The holy (holy) person has an "ear" on the upper left, which means that he can "hear the Tao" and reach the righteousness of heaven and earth; on the upper right side there is a "mouth" who is good at preaching the truth and educating the public, and the "king" on the lower side represents the virtue of commanding all things as kings, and virtue is practiced everywhere.

"The Ancient Theory of Innocence" says: "Secondly, there are saints, who are in the sum of heaven and earth, from the principle of the eight winds, suitable for lust between the world, without hatred, do not want to leave the world, be obeyed, do not want to look at the world, do not work outside the form, have no trouble with thoughts, take pleasure as the business, take self-satisfaction as the work, the body is not broken, the spirit is not scattered, and it can also be counted in hundreds." ”

"Chinese Qi Language": The reason why a saint is a saint is that he is good at dividing the people. If a saint cannot divide the people, neither will the people of Judah. Therefore, if there is something to do, it will be used, and if there is nothing, it will be returned to the people, and only the saints will do good for the people. The life of the people is also stupid, and the closed is the same. The top is one, and the bottom is two.

That is to say: the saint becomes a saint because he is good at distributing benefits to the people. The saints are not good at distributing benefits to the people, just like ordinary people. How can one be regarded as a saint if he is always greedy and insufficient? Therefore, when the state has something to do, it will use it for the people, and if there is nothing to do, it will hide the wealth from the people, and only a saint can be good at pinning his industry on the people. The more enlightened human nature is, the more reasonable it is, and the more it is blocked, the more rebellious it is. One above, two will be returned below.

The Tao Te Ching, also known as Lao Tzu, was written by Lao Tzu, the founder of Taoism in the Spring and Autumn Period. It is divided into two parts, the first part of the original text is "The Book of Virtues" and the second part is "The Book of Things". It is not divided into chapters, and later changed to "Tao Jing" in the front, "De Jing" in the back, and is divided into 81 chapters. In the first place, the "Book of Virtues" refers to the cultivation of one's own mind, and the second "Tao Jing" refers to the transmission of the Tao through physical and mental improvement.

"Dao" is not only the way of the universe and nature, but also the method of individual cultivation, that is, the way of cultivation; "virtue" is not a moral or virtuous practice that is commonly assumed, but a special world view, a way* and a way of dealing with the world that a practitioner should have.

Lao Tzu's era was a slave society of war and strife. His original meaning was that the content of the Book of Virtues is said to be the way to behave in the world, the way to govern the family, the way to govern the country, and so on. Lao Tzu's original intention: to teach people the way to cultivate. And the "Book of Virtues" talks about: the way to behave in the world, the way to govern the family, and the way to govern the country. 'Virtue' is the foundation, and 'Tao' is the sublimation of virtue. Without the foundation of 'virtue', it is very likely that people will fail in their conduct in the world, in their families, and in their governance of the country, and they will not be able to 'cultivate the Tao'; therefore, 'cultivating virtue' is to create a good external environment for 'cultivating the Tao', which is also necessary for secular people.

However, the 'cultivators' need to have a peaceful state of mind and a detached life, which is why Lao Tzu said in the 'Tao Sutra': 'Heaven and earth are unkind, and all things are used as dogs, and saints are unkind, and people are used as dogs.' And in the "Book of Virtues", it is said: "The way of heaven is beneficial but not harmful, and the way of the saints is not to fight." ’。

It is because the saint does nothing, so he is not defeated, and he is not attached, so he is not lost. So things are either walking or following, or booing or boasting. or strong or 羸, or frustrated or 隳 (huī). It is to go to the saints, to luxury, to Thailand', and to say: 'The saints are impermanent, and the hearts of the people are the hearts.' I am good for the good, I am good for the unkind, and I am good for the bad, and the virtue is good. I believe in those who believe, and I believe in those who do not believe, and I believe in virtue. The saint is stunned in the world, his heart is muddy for the world, the people are attentive to his ears and eyes, and the saint is a child. ’。

The so-called: saints do not die, and thieves do not stop. Fuchuan is exhausted and the valley is empty, and the hills are deep and solid. If the saint is dead, the thief cannot afford it, and the world is peaceful for no reason! Therefore, the saint is the sharp weapon of the world, and it is not tomorrow.

So Lao Tzu did not become a saint in the end, and Li Tian was destined not to become a saint.

Due to the frequent occurrence of calamities, the third and second sisters of the lazy are not too lazy to develop their own world, but combine their virtual world and the virtual world of the lazy three into one, which undoubtedly increases the burden of the world of Motianchuan. The strength of the eldest sister and the second sister of the lazy third is much stronger than that of the lazy three, so their virtual realm is also larger than the virtual realm of the lazy three, and it consumes more resources.

In order to support the Void and Void, which had increased nearly three times, Shu Yuchuan had to keep increasing: on the one hand, increasing the number of magnetic induction stacks connected in series on the central axis of the world of Ferris River, and on the other hand, increasing the number of parallel connections of each group of magnetic induction stacks. Invisibly, the rebels of the Motianchuan have gone up to a new level, and the tribulation once every thousand years has suddenly shortened to once every hundred years.

However, this is also beneficial, the addition of the third sister and the second sister of the void world has injected a large number of new races into the outside world, making Li Tian even closer to the 'circle'.

"The nails are missing, and the shoes are unloaded; The hooves are unloaded, and the horses are trooping; War horses, knights; Knights are absolute, and the war is broken; The war was broken, and the country was destroyed. ”

When an object or event constantly replicates the state of motion of the previous stage in some way, its result will be unpredictable.

"Brother Tian, our world is so beautiful!" Because Weiyang kidnapped Shu Yuchuan to the Void Realm, he knew about the existence here; In addition, Weiyang felt that Shu Yuchuan could play a mediating role between him and Li Tian, so he asked his brother-in-law Lazy San to give him the right to enter and exit the void world freely.

Looking at the tree Yuchuan, which already has hundreds of millions of edges, Li Tian smiled and said, "Your magnetic sense can finally sense the existence of the whole world!"

"Actually, the original world is not like this!" Weiyang said as if throwing bricks on the side. Every time Shu Yuchuan came back from the outside world, he would follow Shu Yuchuan inch by inch. At every opportunity, he would interject a sentence or two, hoping to lead to a topic of interest to him: "The world used to be round or oval!"

"The world was round before?" Shu Yuchuan stared at Li Tian with a pair of eyes, although he also knew that Weiyang was using his curiosity to trick Li Tian's words, but he still couldn't help but want to know.

"That's right!" Of course, Li Tian understood Weiyang's intentions better, but he still had to answer this question, because in this way he could highlight the value of Shu Yuchuan's existence: "The original world was formed by the rotation of the god of the void world, so it was basically circular. But how can there be a 'circle' in the true sense of the word? Over time, the slightest deviation will be revealed, and eventually cause the first catastrophe in the outside world; The generation of the catastrophe directly caused a crack in the void, and this crack attracted the void beast Shu Dang, Shu Dang woke up the sleeping god lord, and the god lord fought with it and caused the self-magnetic field to be more unstable, and the unstable magnetic field made the outside world more unround, with the self-mediation of the external magnetic field, it slowly formed the later 'oval'!"

"Then why is the world now two ovals?" These must not satisfy what Weiyang wants to know, lest Li Tian say this and stop talking about him, and I am afraid that with Shu Yuchuan's knowledge, he will not think of this, so he hurriedly asked again.

In fact, Shu Yuchuan actually wanted to know the reason, but he didn't continue to ask, but waited for Weiyang to ask, and then asked Li Tian again, and Li Tian replied: "For the two ovals you mentioned, our world has a more appropriate description: 'butterfly'." ”

"Why is it called 'butterfly'? I don't feel any special meaning except for a few missing pronunciations?" asked Weiyang, who had never seen a butterfly, curiously.

Li Tian waited for Shu Yuchuan to ask again, and then said: "Butterfly is a creature in our world, and its shape is similar to the current Ferris River. ”

"I see, I want to see what your three-dimensional world is like?"

"Ever since I mastered Weiyang's 'Reduction Technique', I have become more and more subtly aware that perhaps we are in a three-dimensional world, but we cannot discover it due to our own limitations. Li Tian said thoughtfully.

"Won't it?" Li Tian's words were too shocking, and he couldn't help but lose his voice without saying anything.

Li Tian replied faintly: "How could it not? Weiyang, do you remember when you first taught me the 'Reduction Technique', I said that I would also pass on a set of spells to you? Spells are called 'Magic Numbers' in my world, and what I wanted to teach you at that time was a kind of 'Magic Numbers' that we had there. What does it mean that the number of three-dimensional worlds can be used in this world? What does it mean that I can easily come to this world? Since I have become more and more proficient in the 'reduction technique', this feeling has become even stronger! I have been thinking: As long as I can break through the constraints of this world on me, I will definitely be able to return to the original world. ”

"Brother Tian, you must take me with you when the time comes!" Shu Yuchuan dealt with Weiyang every day, and he had already been infected by him, coupled with Li Tian's impulsive description, he had long been fascinated by Li Tian's three-dimensional world.

"Brother Li Tian, you must remember to take me!" Weiyang also hurriedly said.

"Everything we can only do is to do our best and see the destiny of heaven!" Li Tian said faintly: "I'm still hanging here! Let's talk about this now, it's too unrealistic." ”

Weiyang also knew that it was too early to discuss these things, so he said: "Brother Li Tian, what magic number you just talked about is that it is the magic of your world! I don't want to learn it now, you can teach me when I want to learn it! However, I really want to see the power of this magic now." ”

"Even if we can't recognize the existence of the three-dimensional world now, it's nice to be able to feel the same things in that world!"

"Gravity!"

As soon as Weiyang's words fell, Li Tian suddenly formed an enchantment around him, trapping him in Li Tian. Because it is a flat world, Li Tian can't do the actions that only exist in the three-dimensional world, but he can use his brain to complete this trick.

Weiyang, who was in the enchantment, suddenly felt that the space around him had been distorted. People or creatures in the flat world only have the sense of moving forward, backward, or left and right, but do not have the cognitive ability to go up and down, high and low. Therefore, Weiyang only knows to attribute this feeling to 'spatial distortion'.