The practice of the Silent Destroying Daoist is very unique, in the early stage of cultivation, it is to enter the meditation and contemplate empty-handed, and gradually eliminate the distracting thoughts in the heart, until there is no emptiness, no emptiness is not empty, and the emptiness is both dead, and then it can be regarded as a real small achievement.

In this kind of cultivation process, the Silent Extinction Daoist does not absorb the spiritual energy, devours the Qi, and observes the world purely with the spirit of thinking. With the mind of great emptiness, we contemplate the existence of all things, so as to explore the essence of the world.

"Because the soul is the root of all spirits, everything in the world can be transferred and changed, but only the soul will not change easily. No matter how the appearance of the soul changes, the spiritual essence that is the foundation of the soul will not change. The Silent Extinction Daoist said.

After listening to the explanation of the Silent Extinction Daoist, Ling Yun immediately grasped his core idea - starting from consciousness, to the sublimation of the essence of the spirit, and then to grasping his own soul. Step by step, step by step, go straight to the core of the essence of life, and grasp the essence of one's own existence to practice.

According to the process of his practice, the initial meditation practice emphasizes the use of an extremely stable consciousness to grasp the operation of one's own mind. Through the extreme tranquility of the mind, we perceive the existence of the spirit, and then touch the root of the soul with the spirit.

Soul cultivators who have reached the realm of Xiaocheng can perceive the root of their souls. The next step is to move the spirit with the mind, touch the soul with the spirit, and touch the essence of the world with the soul.

The superficial consciousness, the deep spirit, the core soul, and the most fundamental essence of life existence, this is the progressive level of the exercises of the Silent Dao people.

"Sure enough, it's a road to heaven!" Ling Yun clearly understood the essence of the path of the Silent Dao Man, and couldn't help but admire, "This is very different from our cultivation path, our cultivation is too dependent on external objects. If you don't have the support of things like reiki, you can't practice at all. Only the path of Taoist friends is the road that can be universally passed. ”

"This is nature, as the god of death who was in charge of life and death by last chance, no one is more proficient in the study of the soul of all living beings than me. The Silent Extinction Daoist said proudly.

"According to my research, an ordinary intelligent life has the god of God, soul, spirit, will, and will. God is the innate primordial spirit of life, the root of life, the soul is the carrier of spiritual consciousness, the spirit is the instinct of the body, the will is the emotion produced by the mixture of the body and consciousness, and the emotions of joy, anger, sorrow, happiness, love, evil, and desire are all extensions of the will. Meaning is the extension of the soul and the manifestation of spiritual thinking. ”

"In addition to these five gods, there is also a fundamental 'true spirit' in all life. This true spirit is neither qualitative nor quantitative, it cannot be seen, and this true spirit is empty and unpredictable. This true spirit is innate, from nothing, just as Pangu was born in chaos and came from chaos. ”

The Silent Extinction Daoist spread out his palm, and in his palm, a wisp of inexplicable things that seemed to be light and not light, like qi and non-qi, evolved: "Outside the true spirit, wrap the innate primordial spirit." This innate primordial deity is the closest to the Great Dao plant, and at the same time, it is also the appearance of emptiness and indifference, thoughtless, ruthless and desireless, which is the spiritual root, which contains the body of all the Dao in the past life. ”

"The three souls are the sustenance of the innate primordial gods, and the heavenly souls are the fetal light, which is the foundation of the innate primordial gods, storing all the information of life, and connecting with the vast heavenly dao. The earth soul is the ghost, the body of the innate primordial god, the carrier of the heavenly soul, and the basic framework (personality) for the spiritual thinking. The soul of life is a refreshing spirit, and it is used by the innate primordial spirit, and all the acquired spiritual thinking, memory, and emotions are the result of the operation of the soul of life. ”

Listening to the explanation of the Silent Annihilation Daoist, Ling Yun couldn't help but compare what the Silent Annihilation Daoist said in his heart with the division in his memory: "In fact, it is the layering of people's consciousness, the life soul belongs to the surface consciousness, the earth soul belongs to the subconscious, and the heavenly soul is the deep subconscious. According to Buddhism, the life soul is the consciousness of the sixth consciousness, the earth soul is the consciousness of the seventh consciousness, the heavenly soul is the alayya consciousness of the eighth consciousness, and the innate primordial spirit is the amoro consciousness of the ninth consciousness. ”

Pressing these thoughts down, Ling Yun continued to listen to the explanation of the Silent Annihilation Daoist: "The three souls together form the soul, and there are seven spirits wrapped in the three souls, and the three souls are connected to the seven spirits, and the seven spirits are integrated into the body and are the masters of the body. The conscious function of a life is produced by the joint action of the three souls and seven spirits. Just like clothes, the true spirit is coated with the innate primordial god, the innate primordial god is coated with the soul, and the soul is coated with the seven spirits and the body. This is also the process of 'the Tao gives birth to the void, the void gives birth to the god, the god is angry, the qi gives birth to the essence, and the essence is transformed into the form'. If one wants to attain the supreme path, one must start from one's own roots, otherwise it will not be able to attain enlightenment!"

Indeed, the existence of human beings is fundamentally soul consciousness, and no practice can avoid this level. Whether it is his own rune path and the cave world dao, or Hongjun's qi refining path, he must eventually embark on the path of cultivating his mind and soul!

No, it should be at the beginning of the cultivation of the two, and the cultivation of both should be taken into account!

Realizing this, Ling Yun suddenly reflected on himself. He deeply felt that he attached too much importance to the cultivation of external objects. Whether it's the natal cave heaven or the natal talisman, in fact, these are just means of cultivation. The ultimate core is still the cultivation of one's own soul and heart.

Sure enough, it was the stone of his mountain that could attack jade, and by discussing the Tao with the Silent Extinction Daoist, Ling Yun couldn't help but reflect on the shortcomings of his cultivation.

To be honest, by reflecting on the past, he really felt that he had many deficiencies in cultivating his soul and soul. This made him can't help but sit aside, silently calculating the shortcomings in his cultivation process, in order to find out the deficiencies to make up for them. In particular, in the cultivation of the Xuangong Mental Method, those that involve the cultivation of the soul and the cultivation of the soul must be made up.

Seeing that Ling Yun was deep in thought, the two of them began to talk. As he spoke, the Silent Extinction Daoist talked about what had happened recently: "Brother Dao, do you know the nearest ......?"

The return of the Taishang True Demon and the Origin Heavenly Demon from Chaos, as well as the breaking of the seal of the Rahu Demon Venerable, the escape of the evil god Azathoth and the opening of the Demon Realm, this pile, one thing after another, can be described as dazzling, especially these existences, which make the Silent Extinction Dao people feel deeply uneasy.

"Alas-" The Silent Extinction Daoist sighed, "I don't know what His Majesty the Earth Emperor thinks, let the Demon Realm be born and these demons come into the world, aren't you afraid that they will bring a huge threat to the world?"

"His Majesty the Earth Emperor has her own considerations. We don't need to blame!" Hongjun shook his head slightly, and pressed down a little complaint from the Silent Extinction Daoist, "I know that the Origin Heavenly Demon is your Dao enemy, the nature of the Heavenly Demon is uncertain, and it is the most hindrance to your path, you should be careful of his obstacles and plots when you practice in the future!"

Hearing this, the Silent Extinction Daoist nodded in response: "I can save this matter!"

......

The two Demon Ancestors and Rahu Demon Venerables mentioned by Hongjun and Silence, the three of them reunited in the Demon Realm.

The Origin Heavenly Demon was still the same unstable appearance, as if it was a mess, as if something was about to be born. The Taishang True Demon is also the appearance of a crane-haired childish face and a fairy wind bone. As for the Rahu Demon Venerable, he was full of muscles and flesh, covered with scales and armor, had two horns on his head, had a rough face, and his whole form was bare, not an inch.

The Origin Heavenly Demon and the Taishang True Demon are both incarnated and manifested, and only Rahu Demon Venerable is the real body.

As soon as the three of them met, the Yuan Shi Heavenly Demon didn't say a word, and the Taishang True Demon squinted his eyes and looked up and down at Rahu Demon Venerable, as if he was calculating something.

Luo Hu felt the gaze of the Taishang True Demon, and his face covered with scales and armor had an extremely gloomy expression, looking at the Taishang True Demon and the Yuan Shi Heavenly Demon, and said gloomily: "Taishang, don't plan me with any bad ideas. I know that you are unwilling to let the Chaos Demon God Clan out of my control as an outlier and break away from your control, but I am the ancestor of the Chaos Demon God Clan. This time you fooled the Mohura and them into sacrificing my people, and I haven't settled accounts with you yet!"

Because of the ever-changing image of the Yuan Shi Heavenly Demon, he couldn't see what his expression was, but after the Taishang True Demon heard Luo Hu's words, a trace of coldness suddenly flashed in his eyes, and he was secretly annoyed by Luo Hu's attitude in his heart, but he finally pressed down his displeasure, his eyes drooped slightly, and he was silent about his words.

Seeing that the Taishang True Demon and the Yuan Shi Heavenly Demon were silent, a trace of disdain flashed in Luo Hu's expression, and he looked down on the two of them even more: "I can only do some dark calculations, and I can't even beat the daughter of the Earth Emperor." You've lived to dogs all the time of the Emperor!'

Thinking like this in his heart, Luo Hu and the two Demon Ancestors began to discuss the division of the territory of this Demon Realm. After all, it is the place of origin, and it is necessary to win certain interests.

After some arguments, Rahu even almost fought with the two Demon Ancestors, but in the end, the three of them did not fight, and they still divided their respective territories.

After drawing their respective plates, the three demons began to discuss the things inside the universe. About the Emperor of the Later Land, about the god of primeval creation, about the existence of the primeval relics. These existences are a huge threat to them, and they must find a way to deal with them.

Of course, first of all, they must be strong enough to not be afraid in the face of these existences. On this point, it depends on their respective means!

The two Demon Ancestors, one Demon Venerable, and the brainless Azatoth are all the supreme beings of the Evil Demon Dao. Except for the Ten Thousand Demon Emperors who have not yet returned, their existence represents the pinnacle of the Unai Evil Demon Dao.

Developing the Demon Dao, cultivating themselves, destroying the world, or sacrificing the Demon Dao, strengthening the Demon Dao, and luring more beings into the Demon Dao can all make their strength rise. These methods depend on how these Demon Ancestors and Demon Venerables choose.

According to each other's preferences, their choices are also different, and these will be known later. Now, in order to defend against external threats, even if you don't like each other, you must unite.

After dividing the territory, the three peaks of the Demon Dao began to argue and agree on their respective interests of the Evil Dao, and finally set their own bottom line, so as not to fight inwardly in the early stage and let outsiders take advantage.

After discussing these, it was time to form an alliance, and after a lot of arguments, the three finally came to a conclusion: to form an alliance and join forces, as long as there is a huge threat, the three must put aside the mustard and jointly deal with external threats!

Through the alliance, the Demon Dao barely maintained a situation of unity.