Then the longer tracks are compared. First of all, we must take refuge in our hearts: all the Buddhas, the Dharma, the sages and the monks, until Bodhi takes eternal refuge, and with the good roots that I have cultivated, I wish to become a Buddha for the benefit of all sentient beings.

Then develop the four immeasurable minds: May all sentient beings always have happiness and the cause of happiness. May all sentient beings always be free from all suffering and its causes. May all sentient beings always have the joy of being free from suffering, and my heart will be happy. May all sentient beings be free from greed and hatred and live in equality.

Immediately after that, the meditation is carried out: Huh. In the emptiness of the Dharmakaya of self-generated awareness, the clear sky and great compassion dance are manifested, the expression of the seed is blue and blue, and it becomes the auspicious Buddha of the holy fruit in an instant, the three-sided and six-armed Vajra and the child Buddha, the blue and black blazing all other appearances, the nine kinds of dance styles and ten kinds of costumes, the five strands and nine strands of the vajra right second-hand, the heavenly scepter blazing flame left second-hand, the second hand before the Susumeru hugging the mother, holding the red snail and the blue Buddha mother, the total collection of the remaining Buddhas, gathering and scattering the two Lipu according to the body, speech and mind, and so on between the hearts of the brave and knowledgeable, the fundamental mantra around the light, scattering the two benefits of self-generation and righteousness, and no other saint is not separated from the practice of benefiting the people。

This was followed by the chanting of the mantra as hard as possible: Hum Banza Grigra Yasawam Nian Bang.

Then you have to recite the mantra of the mother: Ahh Gakaga, Gaga, Zha Cha, Slag Neda, Ta Na Ta Na Ba Pa Ma Ran, Rawa Gorge, Ka Sakha Cha.

Vajrasattva: Hum, Banza Sata, Samaya, Manu Balaya, Ban Za Sata, Dinopa, Dicha Zhizhuo Mei Bhawa, Su Tak Yo Mei Bhawa, Su Po Yo Mei Bhawa, Anu Ran Mei Bhawa, Savashd, Meh Cho Yaza, Sava Ga Ma Se Same, Jedang Xie Yangare, Hahahaha, Gang, Bangawan, Sava Ta Gada, Ban Za Ma Mai Muza, Ban Za Bawa, Mahasama, Yasa Ah.

Dependent mantras: Hum, Yadama, Hey, Duza, Wow, Hey, Dekandha, Taga, Haya, Waka, Waka, Kham, Zarana, Rata, Wamwangba, Maha, Mana, Stud.

Then there is the dedication to the text: Manjushri is brave and wise, and the wisdom of the universal virtuous is also restored, and I now dedicate myself to the roots of all goodness, and follow them in all my constant learning. The Buddhas of the three worlds praised, if it is the greatest vow, I now return to the roots of all goodness, in order to attain the special deeds of universal virtue. May at the end of my life remove all obstacles, meet the Buddha Amitabha, and be reborn in peace.

Finally, there are auspicious words: all auspicious auspiciousness, auspicious heavenly respect in the ten directions, salute before auspiciousness and righteousness, and wish prosperity for constant auspiciousness. All things are pure and natural, and they live in the auspicious temples of the ten directions, and the Buddhas, Dharma and Sangha of the Three Treasures of the Holy Mountains, we wait for the auspiciousness of the prayers. Hum, Yedama, Heydezabahwa, Haedun Dekham, Tatagada, Hayabada, Dekanzayu, Neroda, Awangbad, Mahashama, Nayaya.

There is a simple path for the Protector of the Purpa, and if you practice this Dharma, you can get the Purpa Vajra Protector: Let Yang Kang! Hum A! The auspicious Vajra Child, the servants and the dependents of the messengers, the Mother of the Shanadani Land, the Priests of the Sejiao, etc., swore to be the guardian of the Buddha, to enjoy the pure torma offerings, as promised in the past, to complete the work entrusted to the cause.

Then there is the Protector of the Neck Bag Pupa, no matter which religion, it is very important to make offerings to the gods, and the practice of tantric methods is even more so, only by regularly offering the statue of the Buddha-figure, can you quickly achieve the achievement, and then you need to make offerings to the sadhana.

To practice this sadhana, one needs to display offerings, tormas, etc.

Then the sadhana is: Let Yang Kang, Hum Ah Na, Torma have full color, fragrance, power essence, no leakage of wisdom nectar, this divine drink, Buddha King all omniscient in front of him, and the neck pouch cause Vajra, very deep and severe mandala in front of the promise, protect the teachings and protect the holders, accomplish all the undertakings and make a vow, with the sound of Vajra in front of the saints, promise to dissolve the cruelty and dissolve the Dharma realm, my mind is ripe for righteousness and benefit, and now there is no obstacle to the successful prayer.

This is a very special ritual, because there are two words in it, which is not passed on to the six ears, but only in the various sects, the secret method passed on by the master and disciple by mouth, such a secret method can undoubtedly obtain great blessings.

The sadhanas are: the Pure Puxian King of the Primordial Realm, the Wisdom of the Divine Dance Vajra Heart, the Realm Consciousness Shuangyun Banza Gumaran, the Pious Prayer for the Cause of the Universal, the Achievement of the Miscellaneous Bahad, the Annihilation of the Demon Shakya Lion Power, the Decree of the Secret Intention of the General Holding of the Tsogyalmu, the Sincere Prayer for the Cause of the Enlightenment, the Transmission of the Lotus Manifestation of the Secret Continent, the Essence of the Teachings to the Guru, the Buddha-figure Empty Protector of the Dharma, the Sincere Prayer for the Cause to Come, the Entity Purity to Destroy the Evil Demon's Life, the Bounded Purity of the Buddha's Body, the Authentic Pulse of the Bodhi Pleek, and the Enlightenment of the Enlightenment of the Enlightenment.

In this sadhana, there are two pupa mantras, one is the hum banza grriglaya. The other is Hum Banza Grigla Ya Sava Munambang.

After reciting the mantra, it is necessary to recite: the lotus light is obviously made by the secret continent, may it be auspicious, Savada Mongaran, Zha Yundu, and the secret meaning of Zabahad.

This is followed by the Neckband Purpa Vajra sadhana, which is also a very special sadhana given by the Nyingmapa Mahasiddhith His Holiness Wishful Jewel, and by practicing this sadhana, one can attain the pure flow of His Holiness Wishful Jewel.

To practice this sadhana, one should pray for the blessings of the lineage masters: the universal master of the Buddha's Buddha Buddha, the three kings of the sea born Vajra, and the nine sons of the fate, especially Nanampa, to pray for the removal of external and internal obstacles. Gejid chakra is a good Vajra Venerable, speaking freely in Pema called Riza, and he goes around Langba and Pema Wangchen to pray for the removal of external and internal obstacles. The wrathful king fears Gemmaran, the ten angry parents eat and kill the four mothers, and the sixteen protect the twenty-eight self-esteem, praying for the removal of external and internal obstacles. The outer altar is in the form of the entity Pu Bar ascends, the inner altar vein realm Tianzun wins the awakening, the secret altar of the wonderful power of bodhicitta is round, and the extremely dense point of rigpa is manifested.

Reward and confession of the Buddha and the clouds: Ignorance, disrespect, scattering troubles, breaking the oath of the Vajra, all the faults and confusion of confession, giving unhindered Brahmana and purity, disobedience and disobedience, all the blessings and blessings of the Buddha's realm, the growth of the fate is like the first quarter of the moon, and the wish is fulfilled and blessed.

Then there is the empowerment sadhana, the so-called empowerment sadhana, which is to practice a lama who has already attained the Dharma and give empowerment to someone who has just practiced the Dharma, and then give them a shortcut to rapid attainment.

The sadhana is: auspicious, convenient for the benefit of all, great compassion for the sake of the Buddha, the Buddha's career is complete, and the blessing empowerment is granted. Three times.

This is for the disciples to recite three times for empowerment, and then the lama answers the cloud: The oath of mercy and salvation is not for killing and attacking, but for the sake of vajra, and the disciples are guarding the samayas.