Regarding the situation mentioned by Emperor Dongyue, Wu Hao also heard about it.

It's just nowhere near as detailed and specific as he now describes.

After all, the Huoyun Holy Land has a profound heritage, and there is a book of Hetuluo, in which I don't know how many secrets are recorded.

What's more, Emperor Dongyue has been enlightened and transformed since the beginning of this era.

In the long years, I don't know how much gossip wild history has been accumulated.

All kinds of secrets of the ancient, ancient, and ancient times were told from him one by one, and Wu Hao listened to them with relish.

To be honest, he was very interested in the secret story of Taixu told by Emperor Dongyue.

Therefore, he did not interrupt the whole process, and listened attentively.

In fact, the contradiction between heaven and humanity has been going on for a long time, and even at the beginning of this era.

Humanity advocates humane revolution and victory over heaven with man, everything in this world will eventually be controlled by man, and only by being controlled by man can he make the best use of it. Humanity will self-innovate and improve itself, and evolve into the most perfect way between heaven and earth.

Emperor Fuxi repeated the starry column and determined the order of Taixu to prove it.

Since all the heavens and stars can be controlled by man, is there anything that man can't do?

However, the way of heaven advocates that heaven and earth are natural and orderly, and they should not go beyond the thunder pool, otherwise heaven and earth will be unbalanced and the consequences will be unpredictable. Humanitarian development should be vigilant and subject to the constraints of heaven.

If the way of heaven cannot be restricted, then use the way of immortals to supplement the way of heaven, practice the way of heaven, and replace the virtue of heaven.

On the surface, it seems that in the end, it will be the same wave of people who play again.

But the differences in ideas are irreconcilable.

In fact, the battle of ideas is even more ruthless and cruel than the battle of interests.

Nowadays, the apocalyptic catastrophe of the flood and famine, which is kept secret by some ancient holy places, is also known as the final tribulation of the Dao Demon, which originates from the dispute of ideas.

At that time, the desolate world was still extremely prosperous. It can be said that the golden immortals are all over the ground, and the heavenly immortals are not as good as dogs.

The number of Dao Ancestors, Great Emperors, and Heavenly Venerables is ten times that of the Taixu Universe.

The two Lich clans alone, the combined existence of the Dao Realm is more than a thousand.

As for the virtual realm under the Dao realm, it is even more like a carp crossing the river. There are simply too many to count.

But even so, although the two lich clans in the Flood Era were constantly in dispute, they did not dare to start a great war that would disturb the world.

Because above them, there is a higher being.

The six masters of the flood and desolation are known as the six saints of heaven and earth.

With the primordial god to entrust the way of heaven, immortal and immortal, unlimited supernatural powers, boundless mana, and suppress eternal.

Sanqing, Nuwa, the two saints of the West.

Some of their names or titles have been lost in history, some have been deliberately buried deep by some forces, and some are still circulating in the world.

But in the era of the flood and famine, they are the Fa, they are the Reason, they are the beginning and the end.

Under the domination, they are all ants.

All the creatures of the desolation believed that even if the heavens and the earth were destroyed, the six masters would live on forever.

If you can't do it immeasurably, you will dominate eternity.

Even above the Juggernaut, there are even more terrifying existences.

That is the incarnation of the Heavenly Dao, the teacher of the saints, ****.

However, the world is changing too fast.

Everything stems from the battle of ideas between the three Qings.

The battle of ideas again and again made the originally harmonious Sanqing strangers, and finally led to a violent conflict between the sects.

From cultural exchanges to fighting methods, from friendly deliberations to life and death fighting.

Later, it was affected by the breath of calamity, and the situation became more and more out of control.

Even several juggernauts were involved.

At the time of the decisive battle, Nuwa was neutral, and the four saints broke the immortal sword formation.

The Tongtian Sect Master was defeated and lost.

The sect that was founded was originally the most prosperous sect in heaven and earth, but it suffered heavy casualties, and there was not one out of ten.

The Tongtian Sect Master was also taken back by the Holy Master for thirty-three days, and he thought about it behind closed doors.

Originally, the saints thought that this tribulation was over.

I didn't expect it, but it was just the beginning.

Three hundred years later, Tongtian returned.

But he was no longer the same Tongtian.

It's the Tongtian who kills the teacher and enters the demon!

......

Things have to go back to the time of the Dao Demon Tribulation.

As a result of the Dao Demon Tribulation, the Holy Master invited several fellow Daoists to work together to kill the Demon Ancestor, but he also successfully founded the Demon Dao, taking the Desolate Heavenly Dao as a reference.

Since then, in the desolate world, the Tao has eliminated the demons, and the Dao has risen and the demons have disappeared.

Moreover, some remnants of the demon clan fled from the flood and entrenched in the chaos.

In order to avoid the resurgence of the Demon Dao, the Holy Master burned all the Demon Dao classics in the flood and erased all the traces of the Demon Dao.

Since then, the desolate land has only heard the name of the devil, but there is no shadow of the devil.

He also established a dojo in the Chaotic Void thirty-three days away to suppress the demons outside the territory.

He even preached in the wilderness and carried forward the Taoism.

Even if it was deduced through the Heavenly Dao, the Holy Master couldn't figure out how the Demon Dao could turn the tables?

But I didn't expect that the amount of robbery was uncontrollable.

In the end, it was a disaster.

Just when he was thinking about it behind closed doors in his dojo, Tongtian began to come into contact with the Demon Dao.

Not only did I see the extraterritorial demons, but I also saw the demonic treasures that were suppressed in the Holy Master's Dojo.

At this time, he realized that he was a one-in-a-million demonic genius.

And his Taoist sect was shattered at this time, and his state of mind full of resentment was also very compatible with the Demon Dao.

Since then, it has been out of control.

The remnants of the demon clan entrenched outside the territory are not easy to erase.

Because in the desolate world, the holy masters and the masters have heavenly dao personalities, so that their mana is boundless and they can dominate everything.

But if you want to get out of the wilderness, it will only be a stronger Tianzun.

Even if he left the imprint of the primordial god in the Heavenly Dao, he could still be resurrected in the flood after death in the outside world. They can't do whatever they want in the extraterritorial chaos.

When the Holy Master was still thinking about how to strangle the remnants of the demon clan in the chaos, he didn't know that an even more terrifying demon was born right under his nose.

As the master, Tongtian certainly understands the hole cards and weaknesses of the master.

He took advantage of the fact that when the Holy Master was out to deal with the remnants of the Demon Clan, he severely injured the Holy Master and sealed the town in the extraterritorial chaos.

Subsequently, he subdued the remnants of the extraterritorial demons with the power of monstrous demons.

He devoured the Holy Master with his magic skills, and at the same time, he didn't know what magic skills he used to erase the Holy Master's primordial imprint in the Heavenly Dao.

In this way, the Heavenly Demon Skill has surpassed the Demon Ancestor of the past and reached incredible achievements.

From then on, the sword was abandoned and the gun was used.

As soon as the god-killing spear came out, the world was invincible.

When Tongtian took the demons back to the flood wilderness, the saints were shocked!

In the face of such a Tongtian Sect Master, even the Nuwa Juggernaut couldn't bear it anymore and joined the battle.

The five Flood Desolation Masters fought against the Heavenly Demon Saints.

The battle of domination should have been tacitly carried out in the extraterritorial chaotic void, so as not to affect the creatures of the desolate world and bring a lot of karma to itself.

However, Tongtian is full of hatred for the flood and famine, and wants to re-establish the earth, water, fire, and wind and create a great world of demons, and he doesn't care about the creatures in this world at all.

The battle of domination, how powerful is that?

The mountains and rivers are broken, the world is born and destroyed, and it cannot affect half of the master.

With the desolate Heavenly Dao personality, they are almost immortal and indestructible, and their mana is endless.

A big war was fought until the world was turned upside down, and the flood was shattered.

The groans of the world and the wails of the creatures resounded through the endless void.

The once invincible Lich Clan could only tremble, hiding in the heavy array of their own clan, not daring to go out for half a step.

Even the immortal and immortal master has been compromised.

Nuwa was seriously injured, and the two saints of the West fell.

Because after the flood was shattered, the primordial spirit mark could no longer be placed in the Heavenly Dao, resulting in the inability of the master to be resurrected again.

And without the blessing of the Heavenly Dao of the Flood Desolation, they can no longer be called masters.

The world person has been lowered.

These Heavenly Dao Masters will also be violently affected.

Without the assistance of the Flood Desolate Heavenly Dao, their abilities began to be in a hurry.

Whether it is the Tongtian Sect Master who has entered the demons, or the normal Moral Heavenly Venerable and the Yuan Shi Tianzun, this is the case.

Since then, all of them have become stronger Tianzun.

Therefore, even now, when the Taixu Universe calls Sanqing and Nuwa, it is often referred to as Tianzun, rather than dominating.

After that battle, the desolate world was shattered, leaving only the prototype of the current Taivoid universe.

It was also after that war that the heavens and the earth lost their master.

Since then, the two lich clans have gradually lost their awe and restraint, and have begun to lay the groundwork for the next calamity.

The development in the Void Universe has entered a new chapter.