Originally, Su Zizhan thought that after he used the Yuan Shen to completely refine the innate Yin Yang Dao aura in this stone, there should be nothing strange about this stone, but after the imprint of the Innate Yin Yang Dao disappeared, Su Zizhan found that there were still things on this stone that he didn't expect.

"Is this the breath of the Innate Avenue of Life and Death?" Su Zizhan never thought that there was still the breath of the Innate Avenue of Life and Death on this stone, originally this stone was called the Yin and Yang Life and Death Divine Stone, and Su Zizhan had been focusing on the words Yin and Yang before.

In addition, the aura of the Yin Yang Avenue that has been constantly exuding on this stone has been revealed, so Su Zizhan did not take the words of life and death to heart at all, although the breath of the innate Yin Yang Avenue is occasionally mixed with a little breath of life and death.

It's a pity that Su Zizhan at that time couldn't see Mount Tai, and there was only the innate Yin and Yang Dao in his eyes, so he didn't really think about how the breath of life and death would appear on this stone.

You must know that this stone is contaminated with the breath of the innate Yin and Yang Dao, and it is also a very strong innate Yin and Yang Dao breath, this is the Innate Yin Yang Dao, the top innate avenue among the three thousand avenues, if it is only the breath of the innate Yin and Yang Dao, how can there be a breath of life and death?

To be precise, Su Zizhan at the beginning actually paid attention to the occasional flashing breath of life and death, but at that time, Su Zizhan felt that these breaths of life and death might be the embodiment of the changes in the aura of Yin Yang Dao.

But in fact, Su Zizhan can find something wrong as long as he thinks about it carefully, he can constantly show other breaths in the innate yin and yang avenue breath, what else can he do except the equal innate avenue breath?

The Congenital Avenue of Life and Death and the Congenital Yin and Yang Avenue are both the supreme avenues of the innate grade, and the way of life and death itself can exist independently, but it can also evolve from the way of Yin and Yang, so the way of innate life and death is actually very closely related to the innate Yin and Yang Dao.

Only in this way is it possible to have both the innate yin and yang avenue breath and the innate life and death avenue aura on a thing, because the fit of these two avenues will be very high, and there will be no obvious rejection.

To give a simple example, there are not many avenue breaths that can appear at the same time on a thing, such as the Innate Yin and Yang Avenue and the Innate Life and Death Dao, the Innate Five Elements Avenue and the Innate Yin and Yang Avenue can coexist.

However, it is impossible for the two extreme avenues of innate cause and effect and the innate killing avenue to coexist at the same time, and there will always be one innate avenue that dominates, and then the other one will be eliminated, this is a normal phenomenon!

However, for the current Su Zizhan, it doesn't matter how this Congenital Dao of Life and Death appeared with this Congenital Yin and Yang Dao, he already has the breath of the Innate Dao of Life and Death, and Su Zizhan also found that the aura of this Congenital Dao of Life and Death is constantly disappearing, it seems that this Congenital Dao of Life and Death and the previous Congenital Yin and Yang Dao have formed a relatively stable state, and now the Congenital Yin and Yang Dao has been completely refined by Su Zizhan and disappeared.

After only the Innate Life and Death Dao is left, he can't stay for a long time, so he is constantly disappearing, this is an irreversible process, what Su Zizhan has to do now is to hurry up before this Innate Life and Death Dao disappears to see if he can use it for anything!

In itself, the best way to use this kind of innate avenue breath is two or three, the first is to smelt the innate avenue breath and the spirit treasure to enhance the power of the spirit treasure, but although there are many spirit treasures in Su Zizhan's hand, none of them need to use the innate life and death avenue breath.

Now among the spiritual treasures in Su Zizhan's hands, only his own natal spiritual treasure was refined by himself, and it was directly refined from the semi-finished products left by the pure yang real person, which itself is the genus of the innate spiritual treasure, such an innate life and death avenue breath has no value to this spirit treasure, to be precise, even the previous innate yin and yang avenue breath has no value, let alone this innate life and death avenue breath.

Su Zizhan's current natal spirit treasure mountains and rivers society diagram wants to have essential changes, and there are two ways, the first is to improve with the improvement of Su Zizhan's cultivation, this is a gradual process, the improvement will continue, and what achievements will eventually depend on Su Zizhan's cultivation.

The second way to improve is for the Lingbao itself, and now it is necessary to further improve the mountains and rivers of the society, the most needed thing is the innate five Tai and the nine heavens of the soil, both of which are available but not sought, at the beginning, the people of Cihang Dao also gave Su Zizhan a little bit of the nine days of the soil, but this was used by Su Zizhan to plant ginseng fruit branches.

After all, the Nine Heavens Rest Soil given to Su Zizhan by the people of Cihang Dao was too little, and it was just a drop in the bucket for the demand for social maps, so it might as well be used to grow ginseng fruits!

Therefore, the breath of the Innate Avenue of Life and Death is useless to Su Zizhan's natal spirit treasure, and Su Zizhan's other spirit treasures are all famous super spirit treasures in the heavens and ten thousand worlds, and it is even more unlikely that such a little bit of the breath of the Innate Avenue of Life and Death is not needed, even if it is the real innate life and death qi, it is useless.

Therefore, the first way to use the aura of the Congenital Avenue of Life and Death has been ruled out, so what about the second way of use? It is the same as the innate five elements qi in Su Zizhan's previous sacrifice of the innate five elements tail feathers, which is used to improve his cultivation supernatural powers, but the innate five elements qi can be used to enhance the five-color divine light, but Su Zizhan does not have the supernatural means of cultivating the Dao of Life and Death, so this is useless!

The last way of using it is even more impossible, because this is used to comprehend the innate avenue, but what Su Zizhan cultivates is the innate yin and yang avenue, and he has not yet reached the eternal realm of Daluo, how can he cultivate other innate avenues?

So at this time, this innate life and death avenue aura doesn't seem to be of much use to Su Zizhan!

"Do you just let it disappear?" Su Zizhan felt that it was a little strange to do this, you know, this is the innate aura of life and death, and there are not many items left in the heavens and ten thousand worlds.

Ay!

There is no way, Su Zizhan can only think of opening the Sun and Moon Xuanxu True Pupil to comprehend the breath of this innate avenue of life and death, after all, the avenues of heaven and earth are all different paths, and comprehending other innate avenues can also promote the improvement of the innate yin and yang avenue, and this innate avenue of life and death is so closely connected with the innate yin and yang avenue.

"Huh!" At this moment, Su Zizhan's mind suddenly flashed with inspiration, and he found that he seemed to have another place where he could use this innate life and death avenue aura.

Yin-Yang Mirror!

Isn't the yin-yang mirror of yin and death the yang the best way to use the aura of the innate life and death avenue?

Of course, this is not to say that Su Zizhan wants to refine an imitation yin-yang mirror, Su Zizhan does not have the ability to do so, but he can use this mode to re-cultivate a supernatural power or modify a supernatural power!