavens were separated, and the difference between before and after made Ling Yun sigh faintly in his heart.

After attaining Da Luo, he accepted the congratulations of many gods, and Ling Yun was idle.

The evolution of the universe has now slowed down, and after this period of evolution, the entire universe has expanded to 100 million light-years. Although the Five Emperors and Taiyi evolved to fill the gap, the universe expanded too fast, leaving many voids unfilled by matter.

On this side of the Heavenly Realm, the evolution of the stars is completed, and the new star formation lists the heavens, deducing the Three Thousand Great Avenues. A game of exquisite sky, full of the mystery of the avenue. Except for the perfection of the stars, there are no other changes in the celestial realm.

The biggest change is still the earth. The universe has expanded and evolved to the present day, and the entire earth is tens of millions of light years long, with vast oceans and many states and lands. There are 9981 continents, listed in the vast ocean. The largest continent is, of course, the most primitive Pangea. The next 80 state lands were carved out by the Five Emperors.

The original Pangea continent also smoothly expanded to a diameter of 129,600 light-years in this wave of world evolution. The rest of the continents, large or small, are varied, but none of them are as large as Pangea.

Because of the rapid evolution, some of the states near Pangea are only covered with vegetation, and the more peripheral states are desolate. This is also because the Five Emperors put their minds on the evolution of the stars, so the state land that evolved later seemed desolate, and they were not even angry.

After Lingyun preached Da Luo, he had leisure, and when he opened the void and looked at the earth, he saw that the Pangu Continent in the center was taking off with anger, and the more he went to the periphery, the more barren his anger became.

On the outermost continents, because the light of the sun and the moon is less than half of that of other places, it is even more desolate and desolate, and there is not even a single life.

As the god of creation, Ling Yun was a little unhappy with such a situation. Although the Life Priesthood has been integrated into the Great Dao of Creation, it does not mean that Ling Yun has lost the Law of Life. Because of the influence of creation, he already preferred a scene full of life, and it was indeed uncomfortable to look at such a barren area at the moment.

However, at the moment, he does not have time to create life one by one. First, I don't have that time, and second, I am afraid that it will take a long time to create so many lives and fill the barren continent. But it's not okay to be so empty, since he is the god of creation, he naturally has to take on one or two. The multiplication of life is also good for his path of creation.

So Ling Yun directly grabbed a handful of the light of creation and sprinkled it on the barren land, and countless spiritual lights of creation were sprinkled with joy, as if snow was falling on these lifeless continents.

With these spiritual lights as a foundation, life will soon flourish on these continents, even if it is only a thin ecosystem, it is better than the barren land in front of you.

After sprinkling the light of creation on the earth, Ling Yun withdrew his gaze and began to examine himself instead. After becoming Da Luo, I haven't fully comprehended my own mysteries and supernatural powers, and now I have free time, so I just tidy it up carefully.

Becoming Da Luo, the priesthood and divine power source in the body disappeared. In its place is the power of a 'Dao power'.

Before the attainment of Da Luo, the divine power in the bodies of all the gods came from the priesthood and their own authority, and the divine power came from the world. The origin of divine power is born from the priesthood, and the gods accumulate little by little, driving the growth of their own divine power.

For example, the origin of divine power is equivalent to a pool, and divine power is equivalent to flowing water, how much divine power can be stored, how much divine power can be exerted, are all related to the origin of divine power, and the source of divine power is less, which is equivalent to a low upper limit of divine power accumulation and output, and low natural power. And the origin of divine power can rely on the passage of time, little by little, to accumulate and increase its quantity.

The same is true of Dao power, but Dao power is more high-end, there is a cosmic avenue that extends out, itself comes from the avenue, and when it is unfolded, it has incredible energy, which can change the heavens and the earth and change all things.

It's just that this power is scarce, which is equivalent to the origin of divine power, and it is not easy to replenish it after consumption. Therefore, based on the power of the Dao, such a thing as mana was derived.

Mana, in fact, the divine power of the gods can also be called mana, because it is the power of the law, which can communicate with heaven and earth and exercise the power of the law, so it is called mana.

Ling Yun practiced the four levels of Taoism in front of him - refining and refining qi, refining qi and transforming gods, refining gods and returning voids, and refining voids and merging the Tao.

These four levels of the path have exhausted all the mysteries of cultivation: refining and refining qi, and cultivating true qi. Refining Qi and transforming the gods, what is cultivated is the true element, refining the gods is also empty, what is cultivated is mana, refining the void is combined with the Dao, and the final cultivation is the Dao power.

In fact, the cultivation of the gods is inseparable from these four levels. It's just that refining and refining qi and refining qi and refining gods are two levels, and the gods don't need to practice these two levels anymore. The gods directly began to practice from refining the gods and returning to the void.

Let's not talk about it in the first two levels for the time being, the step of refining the gods and returning the void, Shinto practice is the real refining of the gods and returning the void. After the birth of the gods, they are born with the priesthood in the body, and the priesthood is the manifestation of the law, and the use of the priesthood is the use of the law. It's just that at this level, what the gods touch is only the branches and leaves of the law, and they can't really be called nothing.

With the comprehension of the laws contained in the priesthood, and the fullness of the laws of the priesthood, the gods begin to guide the gods into the practice of emptiness.

The more you comprehend the law, the closer the primordial spirit of the gods will be to the law, and finally introduce your own primordial spirit into the void and the underworld, and place the primordial spirit on the law, this step is to refine the void and merge the way.

If it is divided by levels, before the primordial gods were placed in the void, the primordial gods existed in the material realm, which is a layer. After the primordial spirit placed his trust in the void, he began to comprehend the deeper laws, which was another layer. Knowing that we have thoroughly comprehended the laws of the Great Dao, groped for the root of the Great Dao, and then combined the consciousness of the original mind with the root of the Great Dao, this is another layer.

These three levels are the general situation of the Shinto cultivation path.

Lingyun divided according to the level, compared the immortal path in his memory, and divided the realm of Shinto cultivation again: before he had placed the primordial spirit in the void, the comparison immortal dao was the earth immortal and the heavenly immortal. After placing the primordial god in the void, there are immortal golden immortals and Taiyi. In line with the root of the Great Dao, transcending the Mandate of Heaven is the Great Luo Golden Immortal.

However, the set of sendo names is not suitable for the naming of Shinto. So Ling Yun reclassified the Shinto realm and named it.

He called the gods who were equivalent to the earth immortals and the heavenly immortals the heavenly gods, and the primordial gods who placed the golden immortal realm after the void were called the immortal ancient gods. The god who has groped for the main trunk of the avenue and the unity of all laws is called the Taiyi True God. In harmony with the root of the Great Dao and equivalent to the Dao of Heaven, it is the true god of Daluo.

This is just a benchmark and name that he forcibly divided according to the general process of the spiritual practice, and it is not the absolute truth that is truly universal to all generations. If the practice systems are different, this division will not make much sense. But if we really talk about the division of realms, there are actually only two levels of cultivation - one is under the Great Luo, still struggling under the Mandate of Heaven, and the other is to achieve the Great Luo, transcending the Mandate of Heaven and being equal to the Dao.