Zhao Zaili bowed unconsciously, and the mother of the nine sons said to him that what is now in his house is the evil god of Xinhui County, and Zhao Zaili has merit in saving boys and girls, and now he is relieving disasters and misfortunes.

The mother of the ninth son gave Zhao Zaili a box, handed him the golden hairpin on his head, and instructed him to go to the residence of the dragon king in a certain place to get the magic object of subduing the evil god. Zhao Zaili followed the teachings of the nine sons and mothers, went to a pool at the foot of the mountain, and knocked the big tree next to the pool three times with a golden hairpin. Suddenly, the wind rose, and a yaksha appeared from the water, told Zhao Zaili to close his eyes, and led him to the Dragon Palace. After arriving at the Dragon Palace, Yaksha took the box, put a divine beast into the box, handed it to Zhao Zaili, and took Zhao Zaili out of the Dragon Palace.

Zhao Zaili rushed back to his hometown with the box on his back and shouted grievances again, Fu Yin introduced him to the county office, and Zhao Zaili told Fu Yin all the ins and outs, and told the nine sons and mothers about the apparition. Fu Yin detained Zhao Zaili, and sent someone to ask for leave of Zhao Zaili, the fake evil god also arrived at the county office, Fu Yin said to the fake, Jiuzi Mother Niangniang said that it was the incarnation of the evil god of Xinhui County. As soon as the fake evil god heard this, he immediately planned to escape, Zhao Zaili did not wait for Fu Yin's order, opened the box by himself, and suddenly it was dark again, and after calming down, the fake evil god was gone.

Fu Yin reported the matter to the emperor, and the emperor ordered Zhao Zaili to be reinstated. At this time, Zhao Zaili's family hugged Zhao Zaili and cried, as if they were separated from each other. Zhao Zaili's family thinks that they are all blessed by the gods of the nine sons and mothers, and they should go to the Dongyue Temple of Shangdongfeng to worship incense and make wishes. After worshipping incense, Zhao Zaili met Jiuzi Mu Niangniang again, and Jiuzi Mu Niangniang told him that the body of the evil god was a rat that had become a sperm, and what was in the box was a fox who had attained enlightenment, and the fox could catch mice. Zhao Zaili will meet the deeds of the nine sons and mothers again, and tell the emperor, and the emperor decrees that temples of the nine sons and mothers will be built all over the country to bless all sentient beings.

This story is from the book "Warning Sayings", and in our native China, there are many strange things, which have been recorded by everyone at that time or in later generations. Such as Sou Shen Ji, Yi Jianzhi, Zi Bu Si and so on. Many of the deeds in these books are related to Buddhism and Taoism. Just like the evil god sacrifice in the above story, this is actually still such a thing in us today, in some backward and remote areas, Guangzhou, Fujian and other places There are many Hakka god systems, like various princes, a certain prince. They do not belong to the gods, but are worshiped and sacrificed by the local people. In the records of the sages who practiced the Vajra Method, it was also recorded that a certain mountain village would sacrifice a hundred years of tree spirits with boys and girls, and then an elder in Gushan was subdued by the Vajra method with a peachwood vajra to avoid the bad luck of continuing to sacrifice to boys and girls.

In fact, there are many secrets in the Dharma realm mentioned in the story, just like some tantric methods, which will require practice in the water or by the river and so on, so that you can have a connection with the dragon family, and even meet the dragon family. The dwellings of some earth-dwelling celestials are right next to some old trees, which is the intersection with the human world, and if they don't take you away, you won't be able to find it yourself. When we practice tantra, depending on our needs, whether by a river or on the top of a high mountain, these are the entrances to the holy realm, and it is easiest to feel and attain success.

Devil's mother's heart curse

Hum, slave Mariga, hidei Swaha.

Scripture: If there is a woman, it is not advisable for a man or a woman. or fall in the womb and not take it. All of them cannot be adjusted by the four majors. or by demons and gods. Or the karma is not suitable for men and women. It should be taken as white or a cubit or a hand or five inches long as the size is arbitrary. Painting the Mother of the Emperor. Pure gold in the shape of a celestial maiden. Dressed in heavenly clothes and crowned with a dazzling head. Sit on the podium and hang down your feet. Draw two children on both sides of the feet. Standing on the platform. Sit a child on each lap. Hold a child in your left hand. Hold the auspicious fruit in your right hand. Painters should be given eight precepts. There is no leather glue in its color. The portrait has been completed. Clean a room of strict instrument plastering. Make an altar with incense. In the altar of images. and scatter them on the altar with all kinds of splendour. Compound with crispy diet, chyle cheese rice and fruit perfume. Burn incense and make offerings. Like facing west, the reciter faces east. The object recites at 3 o'clock every day. Don't recite it a thousand times. Take the first day of the fifth day of the month. Recite it 100,000 times. Then chant in front of the image. All that is requested is fulfilled.

The Bodhisattva said a fundamental question, that is, why is it not easy to have a child? Some people are already pregnant, but they have an unexpected miscarriage due to their own constitution, and this is a physical problem of their own body. Some are due to the obstacles of ghosts and gods, like inexplicable wrestling. Some are unable to have offspring because of their own lack of good fortune. The Devil Mother Bodhisattva is a goddess of compassion with many children, and she herself very much hopes that sentient beings can also have sufficient children and achieve all kinds of success, but for the lack of children and offspring of sentient beings, the Devil Mother Bodhisattva is very clear about what the cause is.

Tantric practitioners must set up the altar and place the Buddha-figure image, just as a router is required to use WiFi. Set up the altar and follow the chanting practice method taught by the Buddha-figure, and you will surely get what you want. The mantra of the Bodhisattva has immeasurable and boundless incredible merits, to practice this mantra, the Bodhisattva said, such as the Dharma cloth altar after placing her statue, to use agarwood incense to support her, this incense can be alert to get in touch with her, the mantra practice must start on the fifth day of the first month, there are three o'clock a day, a total of six o'clock, in front of her statue, burn incense, six times a day, each time recite the mantra a thousand times, first practice this way to satisfy 100,000 times, after satisfying 100,000 times, you recite the mantra to the statue, no matter what you ask, ask for wealth, ask for children, ask for relief, ask for healing, you will definitely get what you want。

The mantra of 100,000 times is the minimum and initial requirement for each Buddha-figure to be inspired. The mantra that each Buddha-figure practices 100,000 times also has different requirements for practice. Many people wander around, don't know that they have recited hundreds of thousands of times, there is no inspiration, and their lives have not changed much, so they think that they have nothing to do with this deity, and they change a lot of deities. In fact, not being inspired is to ignore the requirements of the Buddha-figure when practicing, just as the Bodhisattva of the Devil Mother and Son asks to be born on the fifth day of the month, which is the fifth day of the white month, which is the fifth day of the first month of each month. To practice her mantra, you have to start on the fifth day of the first month, which is the origin of the requirements of this day. The second is the burning spices, and different spices have different effects in tantric practice, such as the Great Compassion Mantra to invite the Four Heavenly Kings or Avalokiteshvara Bodhisattva himself to come, which is to burn the incense with benzoin. The mantra of the Devil Mother and Bodhisattva should use agarwood incense, this is a key, ordinary people rarely prepare all kinds of spices, and ignore the spices used when practicing Tantra, the mantra is naturally difficult or very inspired, and the effect is naturally not strong and weak.