Heaven and earth since the beginning of Hongjun ancestor Chuangdao, the evolution of heaven and earth, the birth of life, there is a difference, the mountain is the mountain, the water is the water, the stone can not be turned into cattle and sheep for no reason, and the bird cannot be turned into a swimming fish. Everything has its own "Tao", under all kinds of coincidences, you can get the Tao to turn shape, is the so-called "Jinling is not a thing in the pool, a storm will turn into a dragon". Those things that open up the six senses and are spiritualistic under the grace of the Heavenly Dao can be transformed into human beings, and in further practice, they can be ranked in the immortal class, and this situation is called "demon", that is, things that can be expressed by very reason.

Therefore, it is impossible for anything to transform one's life into other creatures for no reason, the evolution of life, from birth to death, is solemn, solemn and unchangeable, changing one's life form is no less difficult than resurrecting a dead person, I am afraid that only the high immortal can do it, otherwise, anyone will follow the trail in the long river of life.

In the process of tens of thousands of years of evolution on the land of Shenzhou, there are some things that deviate from the main line of the evolution of the Heavenly Dao, they are born different, and have talents that ordinary people cannot match, such as the fire swallowing of Shushan, which can swallow the "tears of the other side", and the ghost thief, after the Dongshan silver fox became a human, the cultivation speed is faster than that of ordinary people, this is talent, innate and unique advantages,

Chu Xunyu mentioned to everyone that the technique of "Nuwa Seventy Transformations", also known as "Seventy-two Changes", is just a title, it can also be said to be a description of a talent, a kind of existence that can almost be regarded as rebelling against the way of heaven, and can transform one's life form at will, if this kind of person turns into a mountain, then it is a mountain, and the vast and ancient erection is there; if it turns into a fish, then it is a fish, and it can play in the water. It can be seen from this that this technique is very powerful, just imagine, if you turn into a legendary dragon, then you are a dragon that calls the wind and rain, invincible, if you become a red bird, then you can be reborn from the fire, in short, in short, this kind of existence that breaks the routine of life, can be big or small, small is the disease of scabies, big is unparalleled in the world.

Then someone has to ask, if this is a technique, then so powerful, why has it been lost for many years? This is because the person who performs this technique must be born with a physique different from ordinary people, since Nuwa, only the Yellow Emperor Xuanyuan has this kind of thing, and it is not clear whether the big disciple of Xuanzang sitting down in the Tang Dynasty is the same, but there is no doubt that this kind of person is not much, or even less pitiful.

Regarding this point, Chu Xunyu's Yaowangfu family classics have been recorded, and I don't know which ancestor of Yaowangfu, when traveling in Hongchen, he once inadvertently bumped into the corpse of a wild goose in the mountains, and he didn't care about it at first, but he just took a detour, not wanting to suddenly turn into a naked human being, which surprised this ancestor, because as a cultivator, his eyes were like electricity, and he had purple moon demon pupils on his body, and it was obvious that this was an ordinary wild goose, not a cultivator's trick or demon transformation, how could he turn into a dead man in a good manner？

At the moment, the body of this person was taken back, and careful research found that this person's body is likely to have the legendary physique of "Nuwa Seventy", and the characteristics are obvious, that is, when my brain cannot unify the body, the meridians and bones in the body change frequently, and suddenly become a cow, have four stomachs, and suddenly turn into a goose, and the forearm is feathered. So the ancestor recorded this characteristic in his family book, hoping that future generations would be able to verify this matter.

Chu Xunyu just checked the person's body, and it was like this, the meridians and bones in the body kept changing, obviously because after this person was unconscious, his brain was unconscious, and he could not unify the physical characteristics of his body, and he was told that this person had turned into a white horse, so Chu Xunyu boldly concluded that this person was the physique of "Nuwa Seventy Changes" and "Seventy-two Changes".

Regarding this point, Wangchen also agreed, because he had also encountered a similar thing, but he didn't know the reason, and after Chu Xunyu's explanation, those situations back then made sense.

It is said that in that year, when the Yuanmeng Dynasty had not yet fallen, Wangchen traveled down the mountain, in the Kaifeng area, there was a little boy, who was only more than ten years old, was tied up outside the city by more than 100 villagers, set fire to death, such behavior was simply outrageous, when Wangchen passed by there, it was already a step late, the child had become a ball of scorched bones, and the villagers all applauded. Wangchen couldn't believe it, so he asked those people about the reason, and someone told him that this child was a demon, born with a bad thing, begging during the day, and at night he could turn into a wild dog and wander between the streets and alleys, and finally someone would break his tracks, so he asked the Heavenly Master to do the Dharma and burn him to death to keep everyone safe.

This statement was so appalling that only the foolish men and fools would believe it, and when the crowd had dispersed, they went over and opened the fire, and found that the bones were the lower body of a human and the upper body of a dog. This matter has been buried in Wangchen's memory for a long time, and he has not been able to understand it, what is this child, if the demon transforms into a form, then at least there is a thousand years of Taoism, it is absolutely impossible to be caught and burned to death by these rude villagers, if not, then how to explain everything in front of him? So when I heard Chu Xunyu say this today, I recalled that it was very likely that this child was the physique of "seventy-two changes", and one day he inadvertently found that he could become a dog, and he was discovered and ended up like this.

Mu Yuan listened to their words, his mouth was open enough to fit a basket of eggs, and he stammered and asked, "That...... What the...... Oh...... Yes, I mean, what kind of 'seventy-two changes' will this person have, and if he is so powerful, how can he be injured by someone? ”

"I don't know, God knows what happened to him. Chu Xunyu shook his head.

"Then how can you save him?" Mu Yuan thought for a while, and then asked, "Since the body is uncertain, how to use medicine?"

"Oh, it's easy. Chu Xunyu replied easily, "That's because his mind is unconscious, as long as he wakes up, everything will be easy to do, look at me." After speaking, Chu Xunyu dragged the man to the ground, pinched a trick casually, and a basin of ice water poured down on his head in an instant, and the person's instinct to freeze trembled.

"Your method...... Mu Yuan's head is big, "Why is it a bit of torture?" Before he finished speaking, he saw the man's eyelids tremble, Mu Yuan was happy again, leaned over and said, "Look, he's awake." ”

"En......" The man slowly opened his eyes, as if his consciousness was not very clear, and when he raised his eyes, he saw the expression of Mu Yuan's hippie smiling face, and suddenly a spirit jumped up, knocked down Mu Yuan on the ground, turned his right hand into a tiger claw, and came to Mu Yuan's face.

At the last moment, Chu Xunyu stretched out his hand to block, and with the brute strength of the sword monk, he instantly dragged the man up from behind, fell to the ground, stepped on one foot, and said calmly: "Take it easy, little tiger, your change is too dangerous." ”