219 Mahayana Buddhism
Mingyu had already analyzed the stakes to the top, but no one expected that Li Tian still adopted Yu Yuyao's suggestion. Don't talk about others, even Yu Yuyao felt incredible: "Brother Tian, are we really going there?"
"What?" Li Tian looked at Yu Yuyao with a smile and said, "Didn't you say 'you want to go to Beisi Cihang'?" Why are you confused now?"
"Didn't I think about it so much before?" Yu Yuyao lowered her head with a red face and said, "After listening to Mingyu's analysis, I think what she said is very reasonable, shouldn't we go to the elite East Temple Taimi?"
"I'm really glad that you can humbly admit your mistakes!" Hearing Yu Yuyao's dissuasion, Li Tian nodded approvingly: "However, I still feel that I want to go to Beisi Cihang." ”
Yu Yuyao asked incomprehensibly, "Why? Don't you also think what Mingyu said is very right?"
"It's normal for you to not understand this. After all, you don't know the outside world. Li Tian explained: "The world I live in is much smaller than here, but sectarian differences are everywhere. ”
"As far as Buddhism is concerned: we have Theravada Buddhism there. Theravada Buddhism only saves oneself and does not care about others, while Mahayana Buddhism saves oneself and others. ”
"Buddhism summarizes the interaction between human body and mind as follows: five yin, three poisons, six roots, six dusts, and eighteen worlds.
The five yin are the meaning of the five aggregates, namely: color, receiving, thinking, acting, and knowing; the three poisons are the so-called greed, hatred, and ignorance; the six dusts: color, sound, fragrance, taste, touch, and dharma, which echo with the six roots of the human body: eyes, ears, nose, tongue, body, and mind; the eighteen worlds: also known as the 'eighteen holds', that is, the inner six roots: the eye, ear, nose, tongue, body, and mind, and the outer six dust worlds: *, the sound world, the fragrance world, the taste world, the touch world, and the dharma world, and the six consciousness worlds: the eye world, the ear world, the nose world, the tongue world, the body awareness world, and the consciousness world.
These are all self-cultivation of 'Hinayana Buddhism', and 'Mahayana Buddhism' is born from 'Hinayana Buddhism', so they have 'Four Noble Truths' and 'Twelve Causes'.
The Four Noble Truths, namely suffering, concentration, extinction, and path. The Buddha said: In the world of life, everything is suffering, pure suffering has no happiness, and sentient beings are ignorant and take suffering as happiness.
Summing up its categories, 'suffering' is divided into eight afflictions: birth, old age, sickness, death, not being able to ask for it, parting from love, resentment and hatred, and the five yin are blazing, which is called: 'the truth of suffering'; because sentient beings seek their own troubles and collect the fruits of suffering to become bitter fruits, and mistakenly think that they are happy, this is the 'true truth'; if you want to eliminate the causes and consequences of suffering and achieve happiness from suffering, this is called 'true extinction'; therefore, it is necessary to seek the results of the Tao and sublimate your life to attain the ultimate method; this is the 'true path'.
Therefore, looking at the world of life, it is called 'impermanence', 'suffering', 'emptiness', and 'selflessness'.
There is a line of obsession, there is knowledge of fate, there is a name for fate, there are six into the fate of fame, there are six into the fate, there is a touch of fate, there is a love for fate, there is love for love, there is a fate to take, there is a fate to take, there is a life, there is a collection of old age, death, sorrow, sorrow, and distress in the fate of life, which is the cause of great suffering.
The 12 links in the process from 'ignorance' to 'old age' are followed by cause and effect, and the three lives are continuous and uninterrupted, so that people flow into the sea of the cycle of life and death, and cannot be renounced. That is: ignorance, action, knowledge, fame, six entry, touch, receiving, loving, taking, being, birth, old age and death.
Buddhism is divided into five vehicles: the human vehicle, the celestial vehicle, the shravaka vehicle, the solitary vehicle, and the bodhisattva vehicle.
Buddhism, there are 'primitive Buddhism' and 'later Buddhism'. Primitive Buddhism is called: Theravada Buddhism, while later Buddhism, self-proclaimed: Mahayana Buddhism. In fact, this is just a derogatory term for primitive Buddhism in later Buddhism, and how could primitive Buddhism call itself Theravada Buddhism?
As a result, their contradictions arose.
When we were in the Qionghai Continent, we were told by a monk from the outside world that this was the place of trial for Buddhism, but when we arrived in the Refining Sea Wasteland, we realized that this was the prison of Mahayana Buddhism, which explained why the inhabitants of the Qionghai Continent were wearing iron chains!"
Hearing what the master said, Li Lan said angrily: "How unfair this is to those of us who were born here! He even lied to us that it was a 'chain of honor', and this Mahayana Buddhism is not a good thing in my opinion!"
"Sister Lan, don't you dare to think like this! This will be the karma of our Buddhahood. Mingyu hurriedly said slyly.
"Why can't we?" Li Lan said to Mingyu: "We are cultivating the truth, what we pursue is immortality, and we become immortals, and the karma of Buddhism cares about me!"
Mingyu was overjoyed for a while, and then continued to ask: "Xiuzhen? What kind of exercise is this? Is there any other Buddhism in my Buddhism besides Theravada Buddhism?"
"What kind of Buddhism?" Li Lan stomped her feet and shouted, "We are monks of the Daomen, and we are not believers of your Buddhism at all!"
For the first time in a long time, Mingyu heard information about Li Tian's background and background, and she wanted to ask further, but she was afraid of arousing Li Tian's suspicion. In the end, I couldn't help but ask, "Daomen? Is this different from our Buddhism?"
"It's the difference in philosophy!" At this time, Li Tian directly answered Mingyu's question: "If we continue to talk about it, it will be a matter of faith, and I am afraid that no one will be reconciled when the time comes!"
The ancestral magic weapon of the Mingyu family, eight auspicious, can be passed to her without pulling a piece, which means that Mingyu must be outstanding. The witty Mingyu immediately heard what Li Tian meant. I saw that she suddenly raised her head, looked at the clear sky, and said, "Oh! Not good! Brother Tian, it seems that this is going to change the sky! Are we really going to Beisi Cihang? It is much farther away than the weakest Dongsi Taimi now!"
Li Tian asked knowingly: "I've explained it so clearly, you still can't think of it? Do you really not know? Or do you not know?"
"What do I know?" Mingyu was confused, and said in a daze, "I don't understand what you're talking about?"
"Hey!" Li Tianchang sighed and said, "I've been preaching Theravada Buddhism for a long time, it seems that you don't understand what I want to say?"
Looking at the five women who were handsome, pretty, glamorous, coquettish, and charming, all of them looked dull and cute, Li Tian could only remind: "Theravada Buddhism, how is their relationship?"
"Not good! And it's probably incompatible!" replied the petite Li Lan like a schoolboy.
"And then?" Li Tian asked, looking at Li Lan.
"And then, and then?" Li Lan was stupid again.
The handsome Ah Qin, the pretty fish lotus, and the amazing Yu Yuyao are also confused, only Mingyu frowned slightly, and there was another charm.
"Ahh
This woman in the Refining Sea Wasteland is naturally charming, it is really unwanted, Li Tian appeared for a moment of obsession, and now Li Tian finally understands why this is the 'fire' of the 'Big Four' here. This guy - in the face of such a charming stunner everywhere, isn't that man burned by 'lust fire' every day?
Looking at the delicate Mingyu, Li Tiangan coughed, cleared his throat and said, "Do you still need to guess this? Tai Mi and Enlightenment, as soon as you hear it, you will know that this is definitely a sect of 'Hinayana Buddhism', and Honghua and Cihang are more likely to understand that this is definitely 'Mahayana Buddhism'. ”
Hearing this, everyone had a hint of enlightenment, and Li Lan said even more excitedly: "I understand! I understand!"
In her heart: the master is always omnipotent and invincible: "The relationship between Mahayana Buddhism and Hinayana Buddhism is very bad, and we are being hunted down by Hinayana Buddhism. The so-called: The enemy of the enemy is our friend, so the people of Mahayana Buddhism will definitely not embarrass us. ”
After listening to Li Lan's analysis, Li Tian was more doting, touched her head and said: "Silly girl! Although what you said is also possible, but now: Mingyu has a heavy treasure hidden in his body, do you think Dongsi Taimi will bear to give up? Are you sure that people in Mahayana Buddhism will not be tempted?"
"That, that ?......" Li Tian's words suddenly made Li Lan speechless, and Yu Yuyao and the others were also speechless, and their faces were gloomy.
After a while, Ming Yucai was very embarrassed and said: "Brother Tian, either or I should separate from you! You have already offended the Taimi of the East Temple because of me, but don't let me get into trouble with the North Temple Cihang again, and when the time comes, the Mahayana Buddhism will find you trouble, and there will really be no place for you in this refining sea wasteland." ”
"Master......" said unbearably.
Ah Qin and Yu Lotus knew their identities and didn't dare to say more, Looking at Mingyu's helpless expression, their tone was so muffled that people couldn't help but feel a little more pity. Even Yu Yuyao, who has always regarded Mingyu as a rival in love, couldn't help it: "Brother Tian, haven't you coveted Mingyu for a long time? What a good opportunity this is?
"What nonsense are you talking about?" Li Tian's appearance looked a little angry, but it gave people the feeling that he was annoyed and angry because of Yu Yuyao's words. But Li Tian was thinking in his heart: "This Mingyu is really not simple, her charm is not only limited to the love between men and women, but also the women of sex, they will also be involuntarily affected by her." ”
"How can I have it!" Li Tian really didn't know what to explain, and thought: Just let this misunderstanding continue! He found that Yu Yuyao was his lucky star, her nonsense and selfishness, but she could always help herself in the dark.
So he no longer paid attention to Yu Yuyao, but said to Mingyu: "You really don't have to put these things on you." What I just said is just my speculation, even if it is unfortunate and it has come true, it is nothing. I thought: Beisi Cihang, as a follower of Mahayana Buddhism, can't be as blatant and reckless as the Taimi of the East Temple, right? No matter how much they think about it, they will still pay attention to their own ways. Okay, just tell me! How do we go?"