Chapter 144: Ye Chenxing's child, Duobao is holy
The Holy Realm, which dominates the Temple.
And Ye Chenxing was also extremely leisurely during this time, he didn't run out to wander around, but accompanied Houtu wholeheartedly, watching Houtu's belly get bigger and bigger day by day, and his mood was naturally extremely smooth.
In the 100,000 years that the two have been together, the two have done countless bed movements in bed, and suddenly one day later, Tulai said: "Xianggong, I'm pregnant!"
Ye Chenxing was completely stupid.
"I......... Ye Chenxing muttered to himself in a low voice, his nerves a little wooden. It made him a little fluttery, a little depressed at the same time, a little confused, and his mood at the moment was extremely complicated, which was really indescribable.
Houtu saw that Ye Chenxing was in a daze, but called Ye Chenxing a few more times before Ye Chenxing woke up, Ye Chenxing secretly said in his heart: "I don't want to do this, it's a good thing that Lao Tzu has a child." ”
Ye Chenxing looked at Houtu wearing a long black dress, outlining her perfect delicate body to be extremely sexy, with graceful curves and infinite reverie. Ye Chenxing felt a wave of restlessness in his body, and immediately hugged Houtu and kissed Houtu's ruddy little mouth.
...................... Nothing was said all night.
The higher the cultivation, the more difficult it is to give birth to children, and most of the strong people have descendants based on their own essence and blood. But that's just a race he created, not her real child, just a blood relationship.
If a quasi-saint still has some hope of giving birth to his own offspring, then a saint is almost impossible. Even if it is quasi-saint-level, unless it is like the ancestral dragon back then, in addition to cultivation, then it is mating, sometimes as soon as the ancestral dragon mates, it will mate for thousands of years, and millions of years have passed before nine dragon sons are born. ~ But there is a legend that the dragon is sexually lewd, the dragon gives birth to nine sons, and the children are different, and there is a saying that the dragon is lewd in the wilderness.
There is also a Mixed Yuan Levelless Saint King above the Mixed Yuan Saint, and there is a Heavenly Dao Saint Venerable above it, not to mention.
And Ye Chenxing could predict that it was not easy for him and the two children of Houtu.
So what Ye Chenxing is doing every day now is to flirt with Houtu, but this process is obviously not very pleasant, because the two lives in Houtu's belly already have their own thoughts, and at first one was okay, but in the end, the other one also had already thoughts, making trouble every day, and not giving Ye Chenxing and Houtu room to rest.
For example, now, "Father, those uncles are called Father God, and I call you Father, and what is that quasi-saint?"
Listening to this immature voice, Ye Chenxing really didn't know how to answer.
"Also, why do you keep sealing off my and my sister's spiritual sense, father, what are you and your mother doing?"
I can't answer, if you don't close your spiritual sense, how can the deity be intimate with your mother?
......
All kinds of questions are endless, although Ye Chenxing is irritable, he is still very happy in his heart.
.....................。
The desolate world is more than 100,000 miles.
On this day, the Oriental Crape Myrtle Emperor Duobao in the heavenly court can not cut the three corpses of the self out, this day he walked to a Bodhi tree to enlightenment, sent a grand far-reaching, self-named Duobao Rulai, established Theravada Buddhism. Divide the Buddhism established by Zhunthi into two and divide a part of the luck.
Duobao Taoist has become the current Buddha of Buddhism and the ancestor of ten thousand Buddhas. With the merits obtained by establishing the religion, and the Taoism accumulated over countless years, plus the essence of the three religions. Duobao Dao people have achieved Yasheng in one fell swoop, and they are Yasheng who cut off the three corpses, as long as the three corpses of Duobao are together, they will be sanctified immediately.
In this way, it can be said that it is very good, and it divides Buddhism into two schools. But Duobao didn't think of what he did, and it was precisely because of the distinction between large and small Buddhism that there was the eastward spread of Buddhism in later generations, and there was the great revival of Buddhism.
And Duobao is also a big disciple of the sect. Now he has become the leader of Buddhism, so he is not dissatisfied with the treatment of Duobao, but is very good, which makes Duobao slowly and sincerely to the Buddha, which makes Buddhism more powerful.
Although some of the luck of Buddhism was given to Duobao, the two did not feel that the luck of Buddhism had become less, but had changed more. ”
In today's Buddhism, there is only Theravada Buddhism established by the Duobao Taoist people in the wilderness, so the luck of Buddhism is all pressed on Theravada Buddhism, and the two Western saints are also hidden in the Elysium.
Time passed slowly, and in the blink of an eye, it had been 10,000 years since the end of the gods. For example, today is already a group of heroes in the world, and the heroes are rising together. This is an era of singing and crying, and it is also a cruel era.
The heroes are competing for the deer, each family is vertically and horizontally, this is the Warring States!
Troubled times will naturally produce capable people, such as Confucius, Lao Tzu......
The Spring and Autumn Period and the Warring States Period were defeated, and the human race has been prosperous since then, and the same Daomen is also in this great prosperity.
Although there are many and miscellaneous schools, they are constantly changing, and they are basically evolved from Taoism.
The so-called return to the origin of a hundred schools is like this, of course, there are actually people who are not Taoists, but that is only a superficial phenomenon, for example, Confucianism seems that he does not belong to the Taoist sect, and there are Taoist sects to resist the courtesy, but if you really think so, then it is very wrong.
It is true that the Daomen is prosperous, but the Daomen is also divided into three, and the three sects naturally have to compete for this luck.
After all, although Tianding Taoism should be prosperous today, to what extent it will flourish, and which religion will be the most prosperous, these are all things that need to be contested.
In this way, it is natural that there are hundreds of schools of thought contending, and the Confucian patriarch is also the reincarnation of Zhao Gongming, the emperor of the Northern Xuanwu Zhenwu Demon Emperor, after all, how can ordinary people make such a feat as founding a sect!
Not to mention that there are only mortals, let's just say that the disciples of the other three sects are also reincarnated in the world, although they have also created a great cause, but who can compare with the Confucius transformed by Zhao Gongming?
This is the realm of the sub-saint, the difference between heaven and earth is like a chasm, the sub-saint can be said to be a half-step saint, and the realm of the saint opening a sect is not something that ordinary disciples can understand!
The interception of the sect was done by Zhao Gongming himself, so the exposition of the sect will naturally not be idle, but it was Yun Zhongzi who made the move, and Li Boyang was reincarnated by Yun Zhongzi's corpse.
I saw that it has been manifested continuously for 800 years, and I don't know how many people have been taught, this person is the Guiguzi of the Zongheng family, this person is the dragon who sees the end and does not see the head, even when Zhao Gongming was still Confucius in the world, he had no chance to see the true face of this person.
Mysterious!
As the pioneer of interception in the world, Zhao Gongming naturally had to meet Yun Zhongzi, but Kong Xuan had not yet recovered his memory and Taoism, and it was the lowest point in his life, but Li Boyang was already famous all over the world.
And this is also a turning point, Confucius has since realized the past and present life, and Li Boyang has also disappeared from there.
Confucius looked at the rushing of the Yellow River and said, "The deceased is like a husband, reluctant to give up day and night! The water of the Yellow River is rushing endlessly, and the years of human life are not endless, and the river does not know where to go, and life does not know where to return."
Hearing Kongqiu's words, Li Boyang said: "Between heaven and earth, life is one with heaven and earth." Heaven and earth are natural things, and life is also ...............
(End of chapter)