ps: Thank you for the encouragement of Foshan bookworms and standard body 123 monthly passes.

The five-color master who was fooled by Zhao Ran for a while didn't know that he had become a coolie, and according to Zhao Ran's request, he set out at night, and his sharp beak was ruthless on more than ten mountain rocks marked in advance.

The next morning, when the craftsmen and quarrymen began to work, they found that the rock was suddenly easy to mine, and the rock was so dense with cracks that it was often possible to dig a large piece of rock with a hammer, and it could be broken up with a hammer. The mining progress has increased more than tenfold!

The brick-making efficiency of the brick kiln is also improving rapidly, and the drying and firing time of the bricks and tiles has been reduced by three times. At the same time, on the evening of the second day, dozens of logs suddenly appeared neatly stacked outside the foundation of the Junshan Temple.

Rumors that Zhao Miaozhu was blessed by the immortal master quickly spread from the construction site, and soon after, the entire Junshan area was talking about it, saying that this new Miaozhu was a capable immortal!

At this moment, it is the season of farming, and the newly relocated people don't have much to do, so they came to the construction site one after another, wanting to see the true body of this immortal, and some even brought children, imploring Zhao Xianshi to pray for the children.

Zhao Xianshi was very easy-going, and had to set aside a fixed time every day to meet the people, or cheer for them, or pray for them, or distribute some cakes and sweets, or encourage them to work hard. was originally loved by these people because of the granting of land, but now the people have more and more admiration and reverence for him.

Since Zhao Xianshi said that everyone should work diligently, then the immortal master wants to build a Taoist temple, isn't this a good opportunity to obey the immortal master's decree and repay the immortal master's kindness? Just arrange a simple diet.

At this time, the building did not have to lay a deep foundation, and Zhao Ran did not ask for any carved beams and paintings, eaves and beasts, so the Junshan Temple was the same day by day, rising from the ground at a very fast speed.

However, Zhao Ran's mind was not on this, he handed over most of the affairs to Jin Jiu and others, and went all out to complete the "carving" of the sea of qi. It took three days of penance. Zhao Ran felt that the time had come, so he came to see the five-color master.

After the five-color master probed Zhao Ran's qi sea, he expressed his satisfaction, and then began to teach Zhao Ran the two most basic Taoist techniques. It is said that it is two Dao techniques, but it is actually two processes of one Dao technique, that is, the external release and internal absorption of mana. Zhao Ran can now generate flames on his own in his hands, which is the lowest form of mana release, and the real release requires that the mana be able to be separated from the source and stored alone, to put it simply. That's how to knock the flames out of your arms. On the contrary, the internal absorption of mana forms an extremely strong suction force within the cast range, and its external appearance is the so-called "aerial object".

These two Dao techniques are very simple, and there are no formulas and secret recipes, to put it bluntly, they are the tricks of using mana, and in fact, they can't even be called Dao techniques. The meaning of the five-color master is to let Zhao Ran learn and be familiar with the mana first. After that, we will talk about the rest - such as the basic Dao techniques that the five-color master looked through from the Huayun Pavilion, including the "Red Flame Formula", "Cold Ice Technique" and so on.

According to the Master of the Five Colors. Before the Yellow Crown, there was no distinction between the positive one and the whole truth, and after entering the Yellow Crown, it was the watershed between the two.

Next, Zhao Ran's days were much more fulfilling, and he practiced the second half of the first chapter of the "Innate Merit Sutra" in the morning. That is, the refining part, which is the cultivation of the exercises, the pursuit of the ascension of the realm, and in the afternoon, the operation and use of the spells, which is the cultivation of the Tao, the pursuit of the strength of power and the wisdom of the means, and in the evening. Then meditate on the shepherd boy riding a bull, the clear spring on the stone, and the bamboo leaf with the wind, in order to restore the mana consumed during the day.

As the name suggests, the so-called refining is the cultivation of the Yuan Jing. The essence of the yuan comes out of the body, and the so-called "natural vitality, people receive the essence of the yuan". All Zhao Ran had to do was to use his mana, refine the daily reborn Yuan Essence in his body, and then force it into the sea of qi. After the refined Yuan Essence is filled with a sea of qi, and then it is combined with the same abundant merit power, which is called Jingqi in the Daomen exercises, which is colorless and formless, and you can step into the Yushi realm.

In the cultivation of this process, the amount of spiritual energy that needs to be absorbed in the Daomen exercises can be described as massive, so there is a practice in the pavilion that non-yellow crowns are not allowed to go out of the mountain, the purpose is to let the monks at this stage not be distracted by external objects, and absorb them with all their strength in the blessed land of the cave full of spiritual energy.

For Zhao Ran, what is needed is a large amount of merit.

First of all, the amount of mana needed to refine the Yuan Essence will be more and more, which requires Zhao Ran to continue to convert the merit power into mana to meet the needs of refining. Because the amount of mana that can be automatically generated in the qi sea depends on how much merit power he has transformed, the more mana Zhao Ran transforms, the higher the upper limit of mana that can be automatically generated (or restored after exhaustion) in the qi sea.

Secondly, when the refined Yuan Essence in the Qi Sea is full, it is necessary to maintain sufficient merit power to merit it and combine it to generate a colorless and formless Essence Qi.

Zhao Ran is now able to reap merit power every day, and these merit power comes from several sources: one is for the homeless people who are still helping the charity hall, the second is the aid station set up by two post stations, and the third is from these farmers who have just moved to the Junshan area.

When Zhao Ran decided to reclaim the wasteland in the Junshan area, he had the intention of making a lot of merit, so whether it was granting land or helping farmers in Changworm Mountain to relocate, he tried his best to do his best, and even included these people in the scope of charity loans.

Now it seems that this thing is quite good. From the beginning of granting fields, to building villages for them, to distributing seeds and issuing charity loans, Zhao Ran could reap a lot of merit at every step, which made him overjoyed and full of confidence in impacting the Yushi realm.

Zhao Ran's cultivation in the Taoist realm can be described as making steady progress, starting from the success of the first drop of Yuan refining, every day, three or five drops of the refined Yuan Jing Shun lì fell into the sea of qi, and the progress was very steady. But it's not a good thing to be too stable, because you can't see growth. The refining speed of Yuan Jing can only be like this at present, it is not that there is a problem with the "Innate Merit Sutra", on the contrary, the mana converted from merit power is very efficient when refining Yuan Jing, and it can be quenched in less than a moment, which seems to be at ease.

The crux of the matter is that Zhao Ran does not have much Yuan Jing in his body, only three or five drops a day. Where does Yuan Jing come from, what is it, Zhao Rantong's refining in the past few days has been roughly clear, and he finally understands why Quanzhen pays attention to abstinence, even if Zhengyi can't help it, he doesn't encourage it.

Zhao Ran couldn't look inward, so he didn't know when the Yuan Essence he had refined would be able to fill the sea of qi, so he went to consult the Master of Five Colors. The Master of the Five Colors checked his cultivation results in the past ten days and told him an answer: more than ten years! Or twenty years!

Zhao Ran was suddenly anxious: It took three years for Uncle Dazhuo and Xiaozhuo to enter the Yushi realm from the Taoist realm, Zhu Zhimeng estimated that it would take more than two years, and Zhou Yumo only took one year, why did he need ten or twenty years?

To this question, the answer of the five-color master is: The root bone is poor!

This time Zhao Ran was "speechless and choked", it turns out that this can also be related to the root bones? The root bones are not good, so I can't do it in my own way? But I don't think it's okay, and I haven't had much time to indulge in extravagance, and it stands to reason that the maintenance is pretty good, could it be that those people are too violent, so it seems that they can't do it?

The old men can't say that they can't do it, but the premise is not to compare it with others, Zhao Ran is a recognized genius, of course, it doesn't seem good. Zhao Ran pondered, no wonder the Huayun Pavilion didn't accept himself, with his own piece of material, even if he could cultivate, the mud couldn't support the wall.

So how do you get vigorous?

Fortunately, he was facing a colorful brocade chicken, and Zhao Ran asked the question in a twisted way, and he was really a little unable to ask it if he was a bystander.

The answer of the five-color master is that there are two ways, one is to go back to the root bones, and the other is to take medicine!

Zhao Ran had given up the path of Zhenggen Bone for the time being, so he had to ask again with a red face, what medicine should I take......?