"You, what are you?" Looking at the black gas churning on Li Tian's palm, Burning Sky felt the same aura as his own 'Prajna Dark Flame'. A mid-level ability that can unleash a supernatural ability that he is proud of is really unimaginable to Burning Sky.

"Void! Void again!" Yu Yuyao behind Li Tian also felt the appearance of 'void', and said in surprise: "Is the 'void' here really everywhere?" and then muttered in a frustrated voice: "Why can't I find it all the time?"

At the same time, Mingyu, who was besieged in the encirclement, couldn't help but froze for a moment, and his eyes couldn't help but look at Li Tian's side, and he was accidentally slashed on the shoulder by a black-clothed monk. Mingyu frowned in pain, and a cold light flashed in his eyes.

Li Tian said disdainfully: "Knowingly ask!"

"How is that possible!" Burning Sky shouted incomprehensibly: "How can you comprehend the 'Supreme Prajna' with a lowly mid-level ability!"

"Since you think so, then consider this the 'Prajna Flame' that stole you. Li Tian's hand slammed up, and the ethereal black gas on his palm shook several times before it returned to its original state.

"Hahaha......" Seeing all this, Burning Sky smiled happily: "I'll just say! How can you comprehend the 'Supreme Prajna', it turns out that you are an impostor! It's fake! It's just a false appearance! Hahaha......"

Li Tian looked at him like a fool, and said coldly: "Are you really stupid? Or are you just so unenlightened? Now that we are so tense, do you think I will be as stupid as you and call you with something that is vain?"

"Amitabha! You kid dare to say that the Buddha is a fool!" Where do you remember the instructions of the senior brother, with a flick of the middle finger, the flame of a thumb cap, after breaking away from the fingers of the burning sky, a flash appeared, and it appeared on Li Tian.

"Ah......h

"Master!"

"Your Majesty!"

"Brother Tian!"

"Burning the sky, you are looking for death!" Mingyu, who was besieged, also shouted.

The shouts of the crowd made Burning Sky nervous. However, the black flames that jumped onto Li Tian's body did not burn Li Tian like this, but happily swam around Li Tian. I saw Li Tianyi raise his hand and say, "Come here!"

The black flame, with a flash, reached Li Tian's palm and plunged headlong into the ethereal black gas on his palm.

Seeing all this, everyone was stunned, even Mingyu and the others not far away stopped fighting, and looked intently at the ethereal black gas on Li Tian's palm.

"Oh! It seems that the black qi in my hands is really vain!" Li Tian said with a somewhat decadent face: "How can you eat other people's things into your stomach to enrich yourself?"

After speaking, the black gas "coaxed" up a few times, as if it was protesting what Li Tian said.

Unwillingly, the burning sky, seeing this situation, was another ten-finger continuous hair, and more than a dozen flames the size of a thumb cap, all of which were a flash of light, and when they reached Li Tian's body, they couldn't 'devour' Li Tian's body, but kept swimming on him.

"To practice the void is to train the 'void' at the root of one's own things, so that it can be regarded as a great achievement. ”

Seeing Li Tian's divine skills, not only Yu Yuyao and the four of them were fascinated, but also everyone on the other side. At their level, everyone knows what Li Tian's skill means. When Li Tian said this, Yu Yuyao and the others suddenly realized something, as if they understood their next cultivation.

"What is Lian Xu?" After seeing that he had sent more than a dozen flames in a row to no avail, Burning Sky finally faced the reality and stopped doing this useless work. After listening to Li Tian's words, Tian Tian asked shamelessly: "Is this practice void the same thing as the 'void' that the female benefactor said just now?"

Actually, the 'Prajna Dark Flame' mentioned by this Burning Sky is the same thing as the 'Harmony Path' mentioned by the cultivation realm, but everyone's name is different.

Prajna means 'discerning wisdom, ultimate wisdom,' and specifically refers to the wisdom of knowing everything and the origin of all things. Isn't this exactly the same as the Daomen's 'refining and merging the way'?

Yoga Sutra: Discerning wisdom is the way to eliminate the union of seeing and seeing and leading to liberation, and through the practice of uniting the branches, impurity is gradually reduced and the light of knowledge illuminates the ability to discern. The eight branches of unity: external discipline, internal discipline, body adjustment, pranayama, sensibility, concentration, meditation, and harmony. This discerning wisdom passes through the sevenfold branches and reaches the final level.

Prajna, this wisdom consists of six kinds, the so-called six prajnas, the first is the literal prajna, the second is the convenient prajna, the third is the contemplative prajna, the fourth is the reality prajna, the fifth is the dependent prajna, and the sixth is the state prajna. The six types of prajna are collectively called: 'Vajra Prajna'.

Prajna: The Tao of the Universe, regarded as the most subtle quantum combination that best fits the original face of the world, Prajna can be known in the invisible and in the tangible, and this tangible is presented in a quantum state, constituting all the true knowledge of the world and the universe. Sentient beings also exist in a quantum state, and the subtle combination of enlightened beings is lighter, like gas, which can enter into the invisible. Attaining Prajna wisdom is the final trail of the nature of the Dharma, as natural as the sun, moon and stars suspended in the universe, and wherever you see them, they are always here.

The six prajnas, which are one and six, and six and one, are nothing more than a return to the present moment, just as: we live in our own nature at all times and everywhere, that is, we have the six prajnas at all times and everywhere.

1. Textual Prajna: "Now please take a closer look at the golden bharava in the hands of the Buddha's icon" This sentence is the literal Prajna; 2. Convenient Prajna: The act of carefully looking at the golden Bharava in the hands of the Buddha's icon is convenient for entering the state of Prajna, which is convenient for Prajna; 3. Contemplating Prajna: When you look at the Prajnava carefully, your behavior is contemplating Prajna, and there is no delusion, and then you are already far away from other consciousness, which is contemplating Prajna; 4. Reality Prajna: At this time, your mental state is the Prajna, and 5. Dependents Prajna: At this time, you have attained the degree of generosity, the degree of precepts, the degree of forbearance, the degree of refinement, and the degree of meditation, so the other five degrees have become the dependents of Prajna, and the ten thousand dharmas of the universe have become the dependents of Prajna, so they are dependent Prajna;

Words are not obtained by wisdom, but are the natural expression after enlightenment. Textual is a method of using words to truthfully describe the ontology of the Dharma Realm and the method of entering the ontology of the Dharma Realm; It is the realm of incarnation of Buddha; It is the state of attainment of discriminating consciousness, which belongs to the worldly truth. When I am enlightened, the books that I have read in the past thousands of lives will be brought out, just because all the wisdom of Prajna will come out. A person with good learning has a strong memory and can see ten lines at a glance; People who can't read, pick word by word. Someone reads a book, and with a glance of his eyes, this page passes, ten lines at a glance, a thousand words in a diary, and he will not decay until he is old, and even his memory is stronger when he is old. Of course, this requires concentration, the wisdom of Prajna.

Convenient Prajna is great wisdom. For example, it is convenient to use a special method to make the most difficult things understand, so that others can understand them as soon as they hear them

Prajna. The thousand hands of the thousand-handed, thousand-eyed bodhisattva of self-contemplation represent the protection of all sentient beings, and the thousand-eyed view of the world. Whether sentient beings want to aspire to wealth or to ward off disasters and diseases, the Thousand Hands Contemplation is able to show great compassion, relieve all kinds of suffering, and make great use of all kinds of happiness. Therefore, in order to truly achieve great compassion, you have to have as many convenient methods as a thousand hands and a thousand eyes, and this is convenient prajna.

Contemplating Prajna, contemplating Prajna is the method of bare engagement and dwelling in the Dharma Realm ontology, i.e., the bare cognition of and dwelling in the reality of Prajna, and the Buddha's conscious observation of the present moment when he saw the stars is wisdom contemplation, and the present moment is the transformation of consciousness into wisdom, because the nature of the discriminating mind is wisdom. Contemplating Prajna is the realm of reincarnation of the Buddha; Contemplating the nature of experiencing afflictions in the present moment is the same as the nature of Bodhi, and it is the ultimate truth to transcend the realm of discriminating consciousness in the present moment and to transform the present moment of consciousness into a subtle insight.

Reality Prajna is the metaphysical Dao body, the origin of all things in the universe, that is, the Dao body that is enlightened and enlightened by the clear mind. In Buddhism, enlightenment is the sight of the emptiness of that body of the path, which is called the reality of Prajna, which belongs to the part of wisdom. Our intelligence is only part of consciousness, limited to the scope of existing knowledge, and the scope of existing experience and sensory imagination. The true Tao body is inconceivable, and cannot be thought, discussed, and studied with our ordinary knowledge and consciousness. Reality Prajna is the most fundamental of Prajna.

Dependents are based on the wisdom of enlightenment, and the Buddhist term is called making wishes, and in conceptual terms, it belongs to the aspect of behavior. That is, nature initiates moral action, and a person naturally becomes the supreme good. The so-called dependents are relatives, friends, family members and other relatives. The six Buddhas are generosity, vows, patience, diligence, meditation, and prajna. A person who practices can only become a Buddha with great enlightenment, how to keep the precepts, how to endure humiliation, and how to achieve the cultivation of meditation. So in front of Prajna, there are these five related dependents, that is, the five vows, which are called: Dependents Prajna.

The realm of Prajna is the way to certify the reality of Prajna: Qingliang Guoshi said to His Majesty Wu Zetian, "A thought is not born, the front and back are broken, and the body is clear, that is, like a Buddha." It means that the present mind without delusions does not think about the past or the future, but when it is in the present when it is clear and clear about the essence of the mind, it has both the aspects of silence and illumination, and this is the same state of mind as Nyolai, which is the realm of Prajna.

For those who are truly enlightened, the development of wisdom is endless, and the term in Buddhism is called the wisdom of no teacher, also known as the wisdom of nature. The storehouse of your own wisdom has been opened, not taught to you by the teacher, but your own inherent wisdom has appeared, in heaven and on earth, knowing everything.