Refining the aura of heaven and earth, this ability can be said to be a bit against the sky, and according to the information obtained by Su Zizhan, the essence of this mountain and river society map is an innate spiritual treasure, and the ability to refine the aura of heaven and earth has not yet been completely unraveled, with the improvement of Su Zizhan's cultivation, this ability will also be more liberated, and the quality of its refining of heaven and earth aura will be higher, now it is pseudo-immortal qi, and in the future, that immortal qi or even innate aura may be refined by it. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

Innate aura, what is that? The heaven and earth were first opened, and the high-level aura that was only retained in the world at the time of Hongmeng's initial judgment, and now only those caves and blessed lands may have innate aura, and this thing is still a non-renewable resource, unless you have great magical powers, otherwise this thing will be used a little less, and Su Zizhan will actually have the opportunity to practice in the environment of innate aura for a long time in the future, which is probably only the treatment that the power of the ancient flood can have!

Is Su Zizhan's luck a little too good?

This is not the end, refining the quality of heaven and earth aura is only one of the benefits, and the second benefit will probably be more practical for Su Zizhan.

In the past, Su Zizhan could be used as a storage space, which was much more convenient than the storage bags circulating in the Xuanyuan world, although Su Zizhan had been stocked by Mo Li Zhenjun in recent years, but there were still basic things like storage bags, maybe because the storage bag he got was not high enough, it was just a storage bag in the middle of the human rank, and the storage space provided by this storage bag was nothing compared to the social map, so although there were storage bags, Su Zizhan just put some ordinary things, such as Yangyuan Dan and other items in the storage bag, and other things were still placed in the social map。

And now, after absorbing and devouring an unknown amount of heaven and earth aura and immortal qi, the space inside this mountain and river society diagram has actually evolved.

That's right, it's evolution!

In the past, the space in the map of the mountains and rivers was about a mile in radius, but it was surrounded by a Hongmeng, which could only be used to store some inanimate items.

But now it is different, and the spatial scope in the Shanhe Sheji map has also been greatly improved, expanding from a radius of one mile to a radius of about three miles, which is three times larger, which is already a large space, and it can be placed on the next mountain.

However, the expansion of the size of the space is not the most important change, now the internal space in the mountains and rivers can be stored in the living things, yes, the internal space has evolved, although the surrounding is still a Hongmeng, but there is an essential change in this space, the ground used to be just a yellow-brown soil, now it is green grass, a piece of green, not only that, there is a small lake on the ground within a radius of about three miles, the lake surface is as smooth as a mirror, the lake water is crystal clear, there is a dense forest by the lake, the lake reflects the green trees, the scenery is pleasant。

In addition to the changes in the earth, the changes in the sky are more obvious, before the whole space because of the surrounding Hongmeng, although there is light, but the whole space is foggy, it seems unbearable, and now the whole sky is a new look, the sky is no longer gray, although there is still no sunshine, but it is much brighter than before, and clouds are also in the sky, moving with the wind.

How can I say it? The internal space of this mountain and river society map has become like a world, but this world is too small, it can only be regarded as a cave world!

The cave world is also the world, and the cave world is also called the cave heaven blessed land in the flood world, and it is also called the cave heaven blessed land on the earth, but the cave world in this mountain and river society map is too small, and there is one thing missing, that is, life!

That's right, there are water, trees, clouds, meadows, and even a hillside in the cave world, which is no different from a real world, except that it lacks life.

As soon as the thought moved, Su Zizhan's body suddenly disappeared in the cultivation of his heart, and he saw a figure appear by the small lake in the cave world, this is Su Zizhan, this is also the second benefit of the mountain and river society map, not only the internal space has evolved into a mini cave world, but Su Zizhan can also enter this cave world.

Su Zizhan only needs to move his mind to enter the Cave Heaven World, and after entering the Cave Heaven World, the Mountains and Rivers Society Diagram will not be revealed to the outside world, that is, what others see is that Su Zizhan suddenly disappeared in front of his eyes, without a trace, which is a good ability to save his life.

The portable world, although small, is also the treasure that the protagonist in the novel dreams of, isn't it?

"Now I'm just going to have an old man with me!" Su Zizhan felt the grass and lake in the cave world with his hand, and he was a little self-deprecating in his heart.

Although the cave world in the mountain and river society map can be used to save his life, but it still has some shortcomings, at this stage, after Su Zizhan enters the cave world in the mountain and river community map, the position of the mountain and river community map will not change, that is to say, where Su Zizhan enters, he will come out in that place in the future, if it is because of the bad environment outside that Su Zizhan has to enter the cave world, then he will still be in the same harsh environment when he comes out, so the cave world is not omnipotent.

Not only that, it is not impossible for Su Zizhan to be discovered by others after hiding in the Mountains and Rivers Society Diagram, maybe a human-level monk can't find it, but the True Monarch Monk will definitely find some abnormal situations, especially those True Monarch Monks with spatial supernatural powers can clearly discover Su Zizhan's hiding place!

This is also due to Su Zizhan's lack of cultivation, according to the description of the prompt information, Su Zizhan can hide the Mountains and Rivers Society Map more secretly when he ignites the Jindan Fire, and at that time, even a True Monarch Monk with spatial supernatural powers may not be able to discover the Mountains and Rivers Society Map hidden in the void.

However, in this case, Su Zizhan still can't change the position of the Shanhe Shejitu, unless Su Zizhan can comprehend the way of time and space in the Jindan period, even if it is the skin of the way of time and space, but the possibility of Su Zizhan comprehending the way of time and space in the Jindan period is very small, because in essence, Su Zizhan's practice of the Taishang Moral Sutra is to take the path of enlightenment yin and yang, evolution and creation, although it is somewhat related to the way of time and space, but it is not enough for Su Zizhan to involve the way of time and space in the Jindan period.

Speaking of this, I have to mention the path of practice of qi practitioners, who take the process of storing spirit with qi and understanding the avenue of heaven and earth, so the practice of qi practitioners is also called cultivation.

Cultivating the Tao and cultivating the Dao, the cultivation is the Avenue of Heaven and Earth, the Avenue is fifty, the Tianyan is forty-nine, and it has evolved into three thousand avenues, eight hundred side doors, only one of them can have great achievements, three thousand avenues, eight hundred side doors, all can be preached!

But having said that, but there is a difference between high and low in the Dao, aside from the side door, the three thousand avenues are also divided into congenital and acquired, the so-called avenue fifty words are the innate avenues, such as fate, cause and effect, time and space, yin and yang, etc.

Yin and Yang evolve, the yang energy of the sky descends, the yin energy of the earth rises, and the two qi of yin and yang are sympathetic, giving birth to all things, and forming rain and fog, thunder and lightning, rain and dew, sunlight, and air, which are sympathetic to each other, and life forms can be generated. The so-called sense of heaven and earth is the incarnation of all things, which is exactly for the Taishang Tao Te Ching that says, "Tao gives birth to one, life to two, two to three, and three to all things." All things are negative yin and embrace yang, and they are impulsive and think they are harmonious!"

The way of yin and yang creation is Su Zizhan's natal way!