288 Break through the infancy stage

Wanting Tian was particularly concerned about Li Tian's various techniques, so when Li Tiangang took a step, his sword fingers were erected, and his mouth moved slightly, he stared at Li Tian's every move intently, vowing to keep them firmly in his heart.

It was also because of his attention that he found a transparent and colorless little person, flying out from the top of Li Tian's head, like a piece of human-shaped transparent glass, stopping about three feet above Li Tian's head.

"Bardo body?" exclaimed.

The journey from the death of the deceased, the eighth consciousness out of the body, to the reincarnation is called the 'bardo body'. The so-called: the front yin has been thanked, the back yin has not arrived, and the middle yin has appeared. The former yin has been thanked: the life span of this period has been exhausted; The meaning of the post-yin is not yet reincarnated. To put it bluntly: after death, most people will have a bardo body. However, the great good and the great evil do not. Because a person is actively doing good deeds and practicing earnestly before his death, he has deep faith in the Three Jewels and the Pure Land, and he does not need to go through the bardo stage after losing his breath, and he will be reborn in bliss in an instant. Those who go to Hell are the same as those who ascend, but they are going to Hell!

The speed of the bardo body is faster than the speed of light, and it can be reborn in other worlds in a single thought. Before karma is formed, you can be at ease, you can go to the place you want to yearn for, you can go through the walls, and the mountains and rivers are not hindered. It is very active, and the direction of its movement depends on past karma and habits. Through visualization, the desired object immediately appears. Thinking about clothes and clothes, thinking about food and food, all of them are made by idealism.

In terms of its lifespan, it is a cycle of every seven days, that is, the bardo body may be reincarnated once every seven days. Therefore, every seven days, it is necessary to chant sutras, do seven or worship and confess, and recite the Buddha for the deceased, so as to increase the blessings of the deceased and order rebirth for good.

Desire to be in the middle of the bardo, about two feet high, like a child of five or six years old, and the roots are clear. Even if you are disabled or sick before your death, when you are in the bardo body, you will be perfect, so when you worship, the deceased will definitely know about it. When a person dies, he has the eye of heaven, and he can see it from any distance. Therefore, once the incense is on, the soul is there.

If this is not the case, why should the folk so-called "pulling the soul of the dead" (summoning the soul of the dead) lead to it? Why do they fall into a coma before they die? This is because the divine consciousness is restrained by the body, and they feel pain and coma. The bardo body is similar to the nervous system of the brain, and if the consciousness is separated from the color body, the function of the nervous system is completely lost. It doesn't matter: coma. Coma is only available for life. If the breath is cut off, the consciousness is out of the body, and it is clear who is coming to visit. For example, if the deceased dies during surgery, the deceased can know who is next to him on the operating table. The consciousness floated on the ceiling, waiting for the body to be transported before it followed.

The color world jie yin body, complete as it is, with a sense of shame, and born with clothes (born with clothes). When people are born, they are all * body, and when people are born, they have enough clothes, and depending on the size of their blessings, the quality of clothes is different. Some of them are very small and cannot be seen if they are not of the same kind, and they can only be seen if they are of the same frequency. Those who have cultivated the extremely pure heavenly eye (such as those who have cultivated in the human world) can also see the heavenly beings, and their frequency is the same.

Enlightened bodhisattva fruit or cultivators, in which the yin body is 'convenient to say', this is to save the bardo sentient beings and manifest, the appearance is a prime of life, tall stature. Because of his superb wisdom, his body is in perfect shape and blooms brightly. When a bodhisattva wants to enter the womb, the light shines on the four continents of hundreds of thousands of galleries, and he is willing to strengthen his body for wisdom, which is different from the ignorant karmic body of ordinary people.

The bardo body can do whatever it wants, go through the walls and walls, and go wherever the thought goes. Only the Vajra seat of the Buddha and the * of the Mother Body cannot pass through. The former is the place of enlightenment of the Buddha, and the latter is the entrance to reincarnation, and once reborn, the bardo stage is over.

What will the deceased's bardo body do during this journey?

Going with karma: Reincarnating with the heaviest of the good and evil karma created. Karma is a kind of artificiality, with a chain of cause and effect. Business has business, industry has industry, good karma is good for doing good, and evil karma is evil, so Gu Deyun: You can't take it with you, only karma is with you. A wise person with true insight should do good deeds and work hard in a timely manner to achieve bliss. Knowing that fate will eventually go with karma, we should be careful in all our deeds, because our karma will be formed.

Go with the thought: It means to go with the heart's thoughts. For example, if a person is angry every day, and the power of this anger (thought) is greater than the others, and the mind will turn into fire, this person will eventually fall into hell. If you are greedy and clinging to your descendants and property, and the strong person who is dying will be the first to lead, which thought is the strongest, then follow that thought to be reincarnated. When you know, the practice is correcting your thoughts. If you don't know this, although you worship the Buddha, worship and confess, and do morning and evening classes, you don't start to correct your thoughts, your thoughts are always spinning in the same place, and you can't forgive others, and you will be bound by small things, and although you chant Buddha all day long, you will be idle and will be the length of the Taoist, and you will not grasp the essence of your practice. A true practitioner is not only free from sentient beings, but also has no resistance within himself. It is to be especially vigilant when it comes to the heart.

Go with the habit: Habit is extremely difficult to break. In the beginning, we created habits, and over time, we became controlled by habits. In physics, this is called "inertial action". When reincarnated, most of them follow the most important habits in their lives and lead them to the same environment. If you hold the name of the Buddha, accumulate it for a long time, and when you die, the Buddha's name will naturally blurt out.

During this period, the phenomenon of 'taking the womb' occasionally occurs to the virtuous monks, who are blessed and can avoid the suffering of fetal prison. When the pregnant mother is eight or nine months pregnant, the consciousness enters the womb and drives away the original consciousness. For example, if the queen is pregnant, although the consciousness of the person who has no good fortune is reincarnated as the crown prince, but this color body is temporarily borrowed, and if there is a blessed person, this person will take away the consciousness of the former. That is, the consciousness of the two is transformed, so that the later one does not have to suffer from the womb. In ancient times, when a great monk practiced to the point where he could be reincarnated in the next life, he could be reincarnated by taking the rebirth. In the womb of a human being, he has to endure all kinds of suffering, because the high monk is blessed, he does not need to go through the pain of fetal hell, but only needs to replace his divine consciousness to be reincarnated. Therefore, a few days after the monk dies, he can be born immediately, which is called: taking the fetus. In short, from the time the mother conceives the baby to the time the baby is born, although the consciousness changes from time to time, it may not be the same consciousness.

When he saw this sleek transparent little man, he was no more than a palm tall, and it was obviously not the bardo body of a normal deceased, so he looked a little discolored, and he didn't understand what Li Tian was going to do? But it would definitely not be simple! So, his face couldn't help but look a lot more solemn.

Due to Li Tian's lack of cultivation, now he is only forcing the Yuan Shen out of his body through secret techniques. But now, he hasn't even reached the primordial infancy, how can his primordial god be formed? In addition, Li Tian's is a colorless and transparent primordial god that is immortal, so Yutian can only feel: Three feet above Li Tian's head, there is a vague human form with the length of a palm.

Suddenly, he seemed to feel that the vague little figure seemed to be moving both feet and hands, and the upper part of the figure was still open and the mouth was still open. Desire Tian immediately realized, and in his scolding, Li Tian's body underwent a huge change again.

"! Li Tian, you really have you!" While watching the changes in Li Tian's body, Yu Tian scolded: "In order to prevent me from seeing your fighting steps, handprints, and mouth shape, you even did not hesitate to leave your soul! Are you really not afraid that I will take your soul from going back on my word?"

In the midst of his scolding, Li Tian's body underwent earth-shaking changes. Less than 0.0000...... In 1 second, Li Tian suddenly turned into a long sword.

But see: The sword is three feet and six inches long, and the so-called: Tiangang is six six and thirty-six. This symbolizes 365 degrees of the week, which also means perfection. As for three hundred and sixty-one, that is the number of points in Go, excluding the Tian Yuan, which coincides with the number of Zhou Tian, three hundred and sixty-five, which is the number of the gods, and 361 and 365, which are all extensions and developments of later generations in the number of Zhou Tian.

The head of the sword is in the shape of a ring, inlaid with a red blood-dripping gem, and the sword handle is wrapped with twelve colored ribbons in order, which are fiery red, emerald green, blood red, red gold, jet black, earth yellow, blue gray, gray and white, bone white, blue and purple, purple red, and red; there are two Taiji patterns on both sides of the sword grid, and in the eyes of these two pairs of black and white fish, there is a hideous demon beast in each of them. Hey! It seems that there is no demon beast in the eyes of the black fish on one side, that is to say: four fish eyes, and now there are only three demon beasts;

In fact, it was not that Li Tian could not absorb the Yuan Energy of this realm, but that he had been unwilling to absorb it in order to ensure the purity of his too pure qi! Now Li Tian's body had changed, and his Yuan Shen had also left his body at this time, and he felt that the powerful long sword of the thing in front of him was frantically absorbing the Yuan Energy of this world......

He didn't want to be in a hurry, he wanted to see: Li Tian was holding Buddha's feet temporarily, how strong could he be! At this moment, he had already determined the front and back of the sword. Needless to say: engraved: The side of the sun, moon and stars Luo Bu must be the front, or it can be said to be the left, and the Daomen is always headed by the left. So I also understand: there is no demon beast in the eyes of the black fish in the Taiji pattern on the left, that is to say: now Li Tian's form is still short of the most powerful 'demon beast'.

According to the understanding of Li Tian, it is not difficult to guess that the twelve ribbons of different colors wrapped around the sword handle represent space, east, south, west, north, middle, weather, wind, rain, thunder, lightning, and time;

The sun, moon and stars on the left side of the sword body should be the meaning of the operation of all things in the universe, and the mountains, rivers, plants, trees, birds and beasts on the right side represent the materials needed when arranging troops.

As the long sword continued to absorb the Heaven and Earth Yuan Energy of this realm, Li Tian, who had reached the peak of the late stage of the Jindan, naturally showed signs of breaking through the Jindan. It's just that now Li Tian's Yuan Shen has detached from his body, so he can't feel the various sensations that his body endured when he entered the Yuan Infant Period.

"Hahahaha......"