Chapter 51: A Strange Attitude

Dongfang Li explained in detail the situation in the Red Lotus Hall and other places near the Tianlong Courtyard on the left, and finally asked Zhuo Yunfeng: "Hall Master, can you save people?"

Zhuo Yunfeng asked rhetorically: "How to save it, who will save it?"

Dongfang Li didn't answer, he asked a question, just to urge Zhuo Yunfeng to make a decision as soon as possible, as far as his heart was concerned, he was unwilling to save it. I want to save people in the Tianlong Courtyard, but I don't know how many lives I have to take in. Is it worth it just for the son of an elder?

Zhuo Yunfeng thought about it, shook his hand and raised a white light, and sent a message to Feifu to look at Lushan Mountain.

Looking at Dongfang Li, the hall master of the West Hall of the Sanqing Hall said warmly, "Have you chosen your talisman well?"

Dongfang Li nodded: "It's already chosen, but the affairs at hand haven't been put down......

Zhuo Yunfeng waved his hand and interrupted: "There's nothing you can't let go, after you go back, arrange the things in your hands and turn your mind to cultivation." You have good qualifications, I said when you first entered the Yellow Crown Realm, you will be able to entrust your life to the Yuan Shen within twenty years. It's been twenty-five or six years now, but you're still stumbling around the mage realm, where can I put my old face?"

Dongfang Li smiled: "It's okay, I'll start practicing when I go back, and I will definitely break through the realm within three months, and I promise not to embarrass the hall master." ”

Zhuo Yunfeng nodded: "It's a good thing to have confidence, but don't deliberately, don't do it deliberately, don't do it deliberately." When you are away, I will take care of the affairs of the West Hall, so don't worry about it. I have entered the Great Master Realm as soon as possible, and I can leave the affairs to you with peace of mind. Now that my sense is getting stronger and stronger, and my understanding of the way of reality is getting deeper and deeper, I am afraid that I will not be able to wait for the end of this war. When you break through, that is, when I retreat, don't delay my practice. ”

These words sounded like complaints and whining, but they were full of concern for pointing and urging the path of Dongfang Li's cultivation, and Dongfang Li solemnly bowed his hand: "Thank you, hall master. ”

Dongfang Li's cultivation talent is very good, he was a well-known genius when he was in the Jade Emperor Pavilion, Zhuo Yunfeng once said when he saw him that this son can refine the gods in twenty years, and it is not a problem to enter the virtual realm in the future.

Later, Dongfang Li was born at the age of twenty-two, and broke through the realm and entered the Yellow Crown, more than ten years earlier than others.

Then, for the sake of the great cause of Taoism, Dongfang Li resolutely went to Tianlong Temple, and he went for twenty years. In these twenty years, his Yellow Crown cultivation was consummated, and the Dan fetus was condensed into a golden pill, thus crossing the most important threshold in his cultivation. It is said that it is not slow compared to others, but with Zhuo Yunfeng's expectations of him, it is not enough.

But Dongfang Li also has his own self-confidence, he has been sharpening the golden pill in the mage realm for more than ten years, and his foundation is extremely thick, which can be described as a round and jade Dan, and his future practice will definitely benefit a lot.

The four stages of Daomen cultivation, the Mage Realm and the Great Mage Realm are the two steps of refining qi and transforming gods in the second major stage. After the cultivator refines the Dan Fetus into a golden pill, he is a monk in the mage realm, and the cultivation task of this realm is to polish the golden pill.

Jin Dan is the condensation of mana, but also the source of mana, after the appearance of Jin Dan, the monk needs to carefully "polish", how to "polish" Jin Dan? In short, it is "one out and one in".

Out is to refine the golden pill, to remove the impurities that do not conform to one's own natal characteristics, and constantly condense the golden pill;

Between the continuous "out" and "in", Jindan gradually consolidates and grows. At the same time, because the impurities that do not conform to the natal characteristics are eliminated, it is more and more round and jade.

At this point, the cultivation of the mage realm can be regarded as a complete merit, and it is time to enter the next realm, which is the second stage of refining qi and transforming gods.

As the name suggests, the essence of Jindan is still qi, so it is called refining qi, which is the monk from the heaven and earth aura inhaled into the sea of qi, although in the body, but it is a foreign object, only by constantly polishing, removing impurities, and finally achieving a Jindan that is completely in line with the natal characteristics, in order to achieve "internal and external unity", thus, Jindan can be regarded as a part of the practitioner's life.

Taoist cultivation believes that everyone is a part of the universe of heaven and earth, corresponding to the stars in the heavens, or in other words, to the gods in the heavens and the earth, such as Zhao Ran, his corresponding god is Haotian Jinque Miluo to the true Jade Emperor God, which is called the natal response to God. Therefore, the cosmic qualities within him are the qualities of this deity. The process of polishing the gold pill is to remove all the remaining impurities in the gold pill that do not meet this characteristic.

When the golden pill is condensed and pure, conforms to the natal characteristics of the practitioner, and becomes one with the inside and outside of the human body, a wisp of consciousness is born, which is the "god" that the Taoist practitioner says, corresponding to the practitioner's natal response to God.

After the "god" comes out, the things that need to be entrusted to the talisman are placed on the talisman, thus forming the natal primordial god, and the practitioner will enter the stage of refining qi and transforming the god, and enter the realm of the great mage. This stage is not very difficult, compared to the level of the monk Yudan, it can be regarded as easy. But even so, only one of the two Yuedan monks can usually form a natal primordial god and thus advance. The so-called Taoist practice, step by step, is like climbing the ladder to the sky, which is what it means.

As for continuing to refine the primordial gods, and marrying the primordial infant from the primordial gods, that is the realm of the third stage of "refining the gods and reversing the void".

Between Zhuo Yunfeng and Dongfang Li's casual conversation, a little white light suddenly came, Zhuo Yunfeng took it and slapped it into his forehead, and then his face was stunned.

"The reply of Elder Bai of the main hall, he said to leave it alone, which is also what Duanmu Changzhen meant. ”

Dongfang Li was also stunned: "What does Duanmu Changzhen mean? Duanmu Changzhen doesn't plan to have this son? How many sons does Duanmu Changzhen have?"

Zhuo Yunfeng frowned and said, "Two sons and one daughter." ”

Dongfang Li was a little incredulous: "I thought Elder Duanmu had a bunch of sons...... Is this his own son?"

Zhuo Yunfeng shouted: "Don't talk nonsense! Duanmu Changzhen's original words: This is a catastrophe, and it is not easy for others to interfere, so it is left to fend for itself." ”

Not only was Zhuo Yunfeng and Dongfang Li incomprehensible, but Zhao Ran was also incredulous when he received this message in the study of the Jinbo Club. The father and son are really wonderful, the son inexplicably came to Xia Guo to find himself to "preach", and the proof was proved to enter the Lotus Hall of Tianlong Courtyard;

But whatever, since the father said don't care about it, why are others still doing this idleness, he is the object of the angry "preaching", and there is no reason to take risks - the key is that even if he is in danger, he can't do it.

So Zhao Ran also began to settle down.

Two days later, the sexual true monk of the Golden Needle Hall of Tianlong Temple came to the door again, but this time it was no longer to verify and interrogate, but to inform.

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